Category: Activism

Do We Need More “Ministerial Exceptions”? by Kile B. Jones

In a recent unanimous and precedent-setting Supreme Court ruling, a “ministerial exception” was given to Hosanna-Tabor Evangelical Lutheran Church and School regarding employment discrimination.  Cheryl Perich, a “called teacher” at Hosanna-Tabor, was fired after issues surrounding her narcolepsy developed.  As is well known in the United States, innumerable federal, state, and local laws exist to protect employees from discrimination based on race, sex, age, disability, and so forth.  Title VII of the Civil Rights Act (1964) prohibits employment discrimination based on race, color, sex, religion, or national origin.  In the Americans with Disabilities Act (ADA, signed in 1990), employers are also held liable for discrimination based on an employees’ disability.  The “ministerial exception” excludes religious institutions and ministers from the ADA.  It is important to note that the ADA protects employees hired by private companies as well as public ones.

In the slip opinion, the Supreme Court argues that, “The Establishment and Free Exercise Clauses of the First Amendment bar suits brought on behalf of ministers against their churches, claiming termination in violation of employment discrimination laws.”  The opinion sites other cases where it was ruled that religious institutions are their own arbiters of employment and termination and cannot be compelled by the State to comply with certain national laws (see Watson v. Jones, Kedroff v. Saint Nicholas Cathedral of Russian Orthodox Church in North America, and Serbian Eastern Orthodox Diocese for United States and Canada v. Milivojevich).  Justice Alito concurs by saying, “The “ministerial” exception gives concrete protection to the free “expression and dissemination of any religious doctrine.”  The Constitution leaves it to the collective conscience of each religious group to determine for itself who is qualified to serve as a teacher or messenger of its faith.” Continue reading “Do We Need More “Ministerial Exceptions”? by Kile B. Jones”

Hagar: A Portrait of a Victim of Domestic Violence and Rape

This week Twitter has been a flurry with information for victims of   domestic violence and rape.  This ranges from the U.S. redefinition of rape to include men to Nigeria’s first anti-rape toll free hotline for women.  There is even a male movement to stand against rape.  This problem is an ongoing issue, one that shows no sign of diminishing or going away.  According to Amnesty International, one in three women worldwide have been beaten, coerced into sex, or otherwise abused and their abuser is normally someone they know.  As I contemplate this very difficult issue, I am reminded of the Biblical Hagar in Genesis 16. The story of Hagar and Sarai is abundant

Men Can Stop Rape (http://www.mencanstoprape.org/)

in ethical situations that draw in the reader and presents complex issues that can be very troublesome.  If you take the text hermeneutically, through an ideological examination in its English translation, we have an Egyptian woman, who is also referred to as slave or concubine, forced to engage into sex with her owner’s husband for producing an heir.  Here the abuser is a woman with a docile and obedient husband portrayed by Abram.  What can we  glean from such a story for today’s battered women?  Hope or horrific defeat? Continue reading “Hagar: A Portrait of a Victim of Domestic Violence and Rape”

On Being a Gay Male Theologian During the War on Women by Dirk von der Horst

For some time, a prominent strand of gay and feminist theory and theology has taken it almost as axiomatic that gay men, lesbians, and straight women have a common stake in dismantling patriarchy.  While I have always understood my own work as a gay theologian in terms of that common struggle, recent developments point to a significant challenge to keeping that bond intact in the larger sphere of political activism.

At the end of last year, National Public Radio deemed 2011 an extraordinary year for gay rights.    Buzzfeed listed 40 reasons why it was the best year for gays ever, beginning with a Gallup poll showing that for the first time a majority of Americans supported same-sex marriage.  The list also included the repeal of Don’t Ask Don’t Tell and several firsts for openly gay elected officials.  Even the world of professional sports is becoming more accepting: in a recent tweet, Ravens’ linebacker Brendon Ayanbadejo equated support for same-sex marriage with playing in a Super Bowl when asked about his life’s greatest accomplishments.

Simultaneously, we saw a steady legislative assault on women’s reproductive freedom.   Continue reading “On Being a Gay Male Theologian During the War on Women by Dirk von der Horst”

The Land of the (Not Quite) Free: Women and Religion Behind Bars by Amy Levin

The sun was setting on an early Friday evening in October 2008 as I pulled into the parking lot of the Iowa Correctional Institute for Women, a maximum level security prison housing nearly 700 inmates. Though the serene drive on Iowa’s main highway lasted a mere 40 minutes from Grinnell to Mitchellville, my co-teacher and I felt worlds away from our tiny utopian bubble of books and booze. As we gathered our teaching materials for a course we designed called “Feminist Playwriting,” we made sure not to bring in any contraband, one of the many precautions given during our orientation for students participating in Grinnell Liberal Arts in Prison, a program created in 2003 that allows students to design liberal arts courses in either a men or women’s Iowa prison. My experience interacting with an incredible roomful of women, some who would suffer behind bars for the rest of their lives, was needless to say a life changing experience. That semester ignited a fire in me for prison rights, which recently has manifested in a concern for the nexus of religion and prison. Continue reading “The Land of the (Not Quite) Free: Women and Religion Behind Bars by Amy Levin”

What Do Kids’ Birthday Parties Actually Celebrate? Alternatives for Raising the Next Generation by Tallessyn Zawn Grenfell-Lee

I love birthdays. Maybe it’s partly because I’m a twin, so my parents always wanted to make sure that each of us felt adequately celebrated. For whatever reason, they’ve always been a big deal – your special day in the whole year, where you get to choose what’s for dinner and everyone is extra nice to you. So of course I’ve had even more fun now that I have kids of my own to celebrate. I love making crazy cakes and experimenting with fun party themes; and bring on the singing!  In our family, the traditional one verse birthday song was nowhere near celebratory enough – we added to it until it felt sufficiently festive, so ours goes on for a good five minutes. Continue reading “What Do Kids’ Birthday Parties Actually Celebrate? Alternatives for Raising the Next Generation by Tallessyn Zawn Grenfell-Lee”

Son of Man: An Updated Gospel Story of Jesus Set in South Africa by Michele Stopera Freyhauf

January 12, 2012

Son of Man is an updated story of the life of Jesus set in the fictional State of Judea that is modern day South Africa – complete with warlords and child soldiers.    It could easily be mistaken for modern day Rwanda or Darfur with its modern issues and political overtones.  Roger Ebert stated, “The secret of the movie is that it doesn’t strain to draw parallels with current world events – because it doesn’t have to.”  The director draws parallels between the gospels and 21st century Africa.  According to Dartford-May, “we wanted to look at the Gospels as if they were written by spin doctors and to strip that away and look at the truth.”  The director “captures the rhythms of African life in both rural settings and sprawling townships.”  “Feather-clad young angels offer an eerie echo and reminder of Africa’s lost generations.”

The movie also sticks with what Eric Snider calls “Traditional African trial music, dance, and costumes” as a type of worship or or allusion to Jesus’ godhood.  Judea is in flux; warlords and corruption take center stage.  Poverty, violence, and oppression affect the all of the people.  The key idea is that Jesus is a freedom fighter – one that fights injustice and oppression.  The director does not emphasize “Jesus’ divinity so much as his leadership, good sense and compassion.”  Jesus is not violent and his followers, most of whom were former child soldiers, are encouraged to respond non-violently, which goes against their upbringing and training. Continue reading “Son of Man: An Updated Gospel Story of Jesus Set in South Africa by Michele Stopera Freyhauf”

January 11th is National Human Trafficking Awareness Day

This information was originally distributed by WATER:

January 11th is National Human Trafficking Awareness Day. Human trafficking, referred to as modern-day slavery, is the fastest growing and second most profitable criminal industry in the world. More than 27 million women, men, and children have become victims of human trafficking for labor and sexual exploitation. Trafficking can and does occur in all parts of the world, including the U.S. Large sporting events like the Super Bowl attract human trafficking, especially for sexual exploitation of women. Read Mary E. Hunt’s new article on human trafficking entitled “Women and Children First.”

Stories of Trafficking
Excerpted from www.polarisproject.org

Amanda learned that her cousin was with a pimp who was advertising her for commercial sex on various websites.

A teacher became concerned about one of her students, a 14 year-old girl, and spoke with classmates who directed the teacher to multiple postings advertising the young girl for commercial sex on backpage.com. Continue reading “January 11th is National Human Trafficking Awareness Day”

Occupy Wall Street Denver and the Birth of a Lunchtime Consciousness by Cynthia Garrity-Bond

Over the post-Christmas holiday I helped move my middle daughter to a suburb outside of Denver, (releasing my 28 year old to the Universe should be a blog post in-and-of-itself.)  While exploring the downtown area of Denver, Em and I noticed an unusual number of strategically parked police cars with an equal number of unmarked police cars speeding past us. Between the two of us we arrived at the conclusion that 1) a bank-robbery/get-away was in progress; 2) Barack Obama was in downtown Denver or 3) a multiple murder/homicide had taken place very close to us (I might add Em and I both love T.V. shows focused around women as police/detectives).  As we approached our restaurant we heard what appeared to be random chanting and yelling.  As we turned the corner we discovered a group of perhaps 50+ people who were the focus of the police in 1) riot-gear and 2) police on horseback with batons at the ready.  The “dangerous” peaceful gathering turned out to be the Occupy Wall Street Denver movement. My desire to watch and engage those gathered lost out to Em’s need for food.  No worries I thought.  I’ll have time to engage the OWS participants after our lunch, which proved to be the wrong decision.  Within the hour or so it took us to eat, the peaceful gathering had vanished.  But the conversation between my daughter and her activist mother proved to be the most interesting event of that day.  Continue reading “Occupy Wall Street Denver and the Birth of a Lunchtime Consciousness by Cynthia Garrity-Bond”

(Non-Human) Animals on the Agenda by Grace Yia-Hei Kao

“[E]thical interest in nonhuman animals is flourishing.”

To my delight, the New York Times recently chronicled the growing scholarly interest in human/non-human animal interactions in a story entitled “Animal Studies Cross Campus to Lecture Hall.” There are now more than 100 courses in colleges and universities in the burgeoning field of animal studies. At least 40 U.S. law schools now routinely offer courses in animal law. A growing number of formal academic programs, book series, journals, conferences, institutes, and fellowships are also dedicated to (re)examining human-animal relations from a variety of disciplinary perspectives—“art, literature, sociology, anthropology, film, theater, philosophy, [and] religion,” to name a few.

Continue reading “(Non-Human) Animals on the Agenda by Grace Yia-Hei Kao”

A Next Wave of Scholarship By Kwok Pui Lan

I came to the United States in 1984 to begin my doctoral studies at Harvard Divinity School. It was an exciting time to do feminist theology and religious studies. Womanist ethics just began to emerge, as Dr. Katie Geneva Cannon has just completed a dissertation on the subject at Union Theological Seminary in 1983. I count it as a blessing that she was teaching at the Episcopal Divinity School, just on the other side of the Cambridge Common.

The mid-1980s saw the paradigm shifts in feminist studies in religion, as womanist, mujerista/Latina, Asian and Asian American women began to articulate their own theological understanding. If Womanspirit Rising (1979) was a reference text for our field, which contained essays by white women, we had the first reader by radical women of color, This Bridge Called Our Back(1981).

We began to discuss multiple oppressions and multiple identities, and the need to integrate race, class, and gender into our analyses. We challenged white women who have universalized their middle-class, white experience as if women were all the same. Continue reading “A Next Wave of Scholarship By Kwok Pui Lan”