Seasons in Church and Life in the Company of Women by Elise M. Edwards

TElise Edwardshis week, the Christian season of Lent began. Ugh. Lent can be so somber and serious and gloomy. Last year, I didn’t want to place myself in that frame of mind. I was experiencing grief and self-doubt and loneliness, and felt that an extended period of reflection about self-denial, Christ’s suffering, and the sinful condition of humanity might pull me into an unhealthy depression. Also, I questioned why I should seek silence and solitude when I was already experiencing too much of it. I felt isolated.

This year is different for me. Once again, I’m entering the season with a grieving heart. I’m mourning the death of my cousin. But I do not feel isolated. I am not self-doubting. This January, I spent four continuous days with mentors and peers in academia who poured love and wisdom and inspiration into me. The women in our group sought each other out and had honest and authentic conversations about the successes and struggles in our lives. We affirmed self-care. We affirmed milestone birthdays. We affirmed our bodies, despite the physical limitations we sometimes feel. We affirmed the tough decisions some had made, the transformations some were pursuing, and the exciting opportunities that had developed for others since we last met over the summer.

It was a powerful experience, but there was pain, too. We confronted fear, rejection, anxiety, exhaustion, and frustration. I felt blessed—divinely gifted—to have an opportunity to speak honestly with my sisters in the spirit about the people and issues on our hearts: challenges with students, systemic racism and sexism, menopause, children, research questions, financial decisions, romance, and health.

I was on an emotional high from the power that comes from being truly known and loved and I was reveling in the power of that love. Continue reading “Seasons in Church and Life in the Company of Women by Elise M. Edwards”

Wisdom Fiction (Part 2) by Elise M. Edwards

Elise Edwards“There are years that ask questions and years that answer.” from Their Eyes Were Watching God by Zora Neale Hurston

In my previous two posts, I’ve discussed the wisdom that can be found in black women’s literature. Continuing this series, I’m sharing a statement from the most well-known novel written by Zora Neale Hurston. Hurston was an American novelist, folklorist, anthropologist, and cultural critic whose work was first published in the 1920s-1940s. Their Eyes Were Watching God was published in 1937 and has since been reissued and adapted into film.

“There are years that ask questions and years that answer.” This quote is one that has circled around my mind every New Year and every birthday for many years. These times of year are when I’m likely to reflect on the previous year and wonder what has come from it.

Continue reading “Wisdom Fiction (Part 2) by Elise M. Edwards”

In the Beginning by Natalie Weaver

Natalie Weaver editedDear Friends,

Every year on New Year’s Eve, I read creation stories to my family.  We light candles, sit in a circle, eat, drink, and read.  This little ritual began as my protest to the vulgar commercialization of the New Year and the ponderous weight of trying to be/do/achieve something new every twelve months.  Last year, I discovered, however that I felt like the ancient creation myths and the new ways of bringing in the new year messaged similar things.  I wrote about it in my blog post from January 2015, committing to write my own creation myth to read this year.  I like where it is going… even this little exercise is causing me to think differently about sacred literature.  I am becoming Inspired, I gasp to myself, to write my own Scripture, my own sacred truth.  Here’s what I’ve got so far.  I hope you enjoy it.  Happy New Year!

Sirius in the Sky1 The beginning could not be reckoned in the time before time was reckoned.  2 For, what was had yet to know itself, and it could not know itself alone.  3 But, for its love, it could not be known.  So it was that the beginning that could be reckoned was not the beginning but the beginning of loving, which was the beginning of knowing, which was the beginning of being.  4 And, in that beginning, a great ellipsis had already become of particle and light, and the particle and light thrummed through darkness forming a whole body.  5 Of the great ellipsis of particle and light, a body and a body and a body were formed, in and of the great ellipsis, thrumming through darkness.  6 The thrumming ellipsis pushed forward so far that its particle and light extended beyond itself and then beyond itself and then beyond itself, as though it were to separate, but it did not.   7 A whole body was formed, which was the beginning of the simultaneity of what was and what is and what will have been.  Continue reading “In the Beginning by Natalie Weaver”

Announcing A Serpentine Path: Mysteries of the Goddess by Carol P. Christ

carol p. christ photo michael bakas“The serpentine path is the path of life, a snakelike, meandering path, winding in and out, up and down, with no beginning and no end, into the darkness and into the light.”

As the year draws to a close, I am putting the finishing touches on A Serpentine Path: Mysteries of the Goddess. In the spring of 2016 it will be published by the Far Press, founded by Gina Messina-Dysert.  A Serpentine Path is the original title of the memoir of my journey from despair to the joy of life on the first Goddess Pilgrimage to Crete. It was published in 1995 as Odyssey with the Goddess, a title chosen by the publisher.

A Serpentine Path marked a turning point in my life and in my career as a writer. During the time described in my memoir I had fallen into a deep despair, sparked by the end of a marriage, the end of a love affair, and disappointment in my career. Hoping to make a fresh start, I moved to Greece. Not surprisingly, my despair followed me there. Nonetheless, as I would learn, I made the right decision, for as my Greek therapist was to tell me, I needed to learn to live in my body, not my head, and Greece was the place to learn that.

I was at a crossroads in my spiritual quest. I left Christianity for Goddess feminism, yet I felt the Goddess had abandoned me. I had a contract to write the first Goddess thealogy, but as I said in a speech at I gave at Harvard Divinity School just before I made the decision to move to Greece, I was not sure of the meaning of the symbol of the Goddess. Is Goddess a personal being who cares about the world? Or the name we give to the cycles of birth, death, and regeneration in nature? My inability to answer this question led my editors to return draft of my Goddess thealogy with the comment that something was missing. Continue reading “Announcing A Serpentine Path: Mysteries of the Goddess by Carol P. Christ”

Wisdom Fiction (Part 1) by Elise M. Edwards

Elise Edwards“I was born in a strange little country town that may be like all other country towns, but I do not know. It was the world I was born to. The world is such a place that you need special things to understand it. I do not think I am a fool, but I do not understand life. It is like I am always standing in the dark somewhere. It could be on the edge of a cliff by a deep ravine… Or on a flat piece of all the land in the world… and I would not know. I would not know whether to step stand still. Either one could be a danger… When I am alone. Some lives are like that. Depending on the kindness of everybody.”

-from “Feeling for Life “ in Some Soul to Keep by J. California Cooper

In my previous post, I wrote about the truths we learn from black women’s literary tradition and from listening to the stories of those we too often ignore. Continuing that reflection over the next few months, I’d like to share some of the lessons from J. California Cooper’s short stories. The quote above is taken from the opening paragraph of one of her works.

Continue reading “Wisdom Fiction (Part 1) by Elise M. Edwards”

Birth and Community by Sara Frykenberg

My daughter Hazel was born on a November afternoon. Just over two weeks old, my own individual role as mother is too young to comment on much here—I am thinking too much and too little about what it means, adjusting to my little one’s schedule, feeling like my boobs are going to fall off from my breastfeeding efforts, and loving in a new way. (It’s amazing how excited one can get about ‘poopy’ after baby has been struggling for days, isn’t it?)

But when I am lying in my bed, sometimes at night, I find myself amazed and grateful for the community it took to bring my daughter into being. I was pregnant but I also had a pregnant community. I labored with community; and what I am learning, is that my motherhood is also a function of community—something, for me, that would not have been possible without the many, many people who supported Hazel and me through the process of new birth. Continue reading “Birth and Community by Sara Frykenberg”

Birth, Death, and Regeneration: Why I Am Only a Kind of a Buddhist by Carol P. Christ

In a recent blog describing conversations with my friend Rita Gross, I said that I think of myself as a “kind of a Buddhist” because I have given up a great deal of the ego(tism) described by Buddhists. I also remarked that “I must be a Buddhist after all” because I accept my finitude and do not fear death. At the same time, I said that the idea of a relational world coheres with my experience and is more satisfying to me than the Buddhist theory of nondualism. When I speak of a relational world, I am referring to the worldview of process philosophy.

One of the central insights of Buddhism is the concept of “dependent origination.” This means that “no thing” exists in and of itself:  “all things” are related to and dependent upon “other things.” One of the key assumptions of western philosophy is that “things” exist in and of themselves: all things have an single, unchangeable “essence” or “nature.” Buddhism considers this assumption to be false: if all things are dependent on other things, then they cannot finally be separated from the web of dependence in which they exist. Buddhism insists, moreover, that the interdependent world is in flux. This means that what a thing-in-relationship is in one moment changes in the next.

Process philosophers, including Whitehead and Hartshorne, recognized that Buddhism affirms a central truth that western philosophy has denied: the truth that life is in flux and that no individual exists apart from or independent of others. Continue reading “Birth, Death, and Regeneration: Why I Am Only a Kind of a Buddhist by Carol P. Christ”

Friendships That Save Lives: For Rita M. Gross 1943-2015, by Carol P. Christ

Carol Eftalou - Michael HonnegerWhen Rita Gross visited me in Lesbos two summers ago, we spent many long hours discussing our lives and work. Rita and I met at the Conference of Women Theologians at Alverno College in June, 1971 when we were young women. We did not know it then, but our lives would continue to be intertwined through our common interests, first in the Women and Religion section of the American Academy of Religion, and then through our work on Goddesses and feminist theology.

When we met, Rita was a convert to Judaism working on her dissertation on Australian Aboriginal women’s religious lives, and I was a Christian about to begin a dissertation on Elie Wiesel’s stories that would lead me to express my own anger at God. Continue reading “Friendships That Save Lives: For Rita M. Gross 1943-2015, by Carol P. Christ”

Truth in Storytelling by Elise M. Edwards

“[ShakespElise Edwardseare] was an alright writer.  I did not always understand him, but some things he said were beautiful and he made some things so clear the way he explained people.  But one thing he was wrong about.  That ‘To be or not to be?’  is not the first question. ‘What is the truth?’ – that is the question!  Then ‘To be or not to be?’  is the second question.”

-from “Feeling for Life “ in Some Soul to Keep by J. California Cooper

This past weekend, I taught a lesson for an adult church group about Christian imagination in the short stories of J. California Cooper. The quote above comes from one of her stories. I was invited to teach a lesson as part of a series on exploring God through literature. It was a delight to participate for several reasons.

Continue reading “Truth in Storytelling by Elise M. Edwards”

Buddhism and Feminism: Is Female Rebirth an Obstacle? by Rita M. Gross

rita1Feminist foremother in the field of women and religion and Buddhist feminist theologian Rita Gross died on November 11, 2015 in her beautiful home in Eau Claire, Wisconsin, surrounded by symbols of Buddhist art and the loving presence of her cats. Rita suffered a massive stroke in late October, and in accord with her wishes to refuse extraordinary care, she was provided with hospice care in her home, which kept her comfortable as she died. Those who were with her said that she entered into an advanced meditative state in her last days.

In gratitude for her life and work, FAR republishes her reflections on the Buddhist notion that female rebirth is an obstacle.

Buddhist teachings recommend appreciating obstacles because they are helpful to our practice.  Without obstacles we would never develop profound understanding or compassion.  Buddhists have also frequently claimed that female rebirth is an obstacle.  If obstacles are of great benefit, shouldn’t women, who encounter more obstacles than  men, rise to the top of the hierarchy of  revered Buddhist teachers? But that has not happened.

Is this obstacle actually of benefit to women, as teachings on the helpfulness of obstacles would suggest? After practicing Buddhism for almost forty years, I have come to appreciate how much the many obstacles I faced over the years have taught me.  For a woman of my generation (born 1943), none has been greater than the limitations placed on me as a woman, both by Western culture and by Buddhism.   Continue reading “Buddhism and Feminism: Is Female Rebirth an Obstacle? by Rita M. Gross”