A Moment of Change in Our Church by Janice Poss

On September 12, 2018, Roman Catholic Bishop David O’Connell helped move the Episcopate into a new day. A healing Mass at Our Lady of the Assumption Church in Claremont, California was celebrated for the victims of clergy sex abuse. They were humanized, spoken about reverently, prayed about to heal, to sacredly be acknowledged in their pain, to be known how priests and bishops were guilty and had their direct part in the hurtful abuse of children. This Mass was said in the hope of healing our collective wounds, I believe it has helped turn a new chapter in our church.

The service did not stop at the end of the mass: Bishop O’Donnell had an open Q&A with the people in the pews who came, many attending had been abused, not all by priests, but others. Among them were a man abused by a woman when he was four years old, a woman whose sister was abused by a priest, a woman abused from six years old until twelve by a male.  The victims were all a part of the prayers said for this healing mass dedicated to the victims of clergy sexual abuse, particularly from the recent revelations of sex abuse by the Grand Jury in the Pennsylvania dioceses. Continue reading “A Moment of Change in Our Church by Janice Poss”

This Is What Rape Culture Looks Like in “Great” Art by Carol P. Christ

Warning: contains images of rape portrayed through the lens of the objectifying pornographic male gaze

When I reflected on the discovery of a rape fresco from ancient Pompeii that depicted Leda and the swan, I did not mention that the image of the rape of Leda by Zeus along with related images of Zeus raping Europa as a bull and raping Danae as a shower of gold are favorite themes in the history of western art up to the present day. Myths of rape not only give artists permission to paint or sculpt naked women but also to normalize rape as an aspect of culture. In the imagination of western artists, noble or immortal women are portrayed as passively accepting and even enjoying being raped. The fact that these women are understood to be icons of female beauty delivers the message that female beauty invites rape.

I am beginning to understand my university education as brain-washing. I was 17 years old and in my first semester of college when I was shown images of Zeus raping women on a large screen in a darkened auditorium while being told that I should pay attention to perspective, brush-work, and detail. I understood that in learning to appreciate great works of art I would be considered intelligent and sensitive by other intelligent and sensitive people whose ranks I hoped to join. I learned what I was being taught. I was not told was that my “education” was grooming me to accept rape as part of high culture and as beautiful. Continue reading “This Is What Rape Culture Looks Like in “Great” Art by Carol P. Christ”

Part 4: I Was Brainwashed to Believe I Wasn’t Human. Now I’m on a Mission Against that Cult by Trelawney Grenfell-Muir

Disclaimer/Trigger Warning: This post includes content about rape, sexual assault, domestic abuse, graphic sexual.

In Part 1 of this story, I introduce a discussion of Johan Galtung’s theory of cultural violence as it relates to my experience as a young woman in an abusive relationship. To recap:

Cultural violence is: “…any aspect of a culture that can be used to legitimize violence in its direct or structural form. Symbolic violence built into a culture does not kill or maim like direct violence or the violence built into the structure. However, it is used to legitimize either or both.”

Cultural violence against women is: Normalization and promotion of pornography, prostitution, degradation, and sexual objectification of females in media, predominantly male language in civic, business, and religious institutions, gender roles and stereotypes, misogynist humor, gaslighting, minimizing or denying any of these forms of violence. Continue reading “Part 4: I Was Brainwashed to Believe I Wasn’t Human. Now I’m on a Mission Against that Cult by Trelawney Grenfell-Muir”

Clerical Male Mess! by Janice L. Poss

“I am sorry!” “I am guilty of sex abuse” “I have hurt many young children!” “I have ruined lives!” “We are sorry for hiding sex abuse in the Church!” “We are criminals!” “We want to make amends!” We, in the pews, have yet to hear true contrition, instead we hear how the Church needs healing. True, but where is remorse from those who perpetrated and covered-up the crimes? To heal, we must hear from them.

Remorse, a contrite heart, admitting grave sin, deceitfulness, criminal behavior, the global Catholic Church has not yet confessed this loud enough. Why? Why is male clerical privilege so deeply ingrained in the construct of In Persona Christi that none of these guilty perpetrators of crime are able to directly tell Catholics worldwide that they truly, in their hearts grieve for our church and grieve for what they have done to our children? Where is their sensitivity for children? Continue reading “Clerical Male Mess! by Janice L. Poss”

This Is What Rape Culture Looks Like: Then and Now by Carol P. Christ

I was not paying full attention when I heard a news report on CNN saying that archaeologists had uncovered an “ancient erotic fresco” in Pompeii. Hmm, I thought to myself, this story deserves further investigation.

I had heard whispers about frescoes that only men were allowed to see when I visited Pompeii as a student years ago. I now know that these were idealized pornographic wall paintings in brothels of handsome young men engaging with beautiful prostitutes in variety of sexual positions. In real life prostitutes in Pompeii were slaves who worked in appalling conditions in dark, dank, windowless cells. No doubt many of their customers were unwashed toothless dirty old men.

The fresco in the news turned out to be an image of the rape of the Spartan queen Leda by Zeus disguised as a swan; it was found in a bedroom of a house or villa in Pompeii. Continue reading “This Is What Rape Culture Looks Like: Then and Now by Carol P. Christ”

I Was Brainwashed to Believe I Wasn’t Human. Now I’m on a Mission Against that Cult-Part 3

Trigger warning: rape, sexual assault, domestic abuse, graphic sexual content

In Part 1 of this story, I introduced a discussion of Johan Galtung’s theory of cultural violence as it relates to my experience as a young woman in an abusive relationship. To recap:

Cultural violence is: “…any aspect of a culture that can be used to legitimize violence in its direct or structural form. Symbolic violence built into a culture does not kill or maim like direct violence or the violence built into the structure. However, it is used to legitimize either or both.”

Cultural violence against women is: Normalization and promotion of pornography, prostitution, degradation, and sexual objectification of females in media, predominantly male language in civic, business, and religious institutions, gender roles and stereotypes, misogynist humor, gaslighting, minimizing or denying any of these forms of violence.

Continue reading “I Was Brainwashed to Believe I Wasn’t Human. Now I’m on a Mission Against that Cult-Part 3”

Hear Me by Winifred Nathan

image1.png

I found the confirmation hearings of now Justice Kavanaugh deeply disturbing. I have ideas for preventing a replay.

First, secret keeping doesn’t work. For too long girls/women have suffered in silence with their secret while boys/men move along often without any sense of guilt about  their “fun”. When the victim/survivor keeps her secret, the perpetrator remains in control.  An important  step for the victim to regain control is to tell her story.  Then the next step … she needs to be heard.   Dr. Blasey Ford spoke, but her distracters did not hear her.  They questioned her credibility. She was criticized for her years of silence, and her lack of memory of details.  What I learned from this is that the victim/survivor must be prepared to speak, and that this preparation must start well before it occurs.

Continue reading “Hear Me by Winifred Nathan”

A Tribute to Viktoria Maroniva by Judith Shaw

judith shaw photoIt’s been a very tough month for women. The “Me Too” movement started in 2006, when Tarana Burke coined the phrase “Me Too” as a way to help women who had survived sexual violence. Then on October 15, 2017 it was turned into a huge movement with a tweet by Alyssa Milano, “If you’ve been sexually harassed or assaulted write ‘me too’ as a reply to this tweet.” The tweets and the speaking out have not stopped – they continue to grow –  but the Patriarchy’s defense of a man’s right to sexually assault and abuse women continues. 

Continue reading “A Tribute to Viktoria Maroniva by Judith Shaw”

Troubling Our Souls: Selling Arms to Saudi Arabia, the War in Yemen, and the US Military Industrial Complex by Carol P. Christ

There is a very big elephant in the room. Apparently it is invisible because even the left is not discussing it. This elephant is the civil war in Yemen to which Saudi Arabia has contributed 19,000 (19,000!) deadly (deadly!) air strikes that have been alleged to have caused 60,000 (60,000!) civilian (civilian!) deaths (deaths!). These air strikes have been carried out with arms purchased from the US and its allies. The UN estimates that 22.2 million Yemeni civilians are in need of immediate humanitarian aid and that 13 million are at the risk of starvation. Yet a Saudi-led blockade is preventing food and other supplies from entering the country.

In the wake of the disappearance of legal American resident and Saudi journalist Jamal Khashoggi, the left castigates Saudi Arabia for a vicious murder. The US President warns congress not to cut off arms deals with Saudia Arabia because to do so would threaten more than half a million US jobs in the military industrial complex. Continue reading “Troubling Our Souls: Selling Arms to Saudi Arabia, the War in Yemen, and the US Military Industrial Complex by Carol P. Christ”

The Women of Lech Lecha by Ivy Helman.

29662350_10155723099993089_8391051315166448776_oThe parshah for this week is Lech Lecha (Genesis 12:1-17:27).  I’ve actually written about Lech Lecha on this forum before, concentrating on the parental aspects of the divine.  See here.  However, this time I want to look at the Torah portion from a different angle: what happens to the women?

While I’m concentrating on this theme, the parshah is rich with other material on which one could comment.  For example, the Holy One asks Abram to leave his home and all he’s known to travel through and eventually live in a foreign land.  There seems to be much fighting and strife between various rulers in the area through which they travel.  Abram too goes to war when Lot is kidnapped.  The first covenant between G-d and humanity takes place.  The deity promises many blessings (from land and material prosperity to innumerous descendants) for Abram and Sarai if they obey the terms of the covenant.  We also learn of the markers of the covenant: name changes and circumcision. Continue reading “The Women of Lech Lecha by Ivy Helman.”