Remembering to Be Thankful by John Erickson

Remembering to be thankful may just be a privileged illusion that individuals in positions of power get to write about in the December of each year to self-congratulate themselves about being actually able to be able to be thankful. It may just seem like people who write about being thankful are complaining or pontificating that being thankful is in itself a chore.

WEHO CA (June 7, 2015)©2015 Rebecca Dru Photography All Rights Reserved    www.rebeccadru.com
WEHO CA (June 7, 2015)©2015 Rebecca Dru Photography All Rights Reserved
http://www.rebeccadru.com

With the holidays just around the corner and the frazzled, crisp ping of anxiety, rush, and panic take over the air around us, it is easy to forget to stop and “smell the roses.”  In times where teaching positions continue to shrink and more universities switch to adjunct labor, fees and class costs continue to rise, or just simply life becomes a little more complicated, due to the nature of balancing life, activism, work, friendships, or relationships, remembering to remind myself to be thankful is another task, I find adding to the never-ending list of stuff I always seem I have to do.

However, remembering to be thankful, scheduling it into one’s daily schedule are vital to our success as new and emerging faculty or activists or just in general because being thankful reminds us that we have aspects of our lives that are worth being thankful for.  Remembering to be thankful proves that we are in some way, connected to a larger sense of life that, at times, grants our wishes, wants, or desires, brings us despair, and then allows us to get through it, or even makes us feel alive.

As I sit back and look at the personal and professional landscape around me I understand that I have a lot to be thankful for both consciously and unconsciously.  Most recently at AAR, I participated on a panel in response to Bernadette Barton’s Pray the Gay Away.  During the course of our panel, the conversation of chosen vs. biological families came up.   Most recently, my mentor and panel moderator, Dr. Marie Cartier, talked about the same topic here on FAR and the difficulties many of us experience in regards to our chosen families vs. our biological families.   With the holiday season all around us, and regardless of what or if, you celebrate it or not, it is quite hard to get away from it all without realizing who your “family” is and whether or not you’re close or connected with them can be traumatizing during these times where we’re taught or expected to be with them.

After our discussion on the panel and then at the hotel bar, people discussed the pains and traumas in relation to not having a biological family to go home to during the holidays.  Sitting there and listening to the conversations, I realized that, for once in my life, I had nothing to say. Continue reading “Remembering to Be Thankful by John Erickson”

Thoughts on Nuns and Sisters and Perpetual Indulgence by Marie Cartier

helen prejean
Marie and Sister Helen Prejean

The word “nun” can conjure images from traditional to irreverent in terms of gender. The gender of those who call themselves nuns can range from feminine to masculine, from a woman who looks like a woman dressed as a woman, a contemporary sister or “nun,” who does not wear the traditional black habit, but contemporary female clothing and perhaps a short veil or “wimple” and a cross around her neck; to a man dressed as nun in extremely sexual female garb, a “drag queen” nun; to the traditionally dressed nun, whose habit is a full-length black gown, and full veil covering everything but her face and hands, who means to conceal gender and become something else – a “nun.”

The physical space of “nun” then has opened the realm of gender for women, and recently men, since the creation of the category “nun” was established with the first order of female religious. Cloistered orders of women began in the fifth century, with the more liberated orders of “sisters” forming in the sixteenth century. The Encyclopedia of Catholicism lists approximately twelve Roman Catholic religious orders of sisters, or as they are commonly called, “nuns.” However, this terminology should be amended to allow for the difference between “sisters”- non-cloistered orders, and “nuns”- cloistered orders. Most traditionally the word nun officially refers to Roman Catholic nuns – those who take solemn vows of chastity, poverty and obedience, and live cloistered lives of silence, and prayerful meditation. Choir nuns, such as that of the famous convent headed by Hildegard de Bingen, (1098-1179), German nun, mystic and composer, chant the Liturgy of the Hours daily – consisting of a set order of readings and prayers, including Morning, Evening, Daytime and Night Prayers. Continue reading “Thoughts on Nuns and Sisters and Perpetual Indulgence by Marie Cartier”