Universe Story – Feminism and Religion

Introduction: Miriam MacGillis is a modern-day prophet who not only holds a broad understanding of cosmology but brilliantly expresses it. She was an early colleague of Thomas Berry, introducing many people to the Story of the Universe. I have had the great honor of transcribing the eight tapes of her lecture series called Education for a Small Planet from 1986. Excerpts from tape 1A can be read here and here.

She was a protégé of Thomas Berry and on these tapes spoke about three principles which have been at the heart of the unfolding of the universe from the beginning. As she says, They are very simple and can’t be separated. I’m just separating them now [to discuss them]. In reality they’re three in one. They are extremely simple. Very often, the simplest things are the hardest things to grasp. But once we really begin to reflect on them and their implications, it’s so logical, so clear, so simple.

The first is the principle of differentiation. I posted Miriam’s discussion of differentiation here.

Below is the long delayed 2nd part, where she discusses the next two principles; interiority and communion. Her words have been lightly edited.

Second principle. The principle of interiority. Or subjectivity. And all that means is that whether we’re speaking about this particular atom or whether this is Harry or Henry or Homer or horse, or hippo, each is its own unique articulation of the universe, its own integrity. It has its own inner spaces, which are unique to itself. Hydrogen is hydrogen, it is not helium. And it is hydrogen because as you probe the inner spaces of that, whatever causes that to be hydrogen in those inner spaces has an integrity that will always unfold hydrogen. And the universe only can be at any moment, the sum total of all of that. And because each is what it is, it’s different.

The term ‘PaGaian’, which became the title of my work, was conceived in at least two places on the planet and in the opposite hemispheres within a year of each other, without either inventor being aware of the other’s new expression. It was some time before they found each other … one party in Australia, myself having published a book with PaGaian in the title; and the other party, Rob Blake – in the UK having registered the domain pagaian.org as the term seemed to him to express a cosmology constellating in his mind. The term PaGaian was actually conceived by my partner Taffy Seaborne in late 2003, enabling the book to manifest: heretofore the body of work developed there took six lines to express.

This reaching for a new word, was the reaching for a language, which is a power; to bring together an Earth-based – ‘Pagan’ – spiritual practice indigenous to Western Europe, with recent Western scientific understandings of the planet as a whole living organism – ‘Gaia’ as it has been named, and which by its name acknowledged resonance with ancient Mother Goddess understandings of our Habitat, as an alive sentient being. So, the term ‘PaGaian’ splices together Pagan and Gaian, and it may express a new autochthonic/native context in which humans find themselves: that is, the term may express for some (as it did and does) an indigeneity, a nativity, in these times, of belonging to this Earth, this Cosmos. For myself, the new expression consciously included and centralised female metaphor for sacred practice: that is, practice of relationship with the sacred whole in which we are, and whom I desired to call Mother, and imagine as the Great She. Continue reading “Reaching for New Language for the Sacred by Glenys Livingstone”