Exploring the F-word in religion at the intersection of scholarship, activism, and community.
Moderator’s Note: This is the final part of Sara’s poem that was posted last week. You can read it here.
Part 1
She burned
in raging fires
swamped by
merciless floods
crossed mountains
of grief
so wide so deep
crushed Silence
in her sleep
unknowingly
accompanied
by Owls
and Winter Wren
Marked by Bear’s
sharp Protective
Claws
Circles of Fire
This week Twitter has been a flurry with information for victims of domestic violence and rape. This ranges from the U.S. redefinition of rape to include men to Nigeria’s first anti-rape toll free hotline for women. There is even a male movement to stand against rape. This problem is an ongoing issue, one that shows no sign of diminishing or going away. According to Amnesty International, one in three women worldwide have been beaten, coerced into sex, or otherwise abused and their abuser is normally someone they know. As I contemplate this very difficult issue, I am reminded of the Biblical Hagar in Genesis 16. The story of Hagar and Sarai is abundant
in ethical situations that draw in the reader and presents complex issues that can be very troublesome. If you take the text hermeneutically, through an ideological examination in its English translation, we have an Egyptian woman, who is also referred to as slave or concubine, forced to engage into sex with her owner’s husband for producing an heir. Here the abuser is a woman with a docile and obedient husband portrayed by Abram. What can we glean from such a story for today’s battered women? Hope or horrific defeat? Continue reading “Hagar: A Portrait of a Victim of Domestic Violence and Rape”
Feminism and Religion 