Category: General

Does Humor Have a Place in Religion? by Barbara Ardinger

Is there anything funny about the divine? Any joke-telling gods? From the days of Abraham until today, the gods and their preachers are a very earnest lot intent on saving us from our sins and building congregations.

Like it or not, we neopagans are still children of the society we’re endeavoring to change. Some of us seem to want to switch patriarchy to matriarchy, but that’s just swapping Big Daddy for Big Momma. It’s still a hierarchical arrangement with the deity at the top of the mountain. Immediately below the “arch” are angels, men, eagles, lions, and other superior beasts. At the bottom of the mountain are women, mud, and matter. (In case you don’t recognize it, this is the 18th-century Great Chain of Being.)

Any humor in spiritual and religious writing? The Hebrew Bible (which Christians refer to as the Old Testament) is a collection of laws, canonically approved versions of history, prophetical preachings, and poetry. The Christian Bible (aka New Testament) give us different approved versions of history, plus further preaching, plus myth and mysticism. The writings of the medieval Fathers of the Church are famously grim and misogynistic. The Qur’an offers ethical guidance and moral preaching. In the Far East, the Tao is also profound, as are the preachings of the Buddha. The writings of Confucius present instructions for maintaining the correct social order (another version of that Great Chain). The great stories of Hinduism are filled with wonder, adventures, and philosophy. But they’re not very funny. Continue reading “Does Humor Have a Place in Religion? by Barbara Ardinger”

Participating in Beauty Culture

“I…liked how we were neither dogmatic in our judgments (i.e., no one played the role of feminist fashion police), nor laissez-faire in thinking that ‘anything goes’—after all, feminists were the ones who had popularized the slogan the ‘personal is political.'”

At the most recent Society of Christian Ethics annual meeting, I got into an impromptu late night discussion with several women friends about why some of us participate in “beauty culture” and how we feel as feminist Christian ethicists and moral theologians about our decisions. Each of us shared why we have chosen to wear make-up (or not), keep up with fashion (or not), dye our hair grey to mask the signs of aging (or not), or put in the effort to maintain a certain physique (or not). We also addressed what role our own mothers and larger communities have played in our decision-making processes.

Since it is certainly not my place to reveal what others disclosed behind closed doors over wine, let me expand upon a few things I shared that night. Continue reading “Participating in Beauty Culture”

Motherhood: Still Women’s Most Valued Creative Contribution to Society? by Ivy Helman

I’m expecting…

The stork is delivering as we speak!  I hope you can join me in celebrating this joyous news  – although you should know, the stork is the United States Postal Service, and I am expecting my first book, not  my first baby!

It sounds somewhat crass (even to me whose book this is) to even try and pass off a book in the same way in which women announce they are expecting baby/babies.  Sadly, writing books, which is one use of a woman’s creative energy, does not seem to be as valued as a woman’s ability to procreate, another use of a woman’s creative energy.  Among the circle of friends I grew up with, children still seem to hold a more cherished place.  On facebook.com, my “friends” post weekly updates as to the progress of their babies, pictures of their “baby bumps” and pictures of their newborns.  Just through reading comments, the excitement is palpable. Continue reading “Motherhood: Still Women’s Most Valued Creative Contribution to Society? by Ivy Helman”

What Do Kids’ Birthday Parties Actually Celebrate? Alternatives for Raising the Next Generation by Tallessyn Zawn Grenfell-Lee

I love birthdays. Maybe it’s partly because I’m a twin, so my parents always wanted to make sure that each of us felt adequately celebrated. For whatever reason, they’ve always been a big deal – your special day in the whole year, where you get to choose what’s for dinner and everyone is extra nice to you. So of course I’ve had even more fun now that I have kids of my own to celebrate. I love making crazy cakes and experimenting with fun party themes; and bring on the singing!  In our family, the traditional one verse birthday song was nowhere near celebratory enough – we added to it until it felt sufficiently festive, so ours goes on for a good five minutes. Continue reading “What Do Kids’ Birthday Parties Actually Celebrate? Alternatives for Raising the Next Generation by Tallessyn Zawn Grenfell-Lee”

The Heart of the Labyrinth by Daniel Cohen

This is how they tell the story.

They tell that the Minotaur was a monster, half man, half bull, who dwelt in the labyrinth. They tell that Theseus was a brave youth who determined to kill the Minotaur. They tell that Ariadne was a princess who fell in love with Theseus and gave him a thread to guide him. They tell that Theseus marched unfearingly into the labyrinth, braving the bellowing monster at its heart, and that he met the Minotaur and slew it. They tell that he emerged a great man who in later years won the love of many women and gloriously conquered many lands.

This is what they do not tell us. Continue reading “The Heart of the Labyrinth by Daniel Cohen”

Son of Man: An Updated Gospel Story of Jesus Set in South Africa by Michele Stopera Freyhauf

January 12, 2012

Son of Man is an updated story of the life of Jesus set in the fictional State of Judea that is modern day South Africa – complete with warlords and child soldiers.    It could easily be mistaken for modern day Rwanda or Darfur with its modern issues and political overtones.  Roger Ebert stated, “The secret of the movie is that it doesn’t strain to draw parallels with current world events – because it doesn’t have to.”  The director draws parallels between the gospels and 21st century Africa.  According to Dartford-May, “we wanted to look at the Gospels as if they were written by spin doctors and to strip that away and look at the truth.”  The director “captures the rhythms of African life in both rural settings and sprawling townships.”  “Feather-clad young angels offer an eerie echo and reminder of Africa’s lost generations.”

The movie also sticks with what Eric Snider calls “Traditional African trial music, dance, and costumes” as a type of worship or or allusion to Jesus’ godhood.  Judea is in flux; warlords and corruption take center stage.  Poverty, violence, and oppression affect the all of the people.  The key idea is that Jesus is a freedom fighter – one that fights injustice and oppression.  The director does not emphasize “Jesus’ divinity so much as his leadership, good sense and compassion.”  Jesus is not violent and his followers, most of whom were former child soldiers, are encouraged to respond non-violently, which goes against their upbringing and training. Continue reading “Son of Man: An Updated Gospel Story of Jesus Set in South Africa by Michele Stopera Freyhauf”

A Personal Journey of Embodiment by Stacia Guzzo

My struggle and fascination with the subject of embodiment began at a young age. Perhaps my first sense of the nuances of being an embodied being began with the realization that my younger brother was considered “different” as a result of being born microcephalic (having an abnormally small head and brain) and therefore having lifelong developmental delay. I remember wondering: How is it that the body can work so perfectly sometimes and yet have so many complications other times? What had happened to make his development so starkly contrast my own? And why can’t it fix itself?

As a high school student, my struggle manifested in the forms of anorexia and bulimia. The anorexia came first, and began almost as if a switch had been thrown. I dieted severely and dropped 60 pounds in a little under 3 months, in the end making it a goal to lose a pound a day. My cheeks sunk in. I slept through lunch. I found little occasion to laugh. And still I could not see an ounce of beauty or satisfaction when I looked at my body. I poked at the jutting bones of my pelvis and wished my bones were smaller. I saw my body as a devious enemy. During my junior year, I became bulimic as a means of coping with increasing pressures by family and friends to eat. Continue reading “A Personal Journey of Embodiment by Stacia Guzzo”

Occupy Wall Street Denver and the Birth of a Lunchtime Consciousness by Cynthia Garrity-Bond

Over the post-Christmas holiday I helped move my middle daughter to a suburb outside of Denver, (releasing my 28 year old to the Universe should be a blog post in-and-of-itself.)  While exploring the downtown area of Denver, Em and I noticed an unusual number of strategically parked police cars with an equal number of unmarked police cars speeding past us. Between the two of us we arrived at the conclusion that 1) a bank-robbery/get-away was in progress; 2) Barack Obama was in downtown Denver or 3) a multiple murder/homicide had taken place very close to us (I might add Em and I both love T.V. shows focused around women as police/detectives).  As we approached our restaurant we heard what appeared to be random chanting and yelling.  As we turned the corner we discovered a group of perhaps 50+ people who were the focus of the police in 1) riot-gear and 2) police on horseback with batons at the ready.  The “dangerous” peaceful gathering turned out to be the Occupy Wall Street Denver movement. My desire to watch and engage those gathered lost out to Em’s need for food.  No worries I thought.  I’ll have time to engage the OWS participants after our lunch, which proved to be the wrong decision.  Within the hour or so it took us to eat, the peaceful gathering had vanished.  But the conversation between my daughter and her activist mother proved to be the most interesting event of that day.  Continue reading “Occupy Wall Street Denver and the Birth of a Lunchtime Consciousness by Cynthia Garrity-Bond”

(Non-Human) Animals on the Agenda by Grace Yia-Hei Kao

“[E]thical interest in nonhuman animals is flourishing.”

To my delight, the New York Times recently chronicled the growing scholarly interest in human/non-human animal interactions in a story entitled “Animal Studies Cross Campus to Lecture Hall.” There are now more than 100 courses in colleges and universities in the burgeoning field of animal studies. At least 40 U.S. law schools now routinely offer courses in animal law. A growing number of formal academic programs, book series, journals, conferences, institutes, and fellowships are also dedicated to (re)examining human-animal relations from a variety of disciplinary perspectives—“art, literature, sociology, anthropology, film, theater, philosophy, [and] religion,” to name a few.

Continue reading “(Non-Human) Animals on the Agenda by Grace Yia-Hei Kao”

Sanctioned Ignorance and the Theological Academy By Egon Cohen

Namsoon Kang writes that dislocation can be a theologically transformative process of self-discovery, using the metaphor of the “homeless traveler . . . leaving home for Home.” Kang also states that one’s identity—one’s location as traveler—is necessarily influenced by one’s position along axes of identity such as race, religion, ethnicity, class, gender, ability, and sexuality. And it is at this interstice that I, and many other liberationist theologians, grapple with issues of privilege. We are committed to traveling with the marginalized, but our luggage is packed with advantages denied to our companions. Indeed, as individuals with the luxury of pursuing advanced theological studies, most academic theologians operate within a space of significant privilege.

In this regard, I have observed four main typologies of response: (1) denial, (2) guilt, (3) cataloguing, and (4) instrumentalizing. It is hard to constructively engage the first type of response within the present discussion—the existence of such institutionalized privileges is one of my implicit operating premises, so I will bracket this analysis for another occasion. Similarly, I believe that the constructive/transformational capacity of guilt for or detailed acknowledgment of privilege is quite limited. So the question becomes, how do white and/or male and/or heterosexual and/or “first world” theologians instrumentalize our privileges for and (more importantly) with our “fellow travelers”? Continue reading “Sanctioned Ignorance and the Theological Academy By Egon Cohen”