Birthing God at the Edges of Life, Death, and Beyond: Reflections on Mary, Motherhood, and Kali Part III By Tracy Sayuki Tiemeier

Tracy Sayuki Tiemeier, Ph.D., is Assistant Professor of Theological Studies at Loyola Marymount University in Los Angeles, CA. She teaches and researches in the areas of women and religion, interreligious dialogue, comparative theology, Asian and Asian American theology, and Hindu-Christian studies. Tracy also co-chairs the Los Angeles Hindu-Catholic Dialogue.

When I began my studies of Hinduism, I marveled in a dizzying array of gods and goddesses. While non-Hindus assume that Hinduism is polytheistic because of the multitude of gods and goddesses, the reality is far more interesting and complex. Hinduism really isn’t one religion, but a cluster of them. For some, there is one personal, divine God or Goddess, and all other gods and goddesses are either different forms of the ultimate divine or are lower, created beings (like angels). For others, there is one divine reality, but it isn’t a personal God or Goddess. For them, the different deities illustrate or symbolize different aspects of the divine, but are not themselves the one Ultimate Reality. What all Hindus recognize, however, is that there is one Ultimate, Divine Reality and that that divinity pervades all things. But that divine Oneness is so profound, so deep, so real, that no one image can capture the divine essence. Thus, even as Hindus are more monotheists than polytheists, they resolutely celebrate the multiplicity that inevitably comes when finite humans imagine the infinite divine. Continue reading “Birthing God at the Edges of Life, Death, and Beyond: Reflections on Mary, Motherhood, and Kali Part III By Tracy Sayuki Tiemeier”

Birthing God at the Edges of Life, Death, and Beyond: Reflections on Mary, Motherhood, and Kali Part II By Tracy Sayuki Tiemeier

Tracy Sayuki Tiemeier, Ph.D., is Assistant Professor of Theological Studies at Loyola Marymount University in Los Angeles, CA. She teaches and researches in the areas of women and religion, interreligious dialogue, comparative theology, Asian and Asian American theology, and Hindu-Christian studies. Tracy also co-chairs the Los Angeles Hindu-Catholic Dialogue.

Mary, her purity, and her role as Virgin Mother have become the primary language for talking about women and women’s place in the Church. The late Pope John Paul II held up Mary, both virgin and mother, as the perfect model for women. For the Pope, women’s sexuality and spirituality are united in a vision of woman’s personhood as that of nurturing self-gift. The calling of physical and spiritual motherhood is connected to women’s more receptive and nurturing nature. Men lead the Church, as Christ did, while women receive Christ and others in their homes and in the world, as Mary did. Mary’s receptive openness to God is manifest from the beginning in her consent to Jesus’ conception. Such receptivity is both biologically natural and spiritually essential. Mary as Virgin Mother shows both women and men the value and depth of the receptive, self-giving reality of womanhood. Continue reading “Birthing God at the Edges of Life, Death, and Beyond: Reflections on Mary, Motherhood, and Kali Part II By Tracy Sayuki Tiemeier”

Birthing God at the Edges of Life, Death, and Beyond: Reflections on Mary, Motherhood, and Kali Part I By Tracy Sayuki Tiemeier

Tracy Sayuki Tiemeier, Ph.D., is Assistant Professor of Theological Studies at Loyola Marymount University in Los Angeles, CA. She teaches and researches in the areas of women and religion, interreligious dialogue, comparative theology, Asian and Asian American theology, and Hindu-Christian studies. Tracy also co-chairs the Los Angeles Hindu-Catholic Dialogue.

I grew up in St. Louis, MO, in the decades following Vatican II. My parish, like many at the time, was an odd mash-up of old and new. Contemporary praise music co-existed with smells and bells, informal homilies by hip priests with solemn novenas. It was an exciting time to grow up Catholic. I was on fire for God, but the opportunities for ministry as a little girl were limited. Boys were taught to follow Christ and were groomed to be priests. They got to skip class to receive training as altar boys. We all knew that boys were special. Girls were taught to be like Mary.  While shut out of most ministries at the church, we were essential for the yearly May crowning. Every year, I prayed I would be chosen to crown Mary. I was never chosen; but I nevertheless became incredibly devoted to Mary, talking with her often and leaving little gifts outside my door for her to take to heaven. My favorite game was to pretend to be Mary.  Continue reading “Birthing God at the Edges of Life, Death, and Beyond: Reflections on Mary, Motherhood, and Kali Part I By Tracy Sayuki Tiemeier”

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