Guest Contributor

The Joy of Honoring Rosemary Radford Ruether by Dirk von der Horst

A cutting-edge voice in many theological conversations, Rosemary Radford Ruether has been an inspiration to many of us over the last few decades. The tremendous joy of my last couple of years was co-editing a volume of essays in her honor. Even discovering just how dreary indexing is was a labor of love for a true pioneer in feminist theology. The result: Voices of Feminist Liberation: Writings in Celebration of Rosemary Radford Ruether, a collection of fourteen essays by Ruether’s doctoral students, put together by Emily Leah Silverman and Whitney Bauman, along with myself.

Voices of Feminist Liberation documents the current state of her impact and legacy. The richness of her thought is manifest here in the variety of directions her students have taken her insights. While most of the essays are scholarly works that engage her ideas above all else, some essays have more personal recollections. Rosemary’s preface recounts her personal experiences of and with us, with descriptions of incidents from her relationships ranging from hearing a live-in student coming down the hall to slip a paper under the door, to seeing a student’s dissertation prospectus enrage a committee member, to switching from same-sex hand-holding in Palestine to male-female hand-holding in Israel as a small gesture of recognizing cultural difference. Continue reading “The Joy of Honoring Rosemary Radford Ruether by Dirk von der Horst”

What Happens When Women Are Not Ordained? by Meagen Farrell

What is a vocation to the Christian clergy? A woman or man feels a calling from God, and that spirit is tested in the community of believers. After discernment through study, prayer, and service that person submits herself for ordination. Simple, right?

Of course, as readers of the F-word blog, you know it is not that simple. Though women’s ordination is a common practice in many Christian denominations, it is far from universal. The issue has caused division within the Anglican Communion and dissension in the Roman Catholic Church. Despite the controversy, the number of women in discernment (contemplating or preparing for ordination) and the denominations ordaining them continue to grow. Continue reading “What Happens When Women Are Not Ordained? by Meagen Farrell”

Bringing African American Churches into Reproductive Justice by Mariam Williams

I don’t expect to hear anything in church about the 40^th anniversary of Roe v. Wade during the month of January, the month marking 40 years since the U.S. Supreme Court made the decision to legalize abortion in this country. This is for a number of reasons: 1) it’s January, and at my church the pastor always starts off the year with a series of sermons that illustrate the church’s mission statement, and women’s choice may be off the subject; 2) Martin Luther King Jr. Day is this month, and if a black church is going to honor something or someone besides Jesus in the month of January, it should probably be MLK; and 3) I haven’t heard anything about abortion from the pulpit in a long time.

A local pro-choice movement leader asked me recently about how black churchgoers feel about abortion. I didn’t know what to say. The last time I heard it mentioned was in a Sunday School class in which a woman said that she almost aborted her daughter. It wasn’t a big confessional moment, just part of a longer testimony as to why she was happy her daughter was around, and it wasn’t received with any shock or fanfare. I can remember hearing once from the pulpit of my current church that while abortion might be wrong, the law shouldn’t interfere with what a woman chooses to do with her own body. Many years before that, in the church I grew up in, a preacher said that we would never find a cure for AIDS because the person who would have grown up to discover the cure was aborted. (What made him so sure of that? Who knows.) Continue reading “Bringing African American Churches into Reproductive Justice by Mariam Williams”

Textual Religion and the Marginalization of Two Huldas by Dirk von der Horst

I am a Protestant in large part because I like to read. Even after grappling with feminist critiques of patriarchal religions, a spirituality rooted in the Word (capital “W”) is very deep-seated in me. One reason I think of my faith as biblical is that a scriptural religion engages me in my favorite activity. At the same time, there are real connections between exclusive dependence on written records and the erasure of women’s history, as well as various ways in which women have been excluded from literary production. The opposition between text and world often becomes a manifestation of the hierarchy of mind and body that many feminists have seen as damaging. It’s like the question of “why are there no great women composers?” The problem with this question is not only that it ignores great women composers such as Hildegard of Bingen, Barbara Strozzi, Louise Farrenc, or Thea Musgrave. As feminist musicologists Marcia Citron and Suzanne Cusick have shown, the question reinforces a hierarchy in which composers, those who create musical texts, have precedence over those who perform and listen. It also relegates places where women’s contribution has been essential to the production of music – educating children, for example – to irrelevance. Continue reading “Textual Religion and the Marginalization of Two Huldas by Dirk von der Horst”

Mystery by Janine Canan

Janine Canan

You are the living Goddess
and I bow to You.
All the crickets chant OM
and the moon glows.

Time lies down
in the corpse pose.
And the night births
hundreds of thousands of galaxies. Continue reading “Mystery by Janine Canan”

SPECIAL AAR SERIES Part I: Re-envisioning the Academy as ‘Open Source’ Community by Kate Ott with introduction and response by Mary Hunt

Introduction:

This is one of four papers presented in Chicago at the Annual Meeting of the American Academy of Religion, November 17, 2012, in a session entitled “Feminism, Religion and Social Media: Expanding Borders in the Twenty-First Century,” organized by Gina Messina-Dysert and chaired by Rosemary Radford Ruether with Mary E. Hunt as the respondent. What follows is the general response followed by, after each of the contributions, Hunt’s appreciative analysis. Two of the papers will be posted here on Feminism and Religion and two will be posted on the Feminism in Religion Forum.

General Remarks by Mary Hunt:

The stated purpose of the panel is to discuss “how digital projects are remapping the feminist theological terrain and creating opportunities for a wide range of voices to participate in ongoing and new conversations related to feminist issues in religion.” These writers have done that and more. Continue reading “SPECIAL AAR SERIES Part I: Re-envisioning the Academy as ‘Open Source’ Community by Kate Ott with introduction and response by Mary Hunt”

Monthly Highlight: Preaching Requires Boldness by Elizabeth J. A. Siwo-Okundi

This post is part of the 16 Days of Activism Against Gender Violence, a global campaign dedicated to ending gender-based violence.

Preachers. We preach sermons for people we often do not know, in times of great joy and deep sorrow, and in situations that can be challenging. Alliteration, allegories, hyperboles, metaphors, and rhyme never fail us. Even at our worst, we are more confident and more eloquent than the majority of the population who still consider public speaking its worst fear. Why, then, is it that on the issue of violence against women and girls, we preachers lack… boldness?

There is a story of two “ordinary” people who are arrested and sent to prison. The arresting officers order them to stop preaching, but the preachers reply that they “cannot” help but preach about what they have “seen and heard.” Though they appear confident, they have every right to be afraid—recently, their leader had been murdered! They themselves are threatened again and again. When they are finally released from prison, they return to their friends, share their story, and pray. They could have prayed for revenge or deliverance. But as their story unfolds in Acts 4 of the Bible [NRSV], they pray for… “boldness.” Continue reading “Monthly Highlight: Preaching Requires Boldness by Elizabeth J. A. Siwo-Okundi”

The Ferryman by Daniel Cohen

She’s changeable in Her ways. She is power, love, justice, mercy, and also rage, anger, sometimes even despair and misery, and more besides. She once said, “I am all that is, was, and ever will be”.

~~~~~~~~~~

Would I like a change from rowing this ferryboat? No, sir, I would not, and you folks wouldn’t like it if I did change. Why wouldn’t you like it? I was created for this job when the first human being came into existence, and I’ll continue in it till the last human dies – the way you people go on that may not be long.

Yes, many people do think they are going to go a different way, but they all take this boat in the end. What about near-death experiences? Those people may have been near Death, but they hadn’t got far enough to be anywhere near me.

Do I mind that they used to bring money for me but have stopped doing so? No, sir, I do not mind – that was just their own idea, that all ferrymen should be paid. Still, it was a nice thought, but they might have considered that there was nowhere for me to spend the money. In fact, getting rid of it used to be a bit of a bother. Continue reading “The Ferryman by Daniel Cohen”

In Memoriam Patricia Monaghan: The Goddess Community Remembers and Mourns by Dawn Work-MaKinne

Patricia Monaghan, scholar, author, poet, activist, artist, visionary and vice-president of the Association for the Study of Women and Mythology died early on November 11, 2012 after a two year journey with cancer. Patricia was one of the Founding Mothers of the Goddess Spirituality community in the United States, and her loss is a profound one for our spiritual and scholarly communities.

I was a very junior scholar when I first met Patricia in the 1990s. I had long admired her work, especially O Mother Sun!, her comprehensive study on sun goddesses. We were at a regional gathering, and Patricia had been deputed to lead a table of discussion devoted to Goddess scholarship. When we introduced ourselves, she simply said that she was Pat, from Chicago. Our discussion was rolling along when recognition hit. As I remember, I broke into the conversation. “You’re Patricia! From Chicago! “ I enthused. “Your work has been so important to me!” One of Patricia’s key characteristics was her generosity, especially with young and emerging scholars. I left that gathering with her email address, and I thought I was the richest young woman in the world. In the ensuing years, she encouraged me all the way through my doctorate. We had a long and joyous journey together. Continue reading “In Memoriam Patricia Monaghan: The Goddess Community Remembers and Mourns by Dawn Work-MaKinne”

Why I am a Mormon Feminist by Emily U.

We can do it! Rosy I’m not a historian or sociologist, but I’ve noticed something about civilizations. They always seem to think they are more special than other civilizations. It’s not important to my purpose here to name names, but so many groups have had a superiority complex of one kind or another that I wonder if a need to feel more special is written into human DNA.

There may be biological explanations for why people draw distinctions and make rankings for each other, but I’m going to speculate about a psychological or spiritual one. I wonder if this hunger for superiority stems from a lack of security about one’s value as a human being. The first temptation of Christ started with the words “If thou be the son of God…” and if we are to believe Christ’s temptations were real it means that even Jesus must have, at least momentarily, been able to question his identity. He was tempted to believe the lie that he was not who he knew himself to be. We mere mortals experience that temptation not infrequently, and unlike Jesus, we sometimes succumb to it.

One strategy people have for dealing with insecurities about their identity is to artificially elevate themselves above others. As in, if I’m not special at least I’m more special than (fill in the blank). This has caused so much pain and injustice. And regardless of culture, time, or place, women seem to always be on the losing side of this equation. Continue reading “Why I am a Mormon Feminist by Emily U.”