Sabbath – Feminism and Religion

I love the time between the Winter Solstice and New Year’s – a time of suspended animation, a reprieve from the demands of daily life, a respite from the woes of the world, from needing to pay attention to the time of day, days of the week, and tasks that need to be accomplished. A whole week with nothing scheduled on the calendar. Simply presence. It is a liminal time on the threshold between the old year and the new – whether measured by the turning of the planet from dark to light on the Solstice or of the Gregorian calendar year – a time when many of us pause and reflect on the year past and our hopes for the year to come. It is a moment of what the Greeks called Kairos time, as opposed to Chronos time, by which we measure most of our lives — in seconds, minutes, hours, days, and years.

In the years I spent in academia, my life was governed by Chronos time that often forced me to live in the future rather than the present. Course scheduling and book orders needed to happen far in advance. Course syllabi planned students’ readings and assignments for the next several months ahead. Learning was to occur in specific blocks of time, which always struck me as such a bizarre way to teach and learn, when we’d have to break off discussion and deep learning simply because the hour was up.

The term ‘PaGaian’, which became the title of my work, was conceived in at least two places on the planet and in the opposite hemispheres within a year of each other, without either inventor being aware of the other’s new expression. It was some time before they found each other … one party in Australia, myself having published a book with PaGaian in the title; and the other party, Rob Blake – in the UK having registered the domain pagaian.org as the term seemed to him to express a cosmology constellating in his mind. The term PaGaian was actually conceived by my partner Taffy Seaborne in late 2003, enabling the book to manifest: heretofore the body of work developed there took six lines to express.

This reaching for a new word, was the reaching for a language, which is a power; to bring together an Earth-based – ‘Pagan’ – spiritual practice indigenous to Western Europe, with recent Western scientific understandings of the planet as a whole living organism – ‘Gaia’ as it has been named, and which by its name acknowledged resonance with ancient Mother Goddess understandings of our Habitat, as an alive sentient being. So, the term ‘PaGaian’ splices together Pagan and Gaian, and it may express a new autochthonic/native context in which humans find themselves: that is, the term may express for some (as it did and does) an indigeneity, a nativity, in these times, of belonging to this Earth, this Cosmos. For myself, the new expression consciously included and centralised female metaphor for sacred practice: that is, practice of relationship with the sacred whole in which we are, and whom I desired to call Mother, and imagine as the Great She. Continue reading “Reaching for New Language for the Sacred by Glenys Livingstone”