Czech Republic – Feminism and Religion

A Celebration of Gender Studies for the First Night of Ḥanukah.

On the 21st of November, I took part in a faculty panel as part of the 20th anniversary celebration of the Gender Studies Master’s Program, the program in which I teach, at the Faculty of Humanities (FHS) at Charles University in Prague, Czech Republic. The event featured the afore-mentioned faculty panel, a panel of program graduates, and an invited lecture entitled “Care as Taking Part,” by Prof. Estelle Ferrarese of the Institut Universitaire de France, organized in cooperation with CEFRES and CETE-P. After the formal part of the program, we all enjoyed refreshments and socializing with current and former students, faculty, and staff.

Perhaps the reader of this blog has not heard about the existence of a Gender Studies Master’s Program in the heart of Central Europe. I would like to take some time in my post this month to explain what we do and why we are, in the spirit of Ḥanukah, bringing more light into the world.

Bloody Waters by Ivy Helman

(Author’s note: I live in Prague, Czech Republic and teach at Charles University. Try as I might, I could not express in prose my thoughts about the violence in the world and particularly the violence here, in Prague, on the 21st of December, especially given the fact that I was a block away from what took place. So, I have written a poem instead.)

I swim through
the slimy waters of patriarchal violence
Difficult to express in words
the anxieties, the fear, the sadness
I feel as I take another stroke

towards

the parshah Bo (Exodus 10:1-13:6),
a divinely wrought plague of locusts
devouring all in their path.

Breathe,
stroke.

Darkness lasting three long days
blood smeared on doorposts and lintels
the deaths of first-borns, humans and animals alike,
the proclamation of a New Year and its festivities
to remind us of such nonsensical violence.

Breathe.
There is blood in the water.
Stroke.

The Czech Tradition of Čarodějnice (Witches).

This post is a follow-up, in a way, to the post I published here on September 11, 2016, entitled “Continuing Pre-Christian Traditions in the Czech Republic,” and will be a combination photo essay* and elaboration on one of the rituals mentioned in that first post. On April 30th, I was in the small village where my partner’s family has their summer house. Yes, that same village that has inspired posts like this. There, we celebrated Čarodějnice, or Witches. This holiday seems to be related to what is called May Day or Beltane in other countries. What is unique about this tradition isn’t necessarily the májka (May Pole) although it is different than other places May Pole, but the burning of the witch.

Throughout the day, everything is gendered. The women and girls have certain tasks; the men and boys have too. The women and girls create and decorate. First, they create a witch to be burned on a large bonfire; the construction and shape of both can vary. After creating the witch, the women and girls (although it should be virgins – but no one really follows that tradition) decorate the top of a cut-down, very tall pine tree with strips of brightly colored fabric and crepe paper, tying them on to create what will become vertical streamers blowing in the wind, thus creating what is called a májka.

On My Invitation as a Jew to Participate in Advent and Christmas by Ivy Helman.

I attend Czech classes twice a week. This time of year the courses focus on Christmas. I’ve attended three different schools over the last five years, and all handle Christmas similarly. Even though the Czech Republic is only marginally Christian, for many Czechs being Czech and observing Christmas seem to go hand-in-hand. In fact, Czech customs around Christmas even figure into the citizenship exam.

In last Tuesday’s class, my teacher asked me how I celebrate Christmas here. She knows I’m Jewish. When I said that I don’t observe Christmas traditions in my home, she responded, “you don’t have to be a believer to do Advent-related and Christmasy things. Only 20% of Czechs are, and yet we all participate in Advent and Christmas.” It was part invitation, part assimilation request. However, the excited in-class discussion felt more like an attempt at conversion. Don’t you want to be a part of this amazingly joyful time? Continue reading “On My Invitation as a Jew to Participate in Advent and Christmas by Ivy Helman.”

Reflections on Marriage by Ivy Helman

study My partner and I are getting married in a little over a month. She, a lawyer, and I, a professor, live in the Czech Republic. Technically, we aren’t getting married because the Czech Republic doesn’t have marriage equality. Our relationship will not be recognized in the U.S. For that, we need to be married in a state or nation that has marriage equality. Germany might soon. Other options would be a number of EU countries or the United States, but that doesn’t affect our status in the Czech Republic. Finally, our marriage will also not be recognized by some in Jewish circles as well since the ketubah, the Jewish marriage document which possesses legal status in Jewish courts, is between two women.

There is nothing legal about our Jewish wedding except one could argue its Jewishness. So, the day after our wedding our relationship will have the same recognition as it had the day before and the day before that. This would not be the case if we were a heterosexual couple. It reminds me of the countless commitment ceremonies that took place before marriage equality in the United States. They were not prohibited (like the marriages that slaves had because slaves weren’t considered people under the law or eligible to enter into legal contracts while in bondage (see pages 301-302). Yet, similar to the “contubernal relationships” of slaves performed by their masters or other slaves (page 302), they weren’t particularly legal either. Despite the ceremony, there was no change in status of the couple within society. Yet, recognition was and still is an important component of both struggles for rights. In fact, according to Darlene Goring in “The History of Slave Marriage in the United States,” (345-346), the process of gaining legal recognition was very similar for both ex-slaves and the marriage equality community in the United States. Continue reading “Reflections on Marriage by Ivy Helman”

Continuing Pre-Christian Traditions in the Czech Republic by Ivy Helman

20151004_161012 Pelišky was one of the first movies I watched in the Czech Republic. It takes place in the year (maybe years) before the Soviet Occupation. It follows the lives and struggles of ordinary families. One of the best and funniest scenes takes place at a small post-wedding dinner. The couple receives some new-fangled plastic spoons as a wedding present. The gift-giver is very proud of the fact that they were made in Eastern Germany. One of the characters stirs her tea with the spoon and is about to lick it but as she takes it out of the hot tea it bends as if it was made of rubber. Soon the scene dissolves into arguments, frustrations and disappointments.

Another memorable scene I remember was around New Year’s Day. An older couple pour melted aluminum into a bowl of water then pull it out and examine its shape in an attempt to divine what the new year will hold. Neither can agree on its shape or its meaning. Continue reading “Continuing Pre-Christian Traditions in the Czech Republic by Ivy Helman”