Author: Molly Remer

Molly Remer, MSW, D.Min, is a priestess, mystic, and poet facilitating sacred circles, seasonal rituals, and family ceremonies in central Missouri. Molly and her husband Mark co-create Story Goddesses at Brigid’s Grove (http://brigidsgrove.etsy.com). Molly is the author of many books, including Walking with Persephone, 365 Days of Goddess, Whole and Holy, Womanrunes, and the Goddess Devotional. She is the creator of the devotional experience #30DaysofGoddess and she loves savoring small magic and everyday enchantment. http://30daysofgoddess.com

Birth as a Shamanic Experience by Molly

“Childbirth is a rite of passage so intense physically, psychologically, emotionally, spiritually, that most other events in a woman’s life pale next to it. In our modern lives, there are few remaining rituals of initiation, few events that challenge a person’s mettle down to the very core. Childbirth remains a primary initiatory rite for a woman.” –Maren Hansen (MotherMysteries)

When I was pregnant with my first baby, I read an article with the theme of “Birth as a Shamanic Experience.” I can no longer find the exact article (online or printed), but I distinctly remember my feeling upon reading it: I was entering into a mystery. Giving birth was big. Bigger than anything I’d ever done before and it went beyond the realm of a purely biological process and into something else. Like shamanic experiences, giving birth is often described as involving a sense of connection to the larger forces of the world as well as being in an altered state of consciousness or even a trance state. While shamanic experiences may involve “journeying” to other realms of reality, giving birth requires the most thoroughly embodied rootedness of being that I’ve ever experienced. It, too, is a journey, but it is a journey into one’s own deepest resources and strongest places. The sensation of being in a totally focused, state of trance and on a soul work mission is intense, defining, and pivotal.

Shamanic journeys may be embarked upon for the purpose of soul retrieval and I can’t help but think that this is the purpose of giving birth as well—the birthing woman travels into herself to bring forth the soul of her child. Continue reading “Birth as a Shamanic Experience by Molly”

Goddess Mother by Molly

Mamapriestess

She who changes
She who expands and contracts
She who stretches her limits
She who digs deep
She who triumphs and fails
Every day
Sometimes both within a single hour
She who tends her own hearth
She who comforts and connects and enfolds
She who opens wide

She whose heart cracks open at birth
She who tension bunches her shoulders
And lines her face
She who laughs
She who carries the world
She who sings with her sisters
And circles in ceremony
She who holds precious her daughters and her sons

She who defends and protects
She who opens her heart just a little wider
She who trusts
She who tries again
She who gathers to her breast
She who gathers women in ritual
She who hopes
Prays
Fears
She who loves so deeply
That it crosses all boundaries
To eternity. Continue reading “Goddess Mother by Molly”

Do Women’s Circles Actually Matter? By Molly

“We need rituals of memory…because a political movement, the public policy and tactics of our movement, does not come from our ideas, but from the bloody and joyful substance of our lives. We need to be conscious about what our lives have been, to grieve and to honor our strength, in order to break out of the past into the future.” –Minnie Bruce Pratt

I’ve been feeling depressed and discouraged lately after reading some really horrifying articles about incredible, unimaginable violence and brutality against women in Papua New Guinea who are accused of being witches as well as a book about human trafficking around the world (I wrote about this book in a recent post for Pagan Families). Then, I finished listening to David Hillman on Voices of the Sacred Feminine, in which he issued a strong call to action to the pagan community and to “witches” in the U.S. to do something about this violence, essentially stating that it is “your fault” and that rather than spending energy on having rituals to improve one’s love life (for example), modern witches should be taking to the streets and bringing abusers to justice. And, he asserts, the fact that they don’t, shows that they don’t really “believe”—believe in their own powers or in their own Goddess(es). Continue reading “Do Women’s Circles Actually Matter? By Molly”

Endarkenment By Molly

It is from this dark space that we emerge—whether from our own mothers or from the more mysterious cosmic “sea” of soul—and it is to darkness that we return when we close our eyes for the final time.

I find that within Goddess circles the idea of “the dark” remains commonly associated with that which is evil, negative, bad, or unpleasant. The Dark Mother, while acknowledged and accepted, is often at the same time equated with death, destruction, challenge, trials, and obstacles. While I recognize that the concept of a dark, demonic, and destructive mother might too have a place in goddess traditions (as with Kali or Durga), I also think this is unnecessarily limiting and that the idea of the “Dark” in general is in need of re-visioning. It is not just with regard to the role or place of death within the wheel of life or the Goddess archetype that Goddess as Dark Mother and destroyer can be honored or recognized, but the Dark as a place of healing and rest can also be explored. Continue reading “Endarkenment By Molly”

Who is She? The Existence of an Ontological Goddess By Molly

I do feel Her presence directly in my life—call it an energy, call it the sacred feminine, call it the divine, call it source, call it soul, call it spirit, call it the great mystery…I perceive a web of relatedness and love within the world and I choose to put a feminine form to that energy—to name it and know it as Goddess.

To me, Goddess is found in the act of specifically naming that ineffable sense of the sacred that we all, universally, experience or perceive at some point during our lives. Whether it be in gazing at the ocean or in climbing a mountain, in the births of our children or the hatching of a baby chick, almost all humans experience transcendent moments of mystery, meaning, wonder, and awe. We can call these experiences by different names and I feel that the Goddess arises when we have the courage and capacity to name Her as such, rather than stay hazy, generic, or afraid. In my own life, I call these numinous experiences Goddess and through this I know She exists in, of, around, and through the world that I live in. It is in these experiences that I touch Her directly. Continue reading “Who is She? The Existence of an Ontological Goddess By Molly”

Theapoetics by Molly

I think there is a poet in me

she’s been hiding

I didn’t know she was there

I didn’t see her
I didn’t hear her

I didn’t watch for her
wait for her
listen to her
or know her

and yet, when I come to this place in the woods
and I sit down
and I open my mouth

poetry comes out

and I really think
she’s been here all along.

In the woods behind my house rest a collection of nine large flat rocks. Daily, I walk down to these “priestess rocks” for some sacred time alone to pray, meditate, consider, and be. Often, while in this space, I open my mouth and poetry comes out. I’ve come to see this experience as theapoetics—experiencing the Goddess through direct “revelation,” framed in language. As Stanley Hopper originally described in the 1970’s, it is possible to “…replace theology, the rationalistic interpretation of belief, with theopoetics, finding God[dess] through poetry and fiction, which neither wither before modern science nor conflict with the complexity of what we know now to be the self.” Theapoetics might also be described, “as a means of engaging language and perception in such a way that one enters into a radical relation with the divine, the other, and the creation in which all occurs.” Continue reading “Theapoetics by Molly”