The meaning we derive from stories—especially religious stories we’ve heard and become familiar with since infancy—shape how we perceive and understand the world. Our beliefs are an amalgam of “my story” (my individual life experience in a specific context) shaped by another story. Who I am is heavily informed by particular narratives and their (often) codified interpretation.
I was raised on the doctrine of substitutionary atonement. Doctrine is an interpretation of story, the substance of which is thought of as “truth” by believers. The story informing substitutionary atonement is a familiar one, especially to those in Christian circles. Jesus of Nazareth, a Jew living during the Roman occupation of much of the Mediterranean region, was crucified circa 30 C.E. Jesus was a teacher who attracted many followers and often spoke (according to the writers of the gospels) of a coming Kingdom of God. This threatened Roman rule so the Romans killed him.
Is the story factually true? Perhaps. As with so many narratives that are passed down through generations, there are many versions. We find meaning (or not) in the story we have at hand. On one level, Jesus’ crucifixion demonstrates the lengths governments will go to in order to keep themselves in power, showing the oppression, fear, and suffering people endure under despotic rulers. On another level, substitutionary atonement (Jesus died to pay for humanity’s sins) is an interpretation of that story. So often the stories we carry with us, along with a specific interpretation (doctrine), become conflated. Rarely do we stop and unravel the story from the meaning we’ve been given and sometimes appropriated. Continue reading “Not My Story Anymore by Esther Nelson”

Tyler Foggatt, associate editor of The New Yorker magazine’s, “The Talk of the Town series,” recently contributed (March 23) an essay titled “Cooped Up.” She notes that China, the first country to shut down due to COVID-19, is now in the process of opening up. More than ten million people in Xi’an, the capital of Shaanxi Province, were under lockdown. She writes, “When restrictions were eased, earlier this month, the city’s [Xi’an] divorce rate spiked.” Marital conflicts, often existing underneath the radar, bubble to the surface and sometimes explode during periods of quarantine (forced togetherness).
Daniel Deitrich, a worship leader in South Bend City Church, a “Jesus-centered community” in South Bend, Indiana, isn’t the first evangelical Christian to go up against fellow evangelical Christians who support the current U.S. president. Perhaps, though, he’s the
A couple of weekends ago, Nancy, one of my classmates from nursing school, organized what she called a “mini-reunion” at her home in New Jersey. Seven of us gathered together to well, reunite. Our graduating class (Muhlenberg Hospital School of Nursing, Plainfield, N.J.) was small. We started out with forty students—all women. Only twenty of us made it to the finish line. One of our fellow graduates, Marcia, died a few years ago. Two or three of the initial forty students dropped out due to health problems, but were able to graduate a year later with the following year’s class. Some students were asked to leave the program because they could not cut it academically or clinically. Others decided they didn’t “belong” in nursing and quit.