Slant the Truth by Esther Nelson

esther-nelsonSeems to me that our society nowadays “believes in” slavishly following step-by-step instruction found in “how-to” manuals.  By following such rigid-like instruction, we hope to find meaning that enables us to live fulfilled lives.  This became evident to me (all over again) during a recent departmental meeting at the university where I teach.  We put aside discussion of items on the agenda because our director had invited a guest speaker, the Vice President of the Division for Inclusive Excellence, to talk to our group about “equity and inclusivity.”

In the wake of the University of Missouri students’ complaints (Fall 2015) regarding persistent racism (among other things) and their demand for more inclusion within the university, a group of students recently made their way into our university president’s office to demand change.  More Black professors.  More Black counselors.  Cultural training on campus.  After listening to the students, the president invited them to participate in an upcoming forum on diversity and inclusion, promising that his staff would work to get them excused from class.  Continue reading “Slant the Truth by Esther Nelson”

REGRETS by Esther Nelson

esther-nelsonBoth my sisters claim to have no regrets about their lives.  I do.  It’s not so much that I regret specific things that happened to me in my life or even some of the particular choices I made although both the “happenings” and “choices” are a result of a larger regret.  Nor do I spend much time going over it all in my mind.  I don’t believe that listing all the “if onlys” and ruminating about “wrong turns” is productive.

Some people interpret the happenings in their lives as only positive.  If X hadn’t happened, then I would not have Y (a good thing).  Well, maybe, maybe not.  Or, they are convinced that because a particular incident occurred, they experienced Z (another good thing).  Is that particular incident a necessary precursor to the important and valuable Z experience?  How can we know?  And does that mean that those things leading up to Z cannot be regrettable?  By and large, it seems we’ve come to a place in our society where the things that happen in one’s life are ultimately constructed as positive. Continue reading “REGRETS by Esther Nelson”

It’s Mom’s Fault by Esther Nelson

esther-nelsonMy conservative, local newspaper ran an article recently titled, “Gun Control is Not the Answer.”  The author, Jay Ambrose, is a contributing columnist employed by the Independence Institute, a libertarian think tank based in Denver, Colorado.  The group’s stated mission according to Wikipedia is “…to empower individuals and to educate citizens, legislators and opinion makers about public policies that enhance personal and economic freedom.”

As expected from the title of his article, Mr. Ambrose is against gun control.  He writes, “…any move short of the absurdity of confiscation would unlikely reduce killings.”  He cites Russia as an example, noting that Russia’s murder rate, with its strict gun restrictions, is more than twice that of the U.S.  “Guns,” he writes, “undeniably facilitate murder…[but] do not make a culture.”  He contends that “culture is a prime mover of violence.”

And then he says it!  “…one cultural circumstance ceaselessly cultivating criminal conduct in offspring is the enormous growth of single-parent–usually single-mother–homes.” Continue reading “It’s Mom’s Fault by Esther Nelson”

Dying For the Triune God by Esther Nelson

esther-nelsonLast week, the Catholic Studies Chair in the public university where I teach sponsored an event that brought Monsignor Kevin Irwin from The Catholic University of America; School of Theology and Religious Studies, Washington DC, into our midst.  His hour-long talk was titled, “Pope Francis’ Teaching on the Environment.”

The monsignor couched his talk in the Latin American proverb, “We drink water from our own wells.”  In other words, our life experiences (to a large extent) give us a prism through which we see the world.  We construct a “reality” from that view–a view that in turn shapes us.  Pope Francis, according to the monsignor, was shaped by the huge unemployment rate and resultant poverty that happened (and is still ongoing) in his native country–Argentina.  In addition, he saw first hand how large corporations had taken over the country, laying claim to resources not belonging to them.  Furthermore, environmental destruction has taken a heavy toll on the Amazon in Brazil–an area “beloved” to the current Pope.  These are some of the waters from the well which Pope Francis has drunk, shaping his worldview. Continue reading “Dying For the Triune God by Esther Nelson”

It’s All About the Story by Esther Nelson

esther-nelsonEvery August my friend and colleague, Dale, preaches–does pulpit supply–at his local parish (St. Mark’s Episcopal) in our hometown.  He always has something valuable to say so I ventured forth eagerly on a recent Sunday morning to hear him even though “church” is something I gave up years ago.

Dale began his sermon noting that the news he reads online every morning while striving to keep an “ordered” and “routine” life is overwhelming.  Institutionalized racism, poverty, addiction, and lack of healthcare are problems that affect us all.  We live in the “wilderness”–both physically and existentially.  How do we cope?  He asserted that the Bible explores humanity’s response to what we call “the human condition” and then proclaimed, “Darkness does not have the last word.  God does.  Hope triumphs.”  Dale’s sermon reflected a perspective based on the tradition (story) he embraces–Christianity, however, the “particulars” of Biblical stories have universal themes.  One of the functions of religion is to create a “reality” that enables hope.  Dale gave three Biblical examples of “wilderness experience”–examples that included the promise of hope.  Continue reading “It’s All About the Story by Esther Nelson”

Slouching Towards Justice by Esther Nelson

esther-nelsonKecia Ali, one of the contributors to this Feminism and Religion blog, recently wrote an excellent article titled, “Muslims and Meat-Eating  Vegetarianism, Gender, and Identity,” (Journal of Religious Ethics, Volume 3, Issue 2, June 2015).

In her article, Kecia Ali “…argue[s] that Muslims in the industrialized West–especially those concerned with gender justice–ought to be vegetarians and that feminist ethics provides underutilized resources for Muslim thinking about ethics generally and food ethics in particular.”  She assures the reader that “productive dialogue” is possible when Muslims engage with non-Islamic (not “un-Islamic”) ethics.  The “engaged” parties may “disagree about basic presumptions but agree on desirable outcomes.” Continue reading “Slouching Towards Justice by Esther Nelson”

This “Diversity” Thing by Esther Nelson

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I find a whole lot of hoopla swirling around this thing we call “diversity.”  By and large, these days people readily admit to being “for” diversity.  A former colleague of mine, though, became exasperated with the trite, mechanical way many people rally around the concept, claiming to be firmly planted in the “diversity camp.”  He would say, “Diversity?  How can you be against it?  It just is.”

So, what do we mean when we say we are “for” diversity?  I think, at least in part, we are saying we want to see the variety of genders, races, ethnicities, and classes living in our communities permeate every aspect of our institutions.  People’s “particularities”–their background (education, sex/gender, race, ethnicity, dis/abilities, and class)–shape and color their perspectives.  By incorporating the wide swath of humanity into the public sphere, making room for everybody to contribute to society what is uniquely theirs, not only enriches us, but makes for a more equitable world.  After all, when your voice is “heard” and when you see yourself reflected in the wider culture (legal rulings, the arts, economic policies), you are less likely to feel disenfranchised.

Continue reading “This “Diversity” Thing by Esther Nelson”

My Tribute to Joy and Vera by Esther Nelson

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My daughter Joy, in so many ways, is like my mother Vera–competent, feisty, determined, smart, no-nonsense, generous, gracious, and loving.  Many of her mannerisms mimic Vera’s as well, yet Joy barely knew my mother.  She died soon after Joy’s fifth birthday.  Unlike both my mother and me, though, Joy came into the world wired with a feminist vision.  Comfortable in her own skin from the “get-go,” she did not shrink from asserting her right (quietly–she’s an introvert) to participate in whatever caught her fancy “out there.”  She always had a strong sense of autonomy and resists, along with other feminists, when men (or to be more accurate–the patriarchal social system that informs us) attempt to shape public policy based on (primarily) men’s experiences and political agendas.

It took some time for me to understand the structured (and toxic) nature of gender inequality within our society, and even more time to learn to “speak that truth to power.”  During Joy’s formative years, I tried my best to instill into her what I had been taught–women were created primarily to be “help-meets” for their husbands and by extension, men.  Joy never bought into that “truth.”  I could tell by the way she lived.  For example, Joy liked to cook.  When she prepared a dish, she balked if (when) family members just helped themselves to the fruits of her labor.  She insisted they first ask to partake of the food she prepared.  She would not be taken for granted. Continue reading “My Tribute to Joy and Vera by Esther Nelson”

What’s God Got To Do With It? by Esther Nelson

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We’re no longer shocked, albeit still horrified and sickened, by the images of violence that come at us daily from all around the globe.  I’ve come to expect it.  Beheadings.  Burning people in cages.  Shootings–“execution-style.”  Bombings of all kinds–including drones and suicide.  Perpetrators of such violent acts often claim God to be the motivator for their violent deeds.

Responses to that claim vary.  Some people assure themselves that they were right all along–the God that motivates one to kill and destroy is indeed a God that demands such from “his” followers.  “I knew all along their God to be a God of hate and violence–that’s why they do the things they do.”  Other people insist that “God would never require a person to engage in destructive acts–not the ‘true’ God anyways.”  Sometimes a proselytizing effort gets under way to inform people about this “true” God.

Continue reading “What’s God Got To Do With It? by Esther Nelson”