A Victory for the Environment: For Birds and for Us by Carol Christ

On February 20, 2018, the Greek government issued a Presidential Decree mandating the formation of government bodies to monitor and protect the more than four hundred bird and wildlife habitats in Greece designated as part of the European law Natura 2000. This decision came after decades of government inaction regarding the enforcement of the Natura law it accepted as part of its entrance into the European Union.

Whether the Presidential Decree will result in protection on the ground remains to be seen, but it is an important step in the right direction. The Presidential Decree was issued after years of negotiations initiated by the European Commission to compel the Greek government to comply with the law. A Complaint to the European Commission regarding failure to protect the Natura wetlands of Lesbos on which I was the first author formed part of the basis of these negotiations.

a ditch drains a wetland to produce agricultural land

Almost as soon as I became a birdwatcher in 1999, I began to notice the degradation of bird habitats by dumping, drainage, and building, especially in wetland areas. Wetlands are seasonal bodies of water created by winter rains that dry out in the summer heat. Generally, they are shallow, which means that they are a perfect stopping over place for migrating birds. The most common visitors to wetlands are wading birds that stand in shallow pools and puddles without immersing their bodies in the water. Lesbos, the island where I began to watch birds, has some of the most important wetlands in Europe, visited by birds migrating from Africa to Europe in the spring for rest and feeding. Because of this, Lesbos is also a destination for birdwatchers.

Wetlands are not only important for birds. In rainy periods they act as a sponge between rivers and the sea and dry land, absorbing water that otherwise could cause flooding. The devastating flood damage to New Orleans in recent years is the result of building on wetlands. Similar damage occurs regularly wherever wetlands are drained, including on the island of Lesbos.

In 2001, I wrote a petition that was signed by over 600 birdwatchers and others urging the Greek government to protect the wetlands of Lesbos. I presented it at an open meeting in May 2001 organized by the Mayor of Kalloni, Lesbos, Aris Eleftheriou, to explain the plan to protect the wetlands of Kalloni which had been funded by the European Union. Instead of being congratulated for his work and vision, the mayor was met by an angry mob. Many of the Natura wetlands are privately owned fields traditionally used for grazing sheep and goats. As local economies were transitioning to tourism, landowners did not want any restrictions placed on their ability to drain and build on their land.

flamingos are now permanent residents of Lesbos

It was in this context that John Bowers, a longtime birdwatcher in Lesbos, an environmental economist, and the first to sign my petition, formed Friends of Green Lesbos, an international internet-based group dedicated to protecting the wetlands of Lesbos that soon counted over 800 members. I became its Vice President. In 2003, Friends of Green Lesbos, in co-operation with Idatinos, a local environmental group, drafted an internet letter and petition, that was automatically sent to the Greek government every time it was signed, asking the Greek government to fulfill its legal responsibility to protect the wetlands of Lesbos. The government responded that it was required to enforce the Natura law even though no specific Greek law had been passed specifying how this was to be done. A committee in the department of building and land development in Lesbos was created and charged with the responsibility of protecting the local wetlands.

We did not understand that this committee would not be monitoring the wetlands on a regular basis, but would only respond to complaints. This was clarified at a meeting organized by World Wildlife Fund in Athens in 2005. I was then put in touch with a new local environmental group, Nautilos en drasi that was also formed to save wetlands. Together with WWF, we began to draft complaints about the degradation of individual wetlands. These complaints, numbering well over fifty, were all decided in our favor. Fines were issued, but there was no mechanism to ensure compliance. Numerous meetings with the Governor of the island resulted in promises that were not kept. We finally realized that he was more interested in currying favor with landowners and developers than in enforcing the law.

In 2008 while lecturing at a conference in Ireland, I met a Green Party member of the European Parliament who encouraged me to write a complaint to the European Commission. After six months of intense effort, I completed a formal complaint of over 100 single-spaced pages, supported by two large files of documents, detailing the government’s failure to protect the wetlands under the Natura law. It was immediately approved by Friends of Green Lesbos and Nautilos en drasi, but it took over two years for World Wildlife Fund and Hellenic Ornithological Society to revise and sign it.

The complaint was submitted to the European Commission in September 2011. After several requests for additional documentation, the Commission found Greece in violation of the Natura law in Lesbos in October 2014. In August 2016 the Commission informed us that it had made our case part of horizontal negotiations with Greece regarding its failure to protect all of its Natura sites. The February 2018 Presidential Decree is the fruit of these negotiations. It is certain that the European Commission will continue to watch the situation in Greece to ensure that the government follows through with the monitoring and protection mandated by the new law.

This has been a long and tiring and often discouraging struggle of nearly two decades and it is still ongoing, but if the end result is the protection of all of the Natura sites in Greece, it will have been well worth it.

Others involved in Natura struggles in Lesbos besides John Bowers and myself include Eleni Galinou, Michael Bakas, Costas Zorbas, and Stellios Kraonakis, and in Athens, Foteini Vrettou, George Chassiotis, and Elias Tzirtzis of World Wildlife Fund Greece, and Malamo Korbeti of Hellenic Ornithological Society.

Carol P. Christ is an internationally known feminist writer and educator currently living in Heraklion, Crete. Carol’s new book written with Judith Plaskow, is Goddess and God in the World: Conversations in Embodied Theology. FAR Press recently published A Serpentine Path: Mysteries of the Goddess. Carol  has been leading educational tours based on the religion and culture of ancient Crete for over twenty years. She is active in the Green Party Greece and has run for office in regional and national elections. Carol’s photo by Michael Honegger.

Elen of the Ways and the Antlered Goddess (Part 1 of 2) by Deanne Quarrie

Kingdom of the Deer Concept by Wang Rui

Why would a goddess have antlers when only male deer have antlers? These ancient goddesses come from a time when people were closely connected with reindeer.  They were hunter gatherers and followed the Deer trods of the reindeer in their migratory patterns. They depended on the reindeer for food, shelter, warm clothing. They survived because of the reindeer.

Both male and female reindeer grow antlers. The antlers begin to grow on males in March or April, for females it is May or June. The male loses his antlers at the end of rutting season (late fall) and the females keep theirs until they calf in the spring.  They both grow new antlers every year and each year they grow in bigger. Continue reading “Elen of the Ways and the Antlered Goddess (Part 1 of 2) by Deanne Quarrie”

Of Snakes, Genocide and Women by Guillermo C. Garcia

On February 23rd 2018, President Trump addressed CPAC (The Conservative Political Action Conference). He put aside his written remarks again and spoke extemporaneously for seventy-five minutes on other issues, including immigration. During that part of his talk, he once more told the story that has become his recurring parable on immigration, one he used on the campaign trail in 2016.[1]

Essentially, it tells the tale of a woman who has pity on a snake she finds in distress. She nurses it back to health, shows compassion and even embraces it. During the embrace, it bites her and as she is dying, she asks “Why?” As Trump told it, the snake answers: “Oh, shut up, silly woman,” said the reptile with a grin. “You knew damn well I was a snake before you took me in.” He continued, “And that’s what we’re doing with our country, folks. We’re letting people in. And it is going to be a lot of trouble. It is only getting worse. But we’re giving you protection like never before.”

What is that protection? A wall, to keep “them” out and “us” in? (In this, The Handmaid’s Tale is prophetic.) Deportation of those who were born before their parents brought them to the U.S.? A media that follows the Trump’s lead in stereotyping immigrants and refugees from the Latin America and other places as illegal aliens, drug dealers, rapists, gang members and terrorists?[2]

Continue reading “Of Snakes, Genocide and Women by Guillermo C. Garcia”

Where Did She Go?  A Slothful Seeking of the Divine by Cynthia Garrity-Bond

 A week ago today was my birthday.  I’m the same age as my mother when she died of a stroke some twenty-eight years ago.  This past year has been marked by the deaths of close friends and family; most recently my Uncle Jack who almost made it to his 93rd birthday. This latest passing, coupled with being the same age as my mother when she passed, has left me more than a bit reflective of life and vulnerability.   This internal examination has lead me to acknowledge another loss I have been ignoring for a few years—my love affair with the divine.

It didn’t happen all at once; instead it’s been a slow brew of indifference to the spiritual domain.  Like many who read or contribute to FAR, my spiritual compass was fined tuned to point north in all matters of my life, even at a very early age.  The Virgin Mary, Mass, the Sacraments of the Catholic Church and its rituals are what Andrew Greeley defines as The Catholic Imagination.  Taken together, these insist on a spirituality that sees the divine saturated in all of creation.  Grace, abundant grace, is never outside the reach of those who wish to experience it.    Continue reading “Where Did She Go?  A Slothful Seeking of the Divine by Cynthia Garrity-Bond”

A Feminist Liturgy of Old and Age by Elisabeth Schilling

blue fleurHow the voices speak of what is and isn’t tastes of a superficial sauce I let drip from my lips. In the first dialectic of aging (harkening back to Marie Cartier’s helpful division of conversational foci), usually what is spoken about has little to do with our mental, spiritual, or emotional states. It is not a comment on perhaps what it should be: how evolved in consciousness or how mindful a soul is, how evolved in practices of discipline and surrender one is, how creative we have been in our attempt to ease the suffering of ourselves and others. It is not this because when people comment on age or how old someone might be, it is usually, in my recent experience, from one who knows not a person well enough to address any of these former possibilities nor in a situation where those in conversation have the luxury of mulling over such glittering, dazzling musings.

For indeed, let beings sit together on rocks or leather couches, playfully and perhaps seriously, discuss opinions on reincarnation, what has appeared in Tarot readings of current life stages and what the presence of what that Major Arcana card might represent as intuited by our subconscious. We might share stories of the messages we have lately received from trees, how they surrender so seemingly freely to their baldness as we might, with a few tufts of auburn leaves on a naked limb, how sometimes the bark is smooth and ghostly pale and how other times the trees that catch our communion are thick and rough like we are, tempting us to press our soft flesh into each other’s bark and feel how specks of wood and sap enter us, how we all bend and break and maybe rise up in another season with a flamboyant, hairy green bush, taking up all the space that we can, as we reach our arms in passionate ecstasy to the sun and moon, learning that sometimes we can best speak in silence and trembling. Continue reading “A Feminist Liturgy of Old and Age by Elisabeth Schilling”

Through the Eyes of the 21st Century Bird Goddess by Carolyn Lee Boyd

Carolyn Lee BoydWhen I raise my eyes to a bird soaring over me in flight, I am no longer bound to the Earth by gravity. I stop my round of daily tasks and widen my vision to view myself and our world from above through birds’ eyes. For just a moment, as I observe beyond my usual narrow horizon, I perceive truths about myself and others that have been hidden and grasp wisdom that has previously eluded me.

From Neolithic times onwards in cultures stretching across the globe, as described by Judith Shaw, bird-shaped goddesses have embodied life, death, rebirth, and more. More recently, as noted by Miriam Robbins Dexter, these beautiful winged beings were perceived of as monsters and flying through the air was one of the accusations made against the women persecuted as witches in the Burning Times. What greater demonstration could there be of the intense terror this powerful relationship between women and birds creates in those who demand dominion over women’s bodies and souls?

Continue reading “Through the Eyes of the 21st Century Bird Goddess by Carolyn Lee Boyd”

Announcing PANAAWTM 2018 by Grace Yia-Hei Kao

As a faculty advisor and member of the local and steering committees, I’m excited to announce that the 33rd annual conference of PANAAWTM (Pacific, Asian, and North American Asian Women in Theology and Ministry) is fast approaching–April 12-14, 2018, to be exact.

This year’s theme, “Embodied Selves: Inter-religious Engagements,” showcases PANAAWTM’s desire to broaden beyond our traditional (Christian) focus and audience. Not coincidentally, we will be meeting primarily in the Fish Interfaith Center at Chapman University.

Continue reading “Announcing PANAAWTM 2018 by Grace Yia-Hei Kao”

The Power of the Women’s Circle by Anne Yeomans and the Women’s Well

Women’s Well Series ( 1 of 3)

From the most ancient times, women have gathered in circles to transform themselves, their communities and nations, and the world.  Today, when millions of women are finding their voices, when they are joining with other women to advocate for and demand what is needed for a just, peaceful, sustainable planet, when a revitalized women’s movement is being reborn, women’s circles are needed more than ever.  For almost 20 years, the Women’s Well organization, a non-profit based in Concord, Massachusetts, offered thousands of women the opportunity to participate in women’s circles of all kinds. Here, in their own words in this three-part series, Anne Yeomans, a co-founder of the Women’s Well, and others who co-created the Women’s Well, share with you the power and wisdom of the circle.

We imagine that all of you reading this series may have felt some longing for a woman-honoring space, a place to rest, to feel seen and recognized, to listen, to learn. We also imagine that you, like many of us, may have had a long and challenging journey through a male-dominated world where women’s experience and wisdom have been neither valued nor acknowledged. We know that when this happens it can lead to feelings of disorientation, isolation, and doubt of one’s inherent worth. Continue reading “The Power of the Women’s Circle by Anne Yeomans and the Women’s Well”

Home: A New Pesach Reflection by Ivy Helman

In ancient times, Pesach was one of three pilgrimage holidays, the others being Sukkot and Shavuot.  According to the the Torah, Israelite men were required to travel to Jerusalem to bring offerings to the temple. Supposedly, this reconnected these Israelites to their religion, to each other and to the deity.  Participating in these pilgrimages brought about a deeper sense of community. In short, three times a year, Jerusalem became a home away from home.

What an interesting and quite awful definition of home: a male-only community focused on slaughtering animals to atone for sins.  Did ancient Israelites think that this religious obligation actually created a better home than where they lived most of the year? Or, was it just a religious obligation?  Did anyone bemoan the massacre of the animals?  In a related fashion, was Pesach alienating for women and children? Did the ancient Israelite home become less important during these festivals? Did women and children feel left out of their own religious traditions if they didn’t live in Jerusalem?  What did they do for Pesach?  Continue reading “Home: A New Pesach Reflection by Ivy Helman”

Women’s History Month: Painting and Empowering Adolescent Girls by Angela Yarber

In celebration of Women’s History Month, the Holy Women Icons Project is excited to launch Revolutionary Girls, a new program seeking to empower marginalized adolescent girls by telling the stories of revolutionary women through art, writing, and discussion. Partnering with local schools and other non-profit organizations in the Puna District of Hawai’i County, we are creating a curriculum that features often overlooked historical and mythological women whose lives, legends, and legacies embody empowerment, resilience, and emotional intelligence that can embolden adolescent girls to become socially aware revolutionary leaders.

Research shows that girls’ self-esteem plummets in early adolescence, due in part to unrealistic body images in media and casual (or even overt) sexism from parents, teachers, and peers. Our Revolutionary Girls project aims to counter these negative influences by offering girls aged 11-15 a space of empowerment. Prior to adolescence, many girls believe they are as smart, strong, and capable of leadership as boys. At the onset of puberty, girls are often taught that their only value is in their appearance, and that they are not as capable or valuable as men and boys. Simultaneously, girls are exposed primarily to the histories and myths of men in power while in the classroom, the revolutionary lives, legends, and legacies of countless revolutionary women altogether absent from their textbooks and lessons. Continue reading “Women’s History Month: Painting and Empowering Adolescent Girls by Angela Yarber”