October Magic, by Molly Remer

In was in October that my last grandmother died, my last living grandparent. As the leaves turn to red and gold once more, I wake thinking of her each morning. I wake thinking of my maternal grandmother too, who died seven years ago, in springtime as the iris bloomed. I dream of my husband’s grandfather, he stands shoulder to shoulder with my oldest son, white hair and smile flashing as he compares their heights and laughs.

We’ve just returned from a two week long trip to Florida and have arrived back in Missouri to a life in full swing, books to write, projects to plan, new products to develop for our shop, old requests waiting for our attention. But, the leaves will only be this color for a moment. The air will only be this sweet and pleasant for a moment. The sun will only glint across the cedar branches in this way that brings my soul to life right now, the colors of the day so sharp and vivid, clear and bright to my eyes, that it is almost like stepping into another reality. We have only this moment to join hands and slip off into the woods beneath the early morning sun, stepping past pools of slowly dripping water, over sharp and uncertain stones, soft green moss, and carpets of fallen leaves. It is only this moment in which we will hear the hawk’s cry ring out across the trees. Only now in which we will turn over leaves and discover shining mushrooms, gleaming in the October sun.

I stepped into the woods holding memories of my grandmothers next to my heart. The leaves were lit gold from within and below, forming an enchanted tunnel into the trees near where we have built our new work studio. As I moved into the clearing, I heard two crows raise an alarm call. I stood silently and looked, curious about the source of their alarm. They called again sharply, once, twice, and right in front of me a quiet brown deer, previously unseen, lifted its white tail and leaped gracefully away through the trees. It took a breath, a beat of time, for me to realize that it was me, my own small form standing relatively motionless among the trees watching the morning sun illuminate the yellow leaves, that was the cause of the raised alarm, this communication between species, sharing the same ground.

We set off along a stony gully that bisects the land of my parents, pausing by a series of small pools and gazing through the backs of dogwood leaves turning to rich red with veins of green still lightly tracing through their round centers. Suddenly, the scent of cedar filled the air and I crouched beneath the tree to see the ground beneath it littered with small snippets of evergreen, strewn across a thick blanket of brown oak leaves and yellow maple, glowing in a stained glass impersonation in the perfect touch of the sun upon their surfaces. My breath made a fog in the air and I looked up into the tree to see that it, too, was breathing in this cool morning, steam lifting off its trunk and rising into its thin fingered branches. There are small blue juniper berries brightly laid against the wet green moss beneath the tree and I turn to see the peachy-rose globes of persimmons hanging on thin branches against the sky. I have the sensation that they are watching me there, kneeling on the wet ground, caught between rays of sunlight and enchantment.

We continued picking our way carefully across the lichen-laden gray stones until we came to fallen tree, carpeted with a beautiful array of fungus. Small brown knobs that look like new potatoes spring from what was once the top of the trunk and a panoply of beautifully spiraled whorls of turkey tail mushrooms form small cups which hold last night’s raindrops.

As we descended into the gully, the view opened up before us, slabs of stone forming a naturally terraced series of platforms dropping lower and lower into the round stone pools. The trees are yellow here, sun gleaming on the leaves, forming a temple bower of golden branches. I felt full of delight and joy, so pleased that we had chosen to lay aside the to-dos and come on this ramble together. I asked my husband to take a picture of me in the trees and stones telling him with a smile that this is the only moment in which the leaves will be this color and in which I will be this fabulous.

Being in the world, noticing what blooms and breathes and flows around us, is the fullest expression of my spirituality to me. Seeing what emerges, what fades, what rises and falls, this is a living magic. Honoring the passage of time, the turn of the wheel, the cycles of the land, the earth as an ensouled presence, and my own footsteps on her an act of devotion, these are the cornerstones of feminist spirituality for me. Look. Learn. Listen. Feel. Care. Act. Goddess worship and the symbol of the Goddess plays an important role in re-conceptualizing and restructuring the role of women, the value of nature, and the social order. In her book Ecofeminist Philosophy, Karen Warren writes: “Many spiritual ecofeminists invoke the notion of ‘the Goddess’ to capture the sacredness of both nonhuman nature and the human body…the symbol of the Goddess ‘aids the process of naming and reclaiming the female body and its cycles and processes.” Rather than something to dominate and control, the earth becomes the body of the Goddess and is acknowledged as both literal and spiritual home and is something inseparably linked to personal well-being—planetary health and personal health become synonymous—and both are treated with reverence and respect.

I have wondered if I try too hard to make my life be magical, to make it meaningful and then I realize, if you look for evidence that the world is made of magic, for evidence that your life is magical, that you will find it everywhere. This isn’t wrong. This is beautiful and powerful and real. Yes, my life is magical. So is yours. The whole world is magical. We need only step right up to it and look, to see that we are surrounded by magic, woven right into the threads of it.

The stones were slippery with water and moss as we skirted our way carefully to the bottom of the gully, where a wide, curving, bowl-shaped basin has been formed of rock and rain and time. Gazing at it, tranquil and still, gently rippled rocks forming the sides and leaves filling its bowl, I said aloud:  “When I die, you can leave me curled up here and I’ll be happy.” For a crisp moment I could clearly see my own bones lying nestled, smoothed and ivory, across this bed of leaves and sunbeams.

Something bright red caught my eye then, looking at first like the domed half of a large cherry tomato partially covered by brown leaves and I squatted down to discover a burst of crimson mushrooms grouped together and bright against the decaying foliage.

Mark didn’t answer me, but he laid his hand across my hip and together we scrambled like mountain goats past the crimson mushrooms and up the steep slope, the oak leaves giving way to a carpet of pine needles as we climbed, the now bare stems of lowbush blueberries catching on our socks and pants. At the top of the hill, we sat on the stones, chests heaving, breath fast from our ascent, smiling silently as we looked at the sunshine through the pines.

 

Molly Remer’s newest book of poems, Sunlight on Cedar, was published in March. Molly has been gathering the women to circle, sing, celebrate, and share since 2008. She plans and facilitates women’s circles, seasonal retreats and rituals, mother-daughter circles, family ceremonies, and red tent circles in rural Missouri. She is a priestess who holds MSW, M.Div, and D.Min degrees and wrote her dissertation about contemporary priestessing in the U.S. Molly and her husband Mark co-create Story Goddesses, original goddess sculptures, ceremony kits, mini goddesses, and more at Brigid’s Grove. Molly is the author of WomanrunesEarthprayerthe Goddess DevotionalShe Lives Her Poems, and The Red Tent Resource Kit and she writes about thealogy, nature, practical priestessing, and the goddess at Patreon, Brigid’s Grove, Feminism and Religion, and Sage Woman Magazine.

Nourishing Wholeness in a Fractured World, by Molly Remer

List for today:

Rescue tadpoles from the evaporating puddle
in the driveway.
Look for pink roses in the field.
Look for wild strawberries
along the road.
Listen to the crows in
the compost pile
and try to identify them
by their different voices.
Plant basil and calendula
and a few more rows of lettuce.
Examine the buds beginning
on the elderberries
and check blackberry canes
to see if the berries have set.
Watch the yellow swallowtail butterflies dance.
Wonder about action and apathy
and what bridges gaps.
Refuse to surrender belief in joy.
Listen for faint echoes of hope.
Feel the tender beat of humanity
pulsing in the world.
Feel the sun on your face
and water seeping
into your jeans.
Remember that even if you have to
move one tadpole at a time,
change is always possible.

It is easy to become exhausted and overwhelmed by the volume of things there are to say, the things there are to think about, to care about, to put energy into, to love, to be outraged about. I want to invite you, at the moment of this reading, to breathe it out, to let yourself come into your body right where you are this second, and put one hand on your heart and one hand on your belly. Remind yourself that you’re whole right here, right now. There is suffering and there is fear and there is pain and there is joy and there is beauty and there is life, and we can hold it all. Let yourself settle and feel, present in this moment, in this unfolding. And, with whatever you feel, whether you feel hopeless or joyful or angry or happy or thrilled or enthusiastic or creative or drained, whatever it is, with your hand on your heart, accept those feelings as okay right now: how you feel, is how you feel; where you are, is where you are; who you are, is who you are. Continue reading “Nourishing Wholeness in a Fractured World, by Molly Remer”

Persistent Beauty by Molly Remer

I knelt beside a sprinkling
of deer fur
dotted with delicate snowflakes.
Don’t take a picture of that,
my husband said,
people will think it is gross.
I don’t find it gross.
I find it curious.
I find it surprising.
I find a story.
Sometimes I feel like
I have to battle a horde
of demonic trolls
before I can take care of myself,
I tell him,
and yet somehow,
I say,
always,
always,
I find my life is still a poem,
in the quietude,
in the battling,
on my knees in brown gravel
to better see this spray of fur
and how the frost
glows like white stars.


I sit on a stone in the pines and let the winds come, sweeping my hair back and lifting my lamentations from my forehead, where they have settled like a black cloud.

I let the air soften my shoulders and my sorrows, sunshine bright on thick brown pine needles, slickly strewn across the steep hill. Continue reading “Persistent Beauty by Molly Remer”

Mess and Magic, by Molly Remer

Maybe beautiful things 77381912_2495811250631082_8017831208572420096_o
don’t only grow from peace,
maybe they grow from the
soil of living,
which holds both
blood and tears
muck and magic.

Last week I tried to work on my book while the household debris whirled around me. We are supposed to be leaving for homeschool co-op in just a few minutes, I still need to take a shower, there are orders to fulfill and I really, really want to format this title page, add two attributions, and re-upload the digital file.

The toilet has a ring of water around it, or is it pee, the children come to report.

There’s a weird smell in the kitchen.

I can’t create like this, I yell.

I want to be inspiring, not so messy, not like this.

I gesture frantically, almost crying, my hair wild, my eyes frenzied.

I only have nine minutes before it is time to leave and I still need to take a shower and I haven’t finished my formatting. I stare at the screen and shout:

I only want to make things
from a place of beauty and peace.

But, then I say:

maybe beautiful things don’t only grow from peace,
maybe they need this too, this mess, in order to flourish.

I abandon my book file, left open on my screen, photo half placed and words askew and I take my shower with my heart beating too fast, my mind spinning with to-dos, and agitation thrumming through my veins.

I hastily dry my hair and we pack the car. We will be late, I know. As fly down the road there is a big buck in the road.  It is hunting season and I stop the car on the hill to watch him. Our eyes meet for a moment, he is still, his antlers are wide and beautiful, some of the nicest I’ve ever seen. His shoulders are broad and brown in the early morning sun.

Run free, big guy, I say, run free. If you go up the hill, you will be at our house and it is always a safe place.

This feels both true and beautiful.

A week passes and it is still hunting season, rifle now instead of bow, so my husband and I put on our orange vests before we go out for our morning walks, so that no one will shoot us. I have lived in a state where hunting is an established part of the culture for my entire life, so deer season is “normal” to me and I understand the purposes of it, though I cringe every November to hear the gunshots in the early morning, the wild eyes and swiveling ears of the deer whose home has been invaded with fear and risk after a summer of grazing on wild grasses and berries.

Today, as we walk, we reach the crossroads and something tugs at my attention. I turn back and look into the woods where my eyes catch on the body of the beautiful buck, lying motionless at the base of an oak tree. He has been murdered and then left behind, his large body still and silent, his beautiful antlers against the leaves, the sun glinting on a stripe of white along his belly. His legs are folded against his body, relaxed, this is not a very old kill.

My thoughts of my work and my doing and all the everything that needs my attention fall away and I am struck with grief at this senseless death. I think about his antlers and how I’ve always wanted to find some and I know that someone will come back and cut off his head to remove them. I think for a moment that it could be me who does this, but I don’t have the heart or stomach for it. I imagine taking rosemary and lavender petals to scatter over his body, I imagine laying my hands across his fur and thanking him for being here. I think perhaps that after the vultures and coyotes have done their work I will creep back through the woods and look for him, for his bones, and perhaps I will collect the antlers then, if they have not been chewed by rats or carried off by dogs. I hate that this has happened. It tortures me to walk back by and leave him there, disrespected and alone.

I leave a message for our closest neighbor asking if perhaps he shot a deer that got away and later died in our woods. I message another neighbor and ask if he thinks there is anyway the meat could still be used. The first neighbor calls me back a half hour later, I am surprised to hear his voice on the phone, as we don’t talk often. He is agitated and yelling, not at me, but about the men he found in the road yesterday who killed this animal. He heard the gunshot while cleaning his own deer from the morning and flew down the road to confront them, where he found them standing in the road, truck parked at the crossroads, the deer dead beneath the tree. This is illegal and it disgusts him, his voice shakes as he recounts the story. He tells them that he will always know what they did and they are the ones who have to live with themselves and their actions. They deny it, claim someone else must have done it and drive away, leaving the body behind. He expects they will sneak back in the night to take it, but they have not, and there he lies in the dappled morning sun.

Our employees have arrived to work and the house is full of voices and questions and people waiting for me to do things. I take a shower anyway. Showers are one of those things I occasionally withhold from myself as I desperately try to keep up with everything people need and want from me in a given day, but I take the shower and try to let the adrenaline, the anger, the sense of waste and loss wash away from me. I keep thinking about the deer, his life, my mind turning it over and over, my body filled with sorrow.

As I am putting on my lotion and simultaneously also answering calls from our bank 73292554_2486141391598068_5135782722731507712_oabout a new account, feeling rushed and out of breath, there is a knock on the front door. I quickly dress and go out to the living room, my hair still wet and ragged, and find our other neighbor standing there. He is holding two white skulls in his hands, long antlers curving between his fingers. We talk about the buck, about the waste of his life, about the disrespect and senselessness of this action. He is a hunter too and he says he has been watching this deer for more than a year and that you get to know them when you live here, that you see the same ones, sometimes every day, that there are only so many in a given range, and you get to be a part of their lives. We ask him if he knows Limpy, the doe with the broken leg that healed crookedly, but that we see almost every day, sometimes twice a day, in the field across the road.

She raised twin fawns this year, he says.

We look at each other quietly for a moment. I feel a wave of gratitude that I live somewhere where the neighbors, too, know Limpy and her babies.

I hurt my ankle in June of this year and when I could finally walk on the road again, taking my first real walk in six weeks, I saw Limpy and her twins at the end of our driveway. She looked at me for a long time and I felt a sense of kinship with her, two mothers with injured legs, trying our best to keep going.

My neighbor holds the antlered skulls out to me and says he will call the buck in to the conservation department as you are supposed to do. He says this deer has sentimental value to him and he will make a mount with his head and he is offering me these skulls in trade. I take them with gratitude, though it isn’t the same as finding my own. The antlers are whitened and smooth. One has small chew marks along two of its spikes, the others has knobby ridges along the base. They are beautiful. I hold one skull in each hand, antlers curving along my arms. They feel like precious treasures to me, something given, something received, a moment of genuine respect for a needlessly slain creature of these woods we all love.

When Mark and I walk the next morning, the buck’s body has been moved deeper into the woods, out of sight, and there is only a heavy flattened place stained dark red in the carpet of oak leaves across the forest floor and the thick smell of blood in the air to indicate that he was ever there. We know though, we shared this home ground, and I leave rosemary, lavender, and thyme scattered across the blood-soaked leaves.

Molly Remer has been gathering the women to circle, sing, celebrate, 65317956_10219451397545616_5062860057855655936_nand share since 2008. She plans and facilitates women’s circles, seasonal retreats and rituals, mother-daughter circles, family ceremonies, and red tent circles in rural Missouri. She is a priestess who holds MSW, M.Div, and D.Min degrees and wrote her dissertation about contemporary priestessing in the U.S. Molly and her husband Mark co-create Story Goddesses, original goddess sculptures, ceremony kits, mini goddesses, and jewelry at Brigid’s Grove. Molly is the author of WomanrunesEarthprayer, the Goddess Devotional, She Lives Her Poems, and The Red Tent Resource Kit and she writes about thealogy, nature, practical priestessing, and the goddess at Patreon, Brigid’s Grove, and Sage Woman Magazine.

 

Nourishing Your Caring, by Molly Remer

Take time 60107979_2326071390938403_2921363486892097536_o
to nourish
your caring.
It is needed.

Last month it was raining heavily on a Saturday morning and I spent time coloring letters to fairies with my younger children and baking a cake. Before I knew it, the day had slipped away into the rain and I didn’t get to make my daily visit to the woods behind my house as I like to do in the morning. While the things I did instead were fun and loving, I found myself telling my husband, once again, that I am feeling burned out in my life in general and like I’ve lost my caring. I sometimes worry that I don’t care anymore, that I’ve used up my care, my inspiration, my passion, that I’ve fueled magic for others for so long, that my own has evaporated and I’m finished, extinguished. I listed off the things I need to refuel my soul and restore my care so that I can be there for others, for our work. My list was simple and short and my husband pointed out that I get the things on it almost every day:

  1. Go to the woods.
  2. Write and journal.
  3. Walk and discover things.
  4. Create/draw/take pictures.
  5. Read.

I need to nourish my care, I tell him, because I can’t stop caring.

Caring is what holds life together.

What do you need to nourish your caring?

This year, I have found myself struggling with recurrent episodes of feeling like I don’t care. I feel careworn, care-overloaded, care-burned out, care used-up. Sometimes I even feel like I actually can’t care anymore, like all my care is used up, spent, extinguished, exhausted. I have also found myself feeling a little sad and wistful remembering how much I used to care, about everything, but at times I also feel liberated by owning the “don’t care” sensation. Sometimes it sets me free. The world is stained, strained, and brittle from so much lack of care from so many people. We must keep caring, we must care, even when it is a strain. I suppose the secret may be not to care too much about things that don’t require our care, not to overload ourselves with cares that are not our own, or that don’t actually require our attention and are, frankly, quite fine without us and our meddling.

After the month’s Pink Tent ritual with my local circle, a friend tells me that she has been 58639012_2319362924942583_1704575264542949376_o(1)going to yoga class and every time she lies on the floor at the end of class, she thinks of me. I consider this a compliment. If I could be known as a lay-down revolutionary, that would please me. At least two years ago, I put on my list of “100 Things to Do this Year,” to lie on the floor for at least three minutes every day. I have kept this up more or less every day since then, even setting my phone timer for three minutes at the end of my personal yoga practice each morning, so I know I’m actually giving this to myself. I wonder what might change for many of us if we allowed ourselves three minutes a day to lie on the floor? Ten minutes? Fifteen minutes? One hour? Another friend tells me she needs a time out to refill herself until she is overflowing, instead of just refilling her cup a tiny bit and then draining it over and over again. I feel this too. I have the sensation that I been coasting on my reserve tank for at least a year and my reserves are now becoming depleted too. It takes more than three minutes to fill the tank, so that it carries sustained and lasting energy to fuel my soul.

In the woods the next day, I sit with my eyes closed in the sunshine, basking in the warmth. I hear the sound of birds from each side of me, ping-ponging off of one another into the sparkling green air. I listen to them until my mind softens and I am no longer tormenting myself with questions of how to be better, be more, fix it all. I am very still on the rock and when I open my eyes, I see a vulture coasting towards me. It swoops very low, skimming the treetops, possibly checking to see if I am actually breathing there on the stone, it circles once, twice, three times, above my head, at each pass coming very low, low enough that I can see its red head turn from side to side, looking at me.

Hey, buddy, I say. Yes, I’m still breathing!

My floor-lying friend has spent the night at my parents lodge and I go to visit her and to paint with my mom, my daughter, and my friend and her family. My head is throbbing with the headache I often get following an intense ritual and I don’t feel very present, but we paint anyway, the colors swirling and mixing and the freeform nature of the pour painting meaning there are no mistakes, only magic. When we finish, I help her load a weaving loom into her car and we speak briefly about group dynamics and ritual etiquette, and priestessing energetics. As we speak, I look up to see nine vultures this time, circling in the wide sky above the large open field surrounding the lodge building. They dance in the air and they whisper, It is okay to let go. It is okay to soar. It is okay to be free. It is okay to clean things out and away. That is how you can keep caring.

Recipe for Rebuilding a Soul:

1 weary heart61445954_2342336385978570_2975037873578835968_o(1)
2 open arms
1 large flat rock
As many tall pine trees
as you can find
1 empty book
Many pens
Lots of water
2 scoops of sunlight
An infinity of starshine.

Mix together patiently and wait in the shadows. Let rise in the sun. Let rise with the moon. Check for delight. If still soggy and deflated, expose on a hillside or soak in the ocean. Sprinkle with laughter.

Submerge beneath a stream of inspiration.
Drizzle with dreams and a generous helping of time.
Steep with incredible slowness.
Dust with flowers and need well.
Let become exquisitely tender and soft.

When fully risen, warmed throughout, and glowing with strength and satisfaction, enjoy with a tall glass of moonlight, a side of magic, and a handful of enchantment.

Create regularly for best results.

Additional audio poem: Careworn Soul

This essay is excerpted from my book in progress, The Magic of Place: Rebuilding the Soul Where and How You Are.

Molly Remer has been gathering the women to circle, sing, celebrate, and 61538890_2344169199128622_8199673458095816704_oshare since 2008. She plans and facilitates women’s circles, seasonal retreats and rituals, mother-daughter circles, family ceremonies, and red tent circles in rural Missouri. She is a priestess who holds MSW, M.Div, and D.Min degrees and wrote her dissertation about contemporary priestessing in the U.S. Molly and her husband Mark co-create Story Goddesses, original goddess sculptures, ceremony kits, mini goddesses, and jewelry at Brigid’s Grove. Molly is the author of WomanrunesEarthprayerShe Lives Her Poems, and The Red Tent Resource Kit and she writes about thealogy, nature, practical priestessing, and the goddess at Patreon and at Brigid’s Grove.

Glimpses of Women in India by Elizabeth Cunningham

Recently I traveled in India with my husband who did doctoral research there 48 years ago. I had no goals of my own other than to be open. Back only a short while, I am still pondering the journey. Here are glimpses of the women I saw, often only from a distance, with gratitude for so much kindness.

“Welcome to the City of Joy,” says our guide when we step out of the airport into the warm Calcutta night.  “You have arrived on Maha Shivaratri, the Great night of Shiva. This is especially a holiday for women. Every woman wants a husband like Shiva.”

Source: Alamy; used with permission

Continue reading “Glimpses of Women in India by Elizabeth Cunningham”

Stories the Stones Tell by Sara Wright

A couple of days ago I was climbing a mesa with my friend Iren who is “a guide to the wild places” – those places off the beaten track where stories are told by the stones and the Earth that supports them.

As a severely directionally dyslexic person who cannot tell her left from right navigating this hidden world would be impossible without Iren’s deep knowledge of this land, her expertise, her extraordinary sensitivity and her love for Nature. No words can ever express my gratitude for this friendship without which I would feel bereft.

As we climbed through mountains of human garbage and four wheeler tracks we discovered potsherds at our feet. Picking up the predominantly black and white pieces for inspection I found myself wondering about the women (and children) who gathered the clay, shaped it into pots, and fired the vessels to store food. There are so many untold women’s stories hidden in these clay fragments… Continue reading “Stories the Stones Tell by Sara Wright”