Why are We Troubled by a Homeless Jesus? by Michele Stopera Freyhauf

Michele Stopera Freyhauf Durham John Carroll Religion TheologyThere are standard depictions of Jesus that show a Caucasian male with blue eyes (some pictures have the occasional brown eyes), shoulder length brown hair, and usually wearing a tunic with sandals. Jesus’ demeanor is usually victorious, prayerful, inviting, and even reflects humility. Our culture creates an unrealistic depiction of Jesus so that in the United States (at least), we see a savior as a white male representative of the power structures that permeate every facet of life.

There are some variations of this image. The most common is this same image with dark skin. A depiction that makes Jesus more tangible to people of color. If we can accept this variation of Jesus, then why would we be upset when images become more culturally tangible, send a message that encapsulates Jesus’ ministry, or make us stop and think – challenging us to take our rose colored glasses off. When an artist creates an image of Jesus that is different than the standard described above, controversy occurs at varying levels. The artwork is removed or de-commissioned, protests occur, and in extreme cases, the artist will even receive death threats. Here is a small sampling of images:

Jesus-in-Jeans-by-Peter-Royle
Jesus in Jeans (Peter Royle) picture courtesy of Wikipedia http://en.wikipedia.org/wiki/File:Jesus-in-Jeans-by-Peter-Royle.

chocolatejesus
Sweet Jesus (Cosimo Cavallar) picture from Cavallaro’s website (http://www.cosimocavallaro.com/html/chocolate_page.html
Edwina Sandys: http://www.naplesnews.com/news/2008/mar/06/my-life-so-far-edwina-sandys-69-artist/
T Edwina Sandys: http://www.naplesnews.com/news/2008/mar/06/my-life-so-far-edwina-sandys-69-artist/
Crucified Woman at Emmanuel College
Crucified Woman at Emmanuel College

Continue reading “Why are We Troubled by a Homeless Jesus? by Michele Stopera Freyhauf”

Women as Stairways to Heaven by Jameelah X. Medina

In mainstream Islam, the ways and sayings of Prophet Muhammad are second in importance only to the Qur’an. There are two prophetic sayings pften quoted when speaking about the high status of women in Islam: 1) “Whoever has two daughters and treats them kindly, they will be a protection for him against the Fire;” and “Paradise lies beneath her [the mother’s] feet.”  These sayings influenced a growingly famous Islamic scholar who stated, “When she is a daughter, she opens a door to jannah [paradise/heaven] for her father. When she is a wife, she completes half of the deen [religion/way of life] of her husband. When she is a mother, jannah lies under her feet. If everyone knew the true status of a Muslim woman in Islam, even the men would want to be women.” This quote is being reposted all over social media sites by both Muslim men and women.

On the surface, the quote is lovely. It works to combat the stereotype of the lowly Muslim woman who has no standing in her religious community. It is posted as proof that women have great status in Islam. However, this quote and the prophetic sayings also have a problematic implication. When I read these quotes, I don’t see them talking about the status of Muslim women. The quotes are very specific and apply ONLY to women who are daughters, women who are wives, and women who are mothers. The implication is that, even though Muslim women and men are from a single soul and have the same essence (the Islamic perspective), women still are not sufficient enough for praise, reverence, and respect just by virtue of being women. They must be some man’s daughter, wife, or mother in order to enjoy elevated status. What does this say to women without fathers, women without husbands, and women without children? It tells them that they have not yet arrived; they are goals yet unrealized. Simply put, they are not enough. Continue reading “Women as Stairways to Heaven by Jameelah X. Medina”

The Danger of the Patriarchal Domination Mindset: Can We Do Anything About It? by Thea Iberall

The Danger of the Patriarchal Domination Mindset: Can We Do Anything About It? By Thea Iberall The Swallow and the Nightingale

At the confluence of misogyny, prejudice, homophobia, religious intolerance, environmental destruction, and violence is the patriarchy. We all know this and talk about it here from our own perspectives. I come as a scientist and writer. I have a love of history and science as well as a skill at simplifying complicated things. I abhor what some people are doing to our planet and the arrogance with which they do it. Unfortunately, because we want the stuff they are manufacturing, because there are too many of us, and because we are letting them do it, they do it with our blessings. I want to help change this situation with a novel I’ve been working on for almost 15 years.

In the year 2000, I sat in a dinghy in the caldera of the active underwater volcano at Santorini helping my geologist sister count the bubbles coming from below us. The experiment was part of my father’s research into the origins of life. I had had the seed for a novel thirteen years earlier when I heard Mimi Fariña sing The Swallow Song, talking with her about her deceased husband Richard Fariña and how lost his music has become. I began developing ideas, learning about the nightingale connection and discovering a 12th century Sufi master’s epic allegory about god. Sitting in that dinghy, everything coalesced: the story of how western civilization went off course. My book of contextual poems, The Sanctuary of Artemis, explores the roots of Western patriarchal culture and tells some of it. The novel would have a backdrop of a world collapsing as ornithologist Dr. Deborah Wright is unwittingly guided by the Sufi to figure out why the Capistrano swallows are dying. It would include an underlying history of an egalitarian world lost when this volcano erupted in 1628 BC. Richard Farina’s song would be playing throughout the pages.  Continue reading “The Danger of the Patriarchal Domination Mindset: Can We Do Anything About It? by Thea Iberall”

Whose Children Are Our Children? Whose Children Do We Care About? by Carol P. Christ

mharrisperrycarol p. christ 2002 colorMelissa Harris-Perry created a media flurry when she stated that if we as a society considered “all children” to be “our children,” we would spend more money on childhood education.  Critics at Fox News and other pundits called Melissa Harris-Perry a communist socialist Marxist, accusing her of wanting the state to take children away from their parents.

Some commentators framed their critique of Harris-Perry using the model of “ownership,” insisting that parents own their children, not the state.  To this charge Harris-Perry responded by quoting Kalil Gibran’s poem which rejects the idea that parents and by extension anyone else can “own” children:

Your children are not your children.
They are the sons and daughters of Life’s longing for itself.
They come through you but not from you,
And though they are with you, yet they belong not to you.

The poem continues:

You may give them your love but not your thoughts.
For they have their own thoughts.

This makes it clear that Gibran is telling parents that children have their own minds and individualities and will make their own choices. Children do not exist to fulfill the needs and wishes of their parents.

While in my opinion Gibran’s statement is true, this is not the main point Harris-Perry was making when she asked us to consider all children as “our children.”  Harris-Perry was asking us whose children we care about.  She was asking us to care for all children–not only the children in our own families and not only the children that look like them.

I saw this as a “teaching moment” in which process philosophy comes to the rescue—providing a way beyond a dead-end in the thinking that shapes US political debates and discussions. Continue reading “Whose Children Are Our Children? Whose Children Do We Care About? by Carol P. Christ”

Coming Out as a Shaman at Your Presbyterian Memorial Service by Elizabeth Cunningham

One morning my husband comes to my office to give me an important phone message. “Jo wants you to come and talk to her about her funeral.”

Johanne RenbeckMy friend Jo, an artist and poet, is dying of an aggressive form of cancer that is infiltrating her brain. At home in hospice care, she has already lost the use of her left side and has been told she may lose her mind and speech soon.  So I go right over to her house where she is enthroned (a tall, regal woman) in her hospital bed in the middle of her living room. All her visitors have the pleasure of being surrounded by her paintings, magical and alive, like all her work from sculpture to book arts (have you ever worn a book? Jo has!) to poetry–some of her most powerful work was composed in the hospital. Continue reading “Coming Out as a Shaman at Your Presbyterian Memorial Service by Elizabeth Cunningham”

Are Buddhist Women Happy? by Oxana Poberejnaia

0The basic question is the same as in a “A Bit of Fry and Laurie” sketch about a sour-faced champion car racer: “Are you happy?” Are we, Buddhist women, happy with Buddhism? Are Buddhist men happy with the position of Buddhist women? Are we happy with the legacy we are leaving for future generations of Buddhist men and women?

This question can be re-phrased as: Are we happy because we should be happy? Because if we are unhappy it is our failure as women? Or as Buddhist practitioners? Are we happy to keep other people happy?

Do these questions sound familiar? – Are these the same questions that women have to deal with anyway, in this patriarchal society we live in? Continue reading “Are Buddhist Women Happy? by Oxana Poberejnaia”

Speaking Up for Animals by Grace Yia-Hei Kao

I hope that readers will rethink their consumer choices, monies that have long been offered at the expense of nonhuman animals–overwhelmingly female and exploited because of their female biology. We choose where our money goes, and in the process, we choose whether to boycott cruelty and support change, or melt ambiguously back into the masses.”  

Continue reading “Speaking Up for Animals by Grace Yia-Hei Kao”

Dancing with Kali Gets Us to the Other Side by Carolyn Lee Boyd

carolyn portrait

Deep in the New England woods, Kali leaps from behind a pine tree, skulls jangling from her waist and an upraised knife in her hand. A band of women halts and the goddess and mortals face one another.  “What must you do to pass?” Kali demands. After a few silent seconds, I step forward and take Kali’s hands, waltzing with her until I reach the other side where I continue on to the moon ceremony that was our destination that night.

 A decade ago I waltzed with a priestess dressed as Kali at a Goddess camp.  When I stared at the recreated wrathful goddess blocking my way, I knew that I could not run past or fight her, so dancing with all that She represented was my only option. I cannot say that I encountered Kali Herself that night but, since then, I have experienced over and over the transforming power of choosing to engage the wildness, mystery, beauty, truth, and chaos of our dynamic universe  and of expressing both creative and destructive aspects of this spirit in our everyday lives.

I Dream of Pope Francis by Gina Messina-Dysert

Gina Messina-Dysert profileIt was just last week that I received an email from Pope Francis.  He wrote me having seen my interview with Tavis Smiley and said he sympathized with my appeal for a Church that serves the needs of the people.  Pope Francis requested that I come to the Vatican to meet with him to discuss the papacy and his efforts to redirect the Church’s attention.  Of course, I immediately accepted and began to create my agenda for our meeting: women’s ordination, same-sex marriage, reproductive justice, and…my alarm went off.  It was just a dream. Sigh…

Totally disappointed at the realization of its ridiculousness, I wondered why Pope Francis had invaded my dreams.  Could it have been prophetic as my good friend and colleague (jokingly) suggested?  Or perhaps I’m narcissistic enough to fantasize that I have such wisdom to share.   Either way, no other pope has ever occupied my thoughts in such a way. Continue reading “I Dream of Pope Francis by Gina Messina-Dysert”

Breaking the Stained Glass Ceiling? Conflict in Religious Histories by Meagen Farrell

Meagen Farrell, women's ordination

In attempting to research and write about the process and arguments in the development of women’s ordination in the Anglican Church of Ireland (which I first wrote about here on Feminism and Religion), I am frustrated by the polarization of language. While “objectivity” is fruitless, I strive for what Warren Nord calls philosophical fairness: when teaching about contested religious territory, to characterize each position in the terms they would choose for themselves.

How do I fairly label an historical debate on whether or not to admit women to the diaconate and priesthood? Using the phrase “women’s ordination” in my current Kickstarter campaign already puts me in a particular camp. The constraints of the medium require brevity. I have to make a choice. Continue reading “Breaking the Stained Glass Ceiling? Conflict in Religious Histories by Meagen Farrell”