Legacy of Carol P. Christ: Is the Spirit of Great Generosity in Crete a Survival of Ancient Matriarchal Values?

This was originally posted on October 28, 2013

carol-christAt a coffee shop in Agios Thomas, Crete last month a perfect stranger offered to pay for the coffees and sodas of the 16 women on the Goddess Pilgrimage to Crete. This spirit of great generosity is rarely experienced in the United States or other parts of Europe, but it is still common in rural Crete and some parts of Greece.

 In fact our group was in Agios Thomas because our bus driver Babis, also in a spirit of great generosity, insisted on stopping to show us his village when we were passing nearby. He guided us to see Roman rock cut tombs and arranged for the early Byzantine church to be opened. At the end of the our pilgrimage, Babis stopped the bus at a wooded glen beside a small church where he offered us his own homemake raki, wine, and olives, accompanied by local sheep cheese he had purchased while we were climbing a mountain. After every meal that we ate in local tavernas, we were offered bottles of cold raki, fruit, and sweets.

crete fruitsThis spirit of great generosity has long been commented on by travelers in Greece, who often speak of it as unexpected (for them) hospitality to the stranger or traveler. That it is, of course. Through the work of Heidi Goettner-Abendroth, I now understand that the famous Greek hospitality to the stranger has deep roots in matriarchal cultures. According to Goettner-Abendroth, equality of wealth is assured through the widely-practiced custom of gift-giving in matriarchal cultures. Continue reading “Legacy of Carol P. Christ: Is the Spirit of Great Generosity in Crete a Survival of Ancient Matriarchal Values?”

Legacy of Carol P. Christ: IS THE SPIRIT OF GREAT GENEROSITY IN CRETE A SURVIVAL OF ANCIENT MATRIARCHAL VALUES?

carol-christ

This post was originally published on Oct. 28th, 2013

At a coffee shop in Agios Thomas, Crete last month a perfect stranger offered to pay for the coffees and sodas of the 16 women on the Goddess Pilgrimage to Crete. This spirit of great generosity is rarely experienced in the United States or other parts of Europe, but it is still common in rural Crete and some parts of Greece.

 In fact our group was in Agios Thomas because our bus driver Babis, also in a spirit of great generosity, insisted on stopping to show us his village when we were passing nearby. He guided us to see Roman rock cut tombs and arranged for the early Byzantine church to be opened. At the end of the our pilgrimage, Babis stopped the bus at a wooded glen beside a small church where he offered us his own homemake raki, wine, and olives, accompanied by local sheep cheese he had purchased while we were climbing a mountain. After every meal that we ate in local tavernas, we were offered bottles of cold raki, fruit, and sweets.

crete fruitsThis spirit of great generosity has long been commented on by travelers in Greece, who often speak of it as unexpected (for them) hospitality to the stranger or traveler. That it is, of course. Through the work of Heidi Goettner-Abendroth, I now understand that the famous Greek hospitality to the stranger has deep roots in matriarchal cultures. According to Goettner-Abendroth, equality of wealth is assured through the widely-practiced custom of gift-giving in matriarchal cultures. Continue reading “Legacy of Carol P. Christ: IS THE SPIRIT OF GREAT GENEROSITY IN CRETE A SURVIVAL OF ANCIENT MATRIARCHAL VALUES?”

Legacy of Carol P. Christ: Practice Great Generosity

This was originally posted on August 20, 2018

Nurture life.

Walk in love and beauty.

Trust the knowledge that comes through the body.

Speak the truth about conflict, pain, and suffering.

Take only what you need.

Think about the consequences of your actions for seven generations.

Approach the taking of life with great restraint.

Practice great generosity.

Repair the web

In Rebirth of the Goddess, I offered Nine Touchstones of Goddess Spirituality as an alternative to the Ten Commandments. The Nine Touchstones are intended to inform all our relationships, whether personal, communal, social, or political.

The eighth touchstone asks us to practice great generosity.

Continue reading “Legacy of Carol P. Christ: Practice Great Generosity”

Carol P Christ’s Legacy: What Might It Be Like To Live In A Matriarchal Society Of Peace? Can You Imagine?

Moderator’s Note: We here at FAR have been so fortunate to work along side Carol Christ for many years. She died from cancer in July, 2021. Her work continues through her non-profit foundation, the Ariadne Institute for the Study of Myth and Ritual and the Goddess Pilgrimage to Crete. To honor her legacy, as well as allow as many people as possible to read her thought-provoking and important blogs, we are pleased to offer this new column to highlight her work. We will be picking out special blogs for reposting. This blog was originally posted March 23, 2013. You can read it long with its original comments here. Carol provides links to the three posts of hers that we have reposted recently.

There are many reasons for women, slaves, and the poor to rebel against domination and unjust authorities in patriarchal societies. But we should not assume that there are any reasons to rebel against domination where no domination exists or to rebel against unjust authority in societies where there are no unjust authorities.

In response to my recent series of blogs on patriarchy as a system of male dominance created at the intersection of the control of female sexuality, private property, and war (Part 1, Part 2, Part 3), I was asked if there is an injustice inherent in matriarchal societies that caused men to rebel and create patriarchy.

Continue reading “Carol P Christ’s Legacy: What Might It Be Like To Live In A Matriarchal Society Of Peace? Can You Imagine?”

Practice Great Generosity by Carol P. Christ

Nurture life.

Walk in love and beauty.

Trust the knowledge that comes through the body.

Speak the truth about conflict, pain, and suffering.

Take only what you need.

Think about the consequences of your actions for seven generations.

Approach the taking of life with great restraint.

Practice great generosity.

Repair the web

In Rebirth of the Goddess, I offered Nine Touchstones of Goddess Spirituality as an alternative to the Ten Commandments. The Nine Touchstones are intended to inform all our relationships, whether personal, communal, social, or political.

The eighth touchstone asks us to practice great generosity.

Confronted by the great generosity of village Cretans who have far less than I do, I was provoked to examine my own values. Having been brought up in a family that always had enough to eat but often did not have enough to buy me everything I wanted, I was taught to “count my pennies” and to “save for a rainy day.” I began babysitting at the age of ten and as a teenager used my savings to buy fabric and patterns and sewed almost all of my own clothing. My brother and I fought constantly about who would get “the biggest piece” of whatever sweet was on offer.

The habits I learned early have served me well in some ways. I do not spend more than I have, and I have invested wisely. I am for the most part a kind person, but the practice of great generosity in regard to the money I have does not always come easily to me. Sometimes I give generously to charities, but I am not consistent. (Note to self: you can do better.) Moreover, it is not part of my cultural upbringing to offer to pay for someone else’s meal or to give gifts, not only on birthdays and holidays, but every day.

I sensed that the generosity I experienced among the Cretan people had ancient roots. Now I understand that this practice may have been passed down from egalitarian matriarchal cultures in which the generosity associated with mothers was considered to be the highest value—to be practiced not only by women but by men as well, not only in the home, but in the world as a whole. It is my belief that before war and the spoils of war became commonplace, people were valued not by what they had (or hoarded) but by what they were willing to give. These values were, and in some places still are, practiced in rural farming communities.

In a recent weeks Alexandria Ocasio-Cortez has been telling Americans that democratic socialism “means that we should guarantee basic elements of dignity and human life: education, health care, housing, food. It’s about guaranteeing a minimum level of dignity in the United States.” I have often said that I would be more than willing to pay higher taxes order to ensure basic dignity to all Americans. (I am not happy about paying taxes to the war machine: Barbara Lee speaks for me.)

In response to Republican attacks on socialism, Paul Krugman examined democratic socialism in Denmark. Krugman noted that:

American politics has been dominated by a crusade against big government; Denmark has embraced an expansive government role, with public spending more than half of G.D.P. American politicians fear talk about redistribution of income from the rich to the less well-off; Denmark engages in such redistribution on a scale unimaginable here.

Moreover:

Danes are more likely to have jobs than Americans, and in many cases they earn substantially more. Overall G.D.P. per capita in Denmark is a bit lower than in America, but that’s basically because the Danes take more vacations. Income inequality is much lower, and life expectancy is higher.

Growing up, I was taught that giving to others requires selflessness and personal sacrifice. In other words, giving is not always “fun.” My parents and my church were wrong about that. Unless we are completely cut off from our inborn capacity for empathy, most of us would be much happier knowing that our neighbors and others with whom we share the world have enough to survive and thrive. Krugman finds that:

The simple fact is that life is better for most Danes than it is for their U.S. counterparts. There’s a reason Denmark consistently ranks well ahead of America in measures of happiness and life satisfaction.

Growing up, I was also taught that “it is better to give than to receive.” I didn’t believe that then, but I am beginning to believe it now.

The eighth touchstone asks us to practice great generosity.

Doing so will not only help others. It will also make us happier to be alive.

 

Also see: Ethics of Goddess Religion: Healing the World , Nurture Life: Ethics of Goddess Spirituality,  Walk in Love and Beauty: A Touchstone for Healing,  Trust the Knowledge that Comes through the Body: Heal Yourself, Heal the World,  Speak the Truth About Conflict, Pain, and Suffering, Take Only What You Need, Think About the Consequences of Your Actions for Seven Generations, Approach the Taking of Life with Great Restraint

 

Carol P. Christ is an internationally known feminist writer, activist, and educator currently living in Lasithi Prefecture, Crete. Carol’s recent book written with Judith Plaskow, Goddess and God in the World: Conversations in Embodied Theology, is on Amazon. A Serpentine Path: Mysteries of the Goddess is on sale for $9.99 on Amazon. Carol  has been leading Goddess Pilgrimage to Crete for over twenty years: join her in Crete. Carol’s photo by Michael Bakas.

 

 

IS THE SPIRIT OF GREAT GENEROSITY IN CRETE A SURVIVAL OF ANCIENT MATRIARCHAL VALUES? by Carol P. Christ

carol-christAt a coffee shop in Agios Thomas, Crete last month a perfect stranger offered to pay for the coffees and sodas of the 16 women on the Goddess Pilgrimage to Crete. This spirit of great generosity is rarely experienced in the United States or other parts of Europe, but it is still common in rural Crete and some parts of Greece.

 In fact our group was in Agios Thomas because our bus driver Babis, also in a spirit of great generosity, insisted on stopping to show us his village when we were passing nearby. He guided us to see Roman rock cut tombs and arranged for the early Byzantine church to be opened. At the end of the our pilgrimage, Babis stopped the bus at a wooded glen beside a small church where he offered us his own homemake raki, wine, and olives, accompanied by local sheep cheese he had purchased while we were climbing a mountain. After every meal that we ate in local tavernas, we were offered bottles of cold raki, fruit, and sweets.

crete fruitsThis spirit of great generosity has long been commented on by travelers in Greece, who often speak of it as unexpected (for them) hospitality to the stranger or traveler. That it is, of course. Through the work of Heidi Goettner-Abendroth, I now understand that the famous Greek hospitality to the stranger has deep roots in matriarchal cultures. According to Goettner-Abendroth, equality of wealth is assured through the widely-practiced custom of gift-giving in matriarchal cultures. Continue reading “IS THE SPIRIT OF GREAT GENEROSITY IN CRETE A SURVIVAL OF ANCIENT MATRIARCHAL VALUES? by Carol P. Christ”

What Might It Be Like To Live In A Matriarchal Society Of Peace? Can You Imagine? by Carol P. Christ

carol p. christ 2002 colorThere are many reasons for women, slaves, and the poor to rebel against domination and unjust authorities in patriarchal societies. But we should not assume that there are any reasons to rebel against domination where no domination exists or to rebel against unjust authority in societies where there are no unjust authorities.

In response to my recent series of blogs on patriarchy as a system of male dominance created at the intersection of the control of female sexuality, private property, and war (Part 1, Part 2, Part 3), I was asked if there is an injustice inherent in matriarchal societies that caused men to rebel and create patriarchy.

The assumption behind this question is that if women are dominated by men in patriarchal societies, then men must have been dominated by women pre-patriarchal societies. Lurking behind the question is the further assumption that there must have been “a good reason” for the development of patriarchy. The idea that there is “no good reason” for patriarchy to exist–if “good” means fair and just–is just too painful for many of us to want to consider it.

The missing link is our inability to imagine societies without domination.

According to Heidi Goettner-Abendroth “matriarchal societies” are “societies of peace” in which neither sex dominates the other.

Continue reading “What Might It Be Like To Live In A Matriarchal Society Of Peace? Can You Imagine? by Carol P. Christ”