Imagine my surprise when, a few days ago, I looked out my window to see a dappled horse munching on flowers in the field across the street from my house. In the next days I got used to her being there. I would look for her in the mornings and at odd times during the day. Sometimes she was visible and sometimes she was not. When I could see her, I would open the window and call out, “Hello, white horse, you are very beautiful.” Once or twice she turned her head to look at me and seemed to respond, “Thank you for noticing.”

Many hundreds of years ago, Sappho must have had a similar vision in a field near a grove of trees where she and her students waited for the Goddess to appear, for she wrote: “In meadows where horses have grown sleek among spring flowers, dill scents the air.“ These lines are part of a longer poem addressed to Aphrodite that begins: “Leave Crete and come to us.” In this place, “incense smokes on the altar,” there is a stream, there are apple trees and rose bushes and horses in a field of flowers. Continue reading “Visions of the Goddess: A White Horse by Carol P. Christ”

Have you forgotten yet? Have you forgotten what it felt like to go about your life pre-pandemic?
Imagine that you are a young mother of three from Syria, and that after fleeing your home with your husband and family, you arrived in Lesbos and have been waiting for months to have your asylum papers processed. You don’t know when that will happen, it could take more than a year, you have been told. You are staying in a tent with other families because the containers are full. You have no privacy. When it is cold you are cold, and when it rains you get wet. You try to keep your family clean and healthy, but there are not enough toilets and showers for everyone. In addition, you are afraid to leave the tent at night because some of the men without families drink too much and harass you and the other women.
Feminist spirituality is often disparaged in academic feminist and progressive communities. Many of the strongest critics are Marxists, but there is a general agreement that religion is the opiate of the people, a false belief system that diverts energy from the difficult work of creating justice in this world. This view is rooted in the habit of thought known as classical dualism in which spirit and nature, spirit and body, and this world and the next are viewed as antithetical. From this, it would seem to follow, feminist spirituality focuses attention on an imagined spiritual world as opposed to the material world in which real people live and interact with each other. Nothing could be farther from the truth.
Over the past few weeks of lockdown in Greece, I have asked myself numerous times: if we can shut down the world economy because of a virus, why don’t we shut everything down until we end war or find real solutions to global climate change? In my mind the horrors of war are much worse than the horrors of disease and dying and the threat and reality of global extinctions pose a much greater threat to humanity (not to mention nature) than the Coronavirus.
Just over a month ago and shortly before Greece went into Coronavirus lockdown, I signed the contract on my new apartment in Crete (after waiting 6 months for the owner to submit his paperwork). Though I did not realize it until I had been sitting in the notary’s office for several hours, the date of the signing was February 25, my father’s birthday. My father and I had a troubled relationship, due to the fact that he could not accept that I did not “know my place” in a world where women were expected to be submissive to men.
I have been asked to post my contribution to the Parliament of World Religions Webinar: Dignity of Women Across World’s Wisdom.
In a recent blog on Feminism and Religion, 
I have been facilitating women’s circles in Europe since 2006. This has involved years of deep, challenging, thankful, and fun teaching and learning. During that time, I have collaborated with different facilitators in the fields of art and spirituality and connected with different cultures, experiences that have reinforced a vision of SISTERHOOD.