Hello FAR friends,
I hope you are each doing well – that you are holding up ok during these trying times. It’s Xochitl here. I’m the behind-the-scenes co-weaver keeping things afloat (to varying degrees!) on this collaborative endeavor we call Feminism and Religion.
You may have noticed some gaps in our postings these last couple of months; I want to reassure you that it’s all ok. The gaps are an indication that we are giving one another a lot of pandemic grace. These are tough times and we are all doing what we can to make it through.
FAR will keep publishing as our contributors are able to submit their pieces. We always also welcome new voices and contributions to join in. I will do my best to keep up with the correspondence, but I do appreciate your patience. We are an all-volunteer project and everything we do is done out of our heartfelt commitment. And for all of it, I am grateful.
May we all be well, may we be safe, and may we find our peace.
Rage on, friends!
~ Xochitl

P.S. I’m growing my hair out! I figured quarantine time was a good time to experiment…we’ll see how it goes :)

I hardly knew you.
Exactly a year ago on May 22th, I didn’t join the ancestors. I had a very close shave after an undiagnosed ectopic pregnancy, and I was rushed into hospital for a life-saving operation. Ectopic pregnancy means that the foetus nested in my fallopian tube instead of my womb. This is a dangerous condition, and one of the leading causes for maternal death in the first three months. According to the doctors it had been a window of two hours. Any longer, and I would no longer be here.
This month more than most, I feel like I have so much to say that I don’t really know where to begin. It doesn’t help that next door they are remodelling
The Predator
A few years ago, I visited the family farm founded by ancestors from Germany in the Pokonos with a newly discovered cousin. The woman I met was delightful: warm and friendly and very much connected to family still living in the area. Her mother had vivid memories of the farm. In contrast, my great-grandmother left home to marry in Brooklyn. My father had fond memories of visiting the farm as a child, but lost touch with the relatives there when his family moved to California in the 1930s.
(With apologies to Jean de La Fontaine for significant changes to his fable)
I woke up this morning with a terrible itch in my mind. I want to sue the government. I’m not a lawyer, at least not yet, and I know that governments have sovereign immunity that typically prevents them from being sued. But, it didn’t and doesn’t seem right that I feel so lied to and unprotected during this pandemic. What is more, I know I am not deluded. Either it is bad or it isn’t. Either it is spreading and lethal, or it isn’t. Either precautions help, or they don’t. It can’t be that ambiguous from a viral-behavioral perspective. Government leadership refuses to speak or model a consistent, truthful, and accountable model for the social welfare, leading to such absurd reductions (in Ohio, for example) as that each individual school child can decide whether s/he wants to wear a face-covering this fall. So, what gives? Why all the half-, mixed, mis-, and disinformation?
For the past four Sunday afternoons, I’ve walked along Monument Avenue in Richmond, Virginia, to observe firsthand the changes happening to the statues of Confederate generals placed there a century or so ago. I focus here on the Robert E. Lee statue. Robert E. Lee (1807-1870) “…was an American Confederate general best known as a commander of the Confederate States Army during the American Civil War” (Wikipedia). These days, Lee’s statue seems to be home base for activists who are working diligently to keep protests and demonstrations ongoing, yet peaceful.