Jesus – Page 2 – Feminism and Religion

What If Jesus Is Dead (And It’s A Good Thing)? by Tallessyn Zawn Grenfell-Lee

Bear with me.

I know that most Christians accept some version of the idea that Jesus, the person, died, and then ‘rose from the dead’ in a supernatural, miraculous way – probably the most common definition of what Christians celebrate at Easter. I grew up in progressive Christian churches, where I, too, was taught this idea, which I found fascinating and inspiring. Many people (both Christians and others) still find it healing and inspirational; and I want to state clearly that I think that’s well and good.

Okay.

What I would like to suggest, however, is that this approach may miss the main point of Easter, of resurrection, and of these narratives. Here goes.

Continue reading “What If Jesus Is Dead (And It’s A Good Thing)? by Tallessyn Zawn Grenfell-Lee”

Resistance and the Religious Left by Gina Messina

Gina Messina-Dysert CGU For the last forty years, the Christian Right has influenced the conversation in American politics. Where is the Religious Left and how are they impacting our nation’s moral agenda? It is an important question, and now, more than ever, we need a progressive religious viewpoint in the conversation.

We are living in an era where the morality of our society is at stake and the soul of our nation is being bought by billionaires who have an insatiable appetite for money, power, and control. With an alt-right movement growing and nationalism becoming the Trump Administration theme, we are in danger of losing our humanity. Continue reading “Resistance and the Religious Left by Gina Messina”

Make Humanity Great Again by Gina Messina

Gina-MD-5-Ursuline The Handmaid’s Tale on Hulu has become my latest guilty pleasure. I rarely watch television and when I do my channel is set to MSNBC. But the news has been almost too much to handle. I still find myself living in disbelief that we are a nation under the Trump Administration. And it seems that if you miss one day of the news cycle, you’ve missed a year with all the Trumptastic failures that continue to arise.

I decided one night to switch over to this series I had heard so much about. I was instantly gripped by the plot and the eerie reminder of what our nation could become with a growing alt right population. And with social policy continually being utilized as a weapon against women’s rights, there are many parallels to draw with The Handmaid’s Tale and our supposed “Christian” Nation. Even escapism landed me back in the frightening reality of our world.

81% of Evangelicals and 65% of Catholics voted Trump into the White House. While some argue faith has no place in politics, the real issue is that most do not vote with their faith in mind. Or perhaps they do, but the foundation of the Christian tradition is lost on them. Like the characters in The Handmaid’s Tale, many God-fearing Christians live “under His eye” and see progressive attitudes as a threat to natural order. The response is to overlook hatred in favor of calming fears. We fear what we do not know, we fear those who think differently than we do, and that fear has taken a hold of our nation with encouragement from our POTUS 45. Continue reading “Make Humanity Great Again by Gina Messina”

Desierto Divino: Messages from the Earth by Elisabeth Schilling

image1-1 I have been thinking about deserts lately, what places are desired, which ones are deserted, and by whom. Cabo de Gata of Andalusia is one of the four deserts in Spain. In 2010, it became public knowledge that the Ministry of Development planned to locate a nuclear waste dump there. The last I have heard was that they had ordered a feasibility survey with nuclear scientists, but I can find no other updates. Why would the government and academic institutions penetrate a protected region, sacred for its ecological richness and beauty? The dump would be created 1,000 meters below the surface where the radiation would be dissolved (so they said) and then carried into the sea. Whether we hide waste inside the earth or shoot it up into space or keep it in someone else’s backyard, when will we pause?

The earth never runs out of messages. But humans as a species have lost touch with this reality. The majority of the human population lives in urban areas where we consume and live processed lives. It is no wonder too few of us make grand changes in our lives concerning excessive consumerism and waste. How can we think of what we do not encounter? Milk is disassociated from its bovine origins for many, and trash is dropped off at the curb for someone else to deal with.

Even many of the items we own were made in factories in lands far off, where people have to deal with the waste to the detriment of their own environments. But who cares? That air will never reach us. The vegetation most city-dwellers (and so most humans) are familiar with is the plants and trees used to ornament lawns and landscaped neighborhood streets (when we are that lucky). This is why the desert, and any rural area, might be our saving grace.

Etymologically, the term “desert” connotes with “abandonment”: it refers to a place that was deserted. Perhaps thankfully so. The harsh conditions of the areas we modernly refer to as deserts have been inhospitable to profit and capitalism. One only needs take a road trip down I-40 in the U.S. to see vast expanses of desert, empty (from only one perspective) land. Even gas stations are few and far between.

Yet here is the paradox: in the isolation of the desert, perhaps we can learn how to become closer to one another, to heal our relationships, all of them. We can only see each other, notice the sky. When we are no longer distracted and disillusioned, looking down at our shoes and swallowed by our navel-gazing minds, nature reflects our own goodness to us, the sacredness that we have forgotten. In the city, we have broken almost all the mirrors and muted all the echoes. Continue reading “Desierto Divino: Messages from the Earth by Elisabeth Schilling”

Making Room for Joy this Advent by Katey Zeh

cwico_oeuis-nikola-jelenkovic Driving around my town in North Carolina, I have come across a handful of houses that had decorated their yards with an empty manger staged in front of an empty cross. This juxtaposition of Christian symbols struck me as peculiar, so I began asking some of my friends if they had ever come across a display like this.

My Catholic friends were helpful in understanding the empty manger, which I could recall having seen previously. Traditionally Catholics wait until the Christmas midnight mass to place the baby Jesus in the manger. If Advent is a season of expectation of the Christ child, this liturgical practice makes sense. But what about the cross behind it?

I believe this stark manager and cross scene was intended to emphasize a theology centered around atonement: Jesus was born, so that he could die and save humanity. These combined symbols are somber reminders to all who drive by of our own sinfulness and need for salvation. I’m intimately familiar with this particular understanding of Christianity, so this wasn’t surprising.

But still, I find myself deeply saddened by this display of the empty and isolated symbols. Continue reading “Making Room for Joy this Advent by Katey Zeh”

If Jesus Ran for President by Gina Messina

Gina Messina-Dysert profile If Jesus ran for president, what would his campaign look like? Where would he stand on social policy? Who would be his running mate? Who would (not) vote for him? With our current political dialogue dominated by supposed Christian views and a nation that overwhelmingly claims the teachings of Jesus as the basis for its morality, what would the response be if we came face to face with the (unintentional) founder of the tradition? How would we really respond to Jesus’ teachings in contemporary society? And maybe more frightening, how would Jesus respond to us?

Imagine that Jesus was in the US today and launched his bid for the Whitehouse. Don’t imagine him announcing on the deck of an Aircraft Carrier, he’s more of a Homeless Shelter guy. Would he be the conservative “Christian” he is often labeled by the right? Would he be a Democrat as so many book titles have claimed? A libertarian? Green party? How do his teachings measure up with the various political parties and would there be room for Jesus at any of their tables?

What would Jesus think of our current and past presidents, nearly all whom have invoked the Lord’s name during their time in office. What would he think of both Jimmy Carter and George W. Bush claiming that God wanted them to run for POTUS? What about Bush’s (and Ronald Reagan’s) claim that God guided all of his policy making decisions while in office? And what about Barack Obama’s statement that when it comes to his politics, at the end of the day, “God is in control”?

Although not bringing God into the conversation would be career suicide for any politician and a large population of voters in the US claim a Christian identity, few would actually vote for Jesus if he ran for president. Many of the values and ideologies associated with Christian views are in direct contrast to the teachings of Jesus. For one, Jesus was anti-materialistic and we are living in one of the most gluttonous nations in the world. Let me say upfront, I am guilty. I have an unhealthy obsession with handbags and little makes me happier than a good sale at Nordstrom. I own it. But that doesn’t change who Jesus was or his teachings. Even if he was alive today I don’t think Jesus would be swayed by Nordstrom—-although I have seen amazing sandals there.

We have adopted Jesus as an American Icon, and in doing so, have twisted his words and teachings to support our own ideas. It’s enough to make one think those WWJD bumper stickers stand for “What Wouldn’t Jesus Do?” And so, if Jesus did run for President, it is impossible to imagine, in a country that has adopted him as its icon and claims a “Christian” identity, that Jesus would ever be elected. His understanding, loving approach would probably bar him from even getting a reality show—which appears to be key for a presidential resume these days.

Jesus Tweet

That’s right. Likely no Christian would vote for Jesus and most would attack him for his teachings and politics – yes, Jesus was highly political. Some might like his message, but the media would label him unelectable and the GOP would go after him for being a left-wing, pro-union, welfare supporting, Obamacare enthusiast and democrats would argue that Jesus is a nice guy but doesn’t know a thing about running a country. If it came down to it, and the country was under threat, Jesus would never push the red button. Both would rather him be a mascot for their campaigns – “Jesus the carpenter” – AKA the new “Joe the Plumber.”

While Jesus the American Icon might have a chance in a presidential election, Jesus the Jewish carpenter of the Gospels would be laughed off the ballot.

This article is an excerpt from If Jesus Ran for President coming from the Far Press in Fall, 2016 and was co-written with Steven Mazan.

Gina Messina, Ph.D. is Assistant Professor of Religion and Gender Studies at Ursuline College and Co-founder of Feminism and Religion. She writes for The Huffington Post, has authored multiple publications and is the co-editor of the highly acclaimed Faithfully Feminist: Jewish, Christian, and Muslim Feminists on Why We Stay. Messina is a widely sought after speaker and has presented across the US at universities, organizations, conferences and on national platforms including appearances on MSNBC, Tavis Smiley, NPR and the TEDx stage. She has also spoken at the Commission on the Status of Women at the United Nations to discuss matters impacting the lives women around the world. Messina is active in movements to end violence against women and explores opportunities for spiritual healing. Connect with her on Twitter @FemTheologian, Facebook, and her website ginamessinadysert.com.

What If Jesus Had Gone to Daycare? by Katey Zeh

As a maternal health advocate, I cherish the season of Advent as an opportunity to connect a beloved Christian story to the lives of women today who struggle to bring new life into the world under horrific circumstances. Every year I write something about Mary’s pregnancy and birth. In many ways she is no different from the “Marys” around the world who are young, poor, and unexpectedly pregnant, and who go on to give birth in unclean environments. I often pose the question to communities of faith, wasn’t the Christmas miracle equally that Mary survived the birth? How different would Jesus’s life have been if he’d never known his mother?

I continue asking these questions, but after my daughter was born last October, I have found my Advent reflections shifting to mirror my own parenting experiences. I began to think beyond Mary’s birth and into her early months of motherhood. One morning last December, after a particularly awful night’s sleep, I came downstairs to hear “Away in a Manger” playing on the radio. When it got to the line “But little Lord Jesus/No crying he makes,” I rolled my eyes dramatically and pictured Mary doing the same as she bounced a screaming baby Jesus in her arms. Continue reading “What If Jesus Had Gone to Daycare? by Katey Zeh”

On the Syrian Refugee Crisis: Unity not Fear by Gina Messina-Dysert

Gina Messina-Dysert profile In the midst of the Syrian refugee crisis, our humanity is being tested and we are not fairing so well. Twenty-six US senators have called to refuse entry for refugees in their states, presidential candidate and governor of my home state of Ohio, John Kasich included.

Speaker of the House Paul Ryan who claims to be deeply committed to Catholic social teaching, argues that we must “pause” in responding to Syrian refugees so there can be greater scrutiny.

Presidential candidate Mike Huckabee has also continued his deplorable speech and xenophobia saying “How come they never end up in the neighborhood where the limousine liberal lives? …Behind gated communities and with armed security around. Mrs. Clinton, you have suggested we take in 65,000 refugees. How many can we bring to your neighborhood in Chappaqua?” Continue reading “On the Syrian Refugee Crisis: Unity not Fear by Gina Messina-Dysert”

On Staying and Leaving by Katey Zeh

The pastor couldn’t have been more than five minutes into his sermon when I starting getting antsy. I leaned over to my husband and whispered, “He needs to be careful with this.” We were visiting a new church, an experience that nearly always puts me on edge. Whenever I attend a worship service for the first time, I come prepared with my mental checklist of liturgical offenses, ready to check each one off, so I can tally them up later and justify why we need to eliminate yet another congregation from our list of possibilities.

I recognize that my attitude about church is downright terrible, and that if I want to participate in a faith community, I have to find a way to deal with this impulse to judge so quickly and fiercely. Up until that point I had been working really hard that morning not to go to that negative place in my mind. If that meant cutting the pastor some slack, then so be it. “Give him a chance,” I said to myself.

The sermon was the first in a series about church membership and was loosely inspired by the story found in both Mark and Matthew in which a man is healed of demons which Jesus casts into a herd of pigs. When the man begs to stay with Jesus, Jesus says that he must go back to his community and share about how God had healed him. The pastor spoke about this as an example of when God calls us not to a new place, but to remain where we are. To stay put.

The pastor spoke about his own affinity for fleeing, how almost like clockwork every four years he gets the itch to move to a new place. Speaking to a congregation of mostly young adults, he talked about the generational shift among millennials who unlike their older counterparts no longer expect to live in a single place for their entire lives, nor to work for a single employer for their entire careers. Millennials, of which I am technically a part, have grown so accustomed to upheaval and transition that fleeing has become our default mechanism for coping with boredom, conflict, and discomfort. When the going gets tough, the millennials get going…out the door.

This trend among young people is particularly alarming for institutions like the church, so it’s no wonder that a pastor preaching a sermon on church membership would focus on it. He talked about how over the last few decades our collective understanding of what it means to be a regular church attendee has shifted from showing up weekly to showing up a few times a year. To commit to a church, the pastor continued, means that we agree to show up and stay put.

Remain where you are. Commit.

Gazing around the packed room I looked at all of the women, men, and children taking in his words. How many of them, I wondered, were in situations of abuse that they are trying to flee? What were these words on the virtue of staying put doing to them? Didn’t the pastor know that this was the first Sunday in October, and that it was Domestic Violence Awareness Month? I prayed a quick prayer that his words wouldn’t cause them harm.

Stay put. Commit.

As he continued talking, I couldn’t help but return to that my mental checklist of typical church behavior that irritates me: a white, privileged man not acknowledging his bias, referencing only biblical men, male scholars, and other male ministers. Check. Check. Check! The more he talked, the more agitated I became. But since the sermon was about staying, I stayed even though his words made me squirm. I listened even though I wanted to disengage completely. I tried my best to give him the benefit of the doubt. I waited patiently for the caveat that would surely come. But it never did.

Resist the urge to flee. Commit.

I’ve grown weary of the notion that church decline is due solely to my generation’s fear of commitment and nomadic tendencies. It’s also that we no longer subscribe to the notion that we ought to preserve the institution for the institution’s sake. As I’ve journeyed with my sisters and brothers who have made the decision to leave the church, I have witnessed their arduous struggle to break free. Sometimes leaving is a moment to be both grieved and celebrated at the same time.

Over the last few weeks I’ve had difficult, important conversations with close friends and colleagues who are in the midst of huge transitions in their lives. In their own ways, each of them has mustered up the strength to move on from their present circumstances, either to seek something they desperately need or to leave behind something that is sucking them dry. None of them is doing so without tremendous courage.

I know that this pastor had every good intention. In many ways his words were a much needed counterbalance to a culture that lures us into a perpetual search for “elsewhere.” But I also know that “for everything there is a season,” and there is both a time to stay and a time to leave. We must honor both.

Katey Zeh, M.Div is a strategist, writer, and educator who inspires intentional communities to create a more just, compassionate world through building connection, sacred truth telling, and striving for the common good. In 2010 Zeh launched the first and only denominationally-sponsored advocacy campaign focused on improving global reproductive health for The United Methodist Church. She has written extensively about global maternal health, family planning, and women’s sacred worth for outlets including Huffington Post, Sojourners, Religion Dispatches, Response magazine, the Good Mother Project, Mothering Matters, the Journal for Feminist Studies in Religion, and the United Methodist News Service. Find her on Twitter at @ktzeh or on her website www.kateyzeh.com.

Homoerotic Jesus at Pride Parades? This Christian Says, “Yes, Please!” by Trelawney Grenfell-Muir

Trelawney bio picture Recently, some Christian communities have been angrily sharing these photos of lesbian and gay Jesus figures from Brazil’s pride parade in Sao Paolo. Conservative Christians tend to denounce anything to do with Pride as part of their general rejection of any celebration of LGBTQ folks as equally in the divine image. However, some progressive Christians and queer Christians have also expressed that they are offended by these images, which they characterize as “extreme,” because they believe the people in the Pride parade intended to offend Christians by insulting Christianity.

I love them. To me, these images express powerful theology: Jesus as gay, lesbian, a lover, fully human, present in homoeroticism… I find these images beautiful and powerful. I’m also not sure these queer Jesus folks are merely trying to cause offense. Maybe they are trying to cause shock; however, I see these acts as a positive statement rather than a negative one. I see these depictions of queer Jesus as a powerful statement about how Jesus is crucified whenever any oppressed group or person is denigrated, excluded, subjugated, or harmed by the more powerful community. People have previously compared Jesus to victims of homophobic hate crime such as Matthew Shepard and noted that such violence is widespread and comparatively socially acceptable. Continue reading “Homoerotic Jesus at Pride Parades? This Christian Says, “Yes, Please!” by Trelawney Grenfell-Muir”