Guest Contributor

What Could ‘Masculinity’ Mean in 2017? by Meghana Bahar

Last year, the leader of the (un)Free World was elected by ‘right choice’, much to the collective dismay of liberal leftists, a huge proportion of people of colour, progressive educationists, environmental conservationists, human rights defenders, religious reformists, and a large fragment of the developing world in the south of the globe. Today, Donald Trump has brought the world to the brink of World War III. Amidst accusations of undeclared tax returns and unabashed grabbing of female genitalia, the term ‘toxic masculinity’ is thrown about in a variety of media platforms. Many critiques lament how “inflammatory” the term is, one that is not quite “hopeful” for men, whilst the criticisms by media oligarchs reflect a hatred towards femininity.

Entitlement, sexism and narcissism can no longer be virtues of a millennial masculinity – we have lost so much already to corporate greed, warlords and racist bigots. Traditional, armorial masculinity is breaking our homes and our planet. At the ecological scale, the lungs of the earth mother are clogged. Wisdom-keepers decry the daily rape and plunder of their lands. The planet’s heart valves bleed toxins that can no longer sustain flora, fauna, fungi. Continue reading “What Could ‘Masculinity’ Mean in 2017? by Meghana Bahar”

What Could ‘Masculinity’ Mean in 2017? by Meghana Bahar

There have been so many times
I have seen a man wanting to weep
but instead,
Beat his heart until it was unconscious.

— ‘Masculine’, Nayyirah Waheed

PART I of II

There have been many times when I have wondered whether the world has reached a peak in a broken kind of masculinity.

The notion that there is only one kind of masculinity deserving pedestalisation, or even just one kind of masculinity, has long been discarded in the enclaves I have access to as a grassroots activist and scholar. These are not secret societies that are password-protected. They are protected, of course, by communities that uphold principles of freedom, dignity, equality and justice. But anyone is welcome.

It remains to be seen whether everyone will come.

Six years ago, news broke out that sixty-six teenaged boys had been sent to a government-authorised “anti-gay” boot camp in the state of Terengganu, a rather conservative Islamic province in eastern Malaysia. Their offence? They were considered ‘effeminate’ by their custodian-teachers. The boys were sent to a week-long counselling camp to ‘correct’ their behaviour. Continue reading “What Could ‘Masculinity’ Mean in 2017? by Meghana Bahar”

Public Art and Personal Transformation by Jessica Bowman

Public Art Sculptures

Borrego Springs, CA

Artist: Ricardo Breceda

Photo: Jessica Bowman

Public Art displays like the image above, a dragon that appears to be moving through the sand dunes of Borrego Springs, California offer tremendous insight into the time and era of the society when it was created, the surrounding community, the patron of the work and of course, the artist. In the case of this artwork and several other similar sculptures found in the barren but beautiful landscape within the Anza-Borrego Desert State Park the subject matter supports the wildness of the region and invites the viewer to consider the area before the impacts of modern civilization. In this case, it isn’t difficult to imagine such an untamed time as there are miles and miles of sandstone, treeless mountains and desert brush with very few people anywhere to be found. Also in this case, the artwork is absolutely appropriate for the environment in which it is placed.

“If private art suggests an intimate exchange, public art gathers a congregation. While I have observed that all art is to some degree public, pubic art merits its name in virtue of the fact that the creation of a public is its point of departure. Public art presupposes the public sphere and produces a public in relation to that concept. Unlike popular or mass art, it does not assume a preexistent generic audience to be entertained or instructed but sets out to forge a specific public by means of an aesthetic interaction.” (Hein, pg. 49)

Continue reading “Public Art and Personal Transformation by Jessica Bowman”

Remembering Sor Juana Inés de la Cruz’s Life and Legacy: Champion of Universal, and Non-Human Rights November 12, 1648/51 – April 17, 1695 by Theresa A. Yugar

She studies, and disputes, and teaches,
and thus she serves her Faith;
for how could God, who gave her reason, want her ignorant?

—Sor Juana Inés de la Cruz, Villancico, or, “Carol”, in celebration of St. Catherine of Alexandria (1692)

The reason for this blog, and for writing it on this day, is to celebrate and remember the life and legacy of Sor Juana Inés de la Cruz.

In 1994, I was exposed, by chance, to the life and writings of 17th century Novohispana feminist Sor Juana Inés de la Cruz. I am the product of twelve years of Catholic education, eight years of which were in an all-women setting. Again, by chance, I learned about Sor Juana in a liberation theology class while studying feminist theology at Harvard Divinity School. In this class, I learned about Sor Juana’s bold advocacy of the right of women to be educated. This spurred me to learn more about this Catholic Latina theologian whom I would later discover was the last great author of El Siglo de Oro (Spain’s Golden Age), recognized in her era as an esteemed poet, mathematician, astronomer, and more. This was the beginning of my life-long passion to reclaim the legacy of Sor Juana and her-story within the Christian, non-Christian Western tradition, and in Spanish and Mexican history. Continue reading “Remembering Sor Juana Inés de la Cruz’s Life and Legacy: Champion of Universal, and Non-Human Rights November 12, 1648/51 – April 17, 1695 by Theresa A. Yugar”

Choice Feminism & Celtic Pagan Spirituality’s Quest for Sovereignty by Kay Bee

Years ago, in an early postpartum blur, I took a crack at writing a piece on an old personal blog about the question of an at-home mother’s claim to the feminist label. The process of writing it was really an opportunity for me to work out some of my own thoughts about my lived feminism within the framework of my life at that moment as a mother who was at home full time with three young children; a toddler and a brand new set of infant twins. I was completely unprepared for what happened in the comments section of my personal online musings.

While many self-identified feminist mothers seemed to resonate with the underlying personal themes of my post, many, many other feminists felt the need to comment on what they saw as my harmful attempt to justify choice feminism; a feminist theory they felt needed to be forcefully shouted down. While some of the comments were jarring, to say the least, they did serve to introduce me to the concept of choice feminism and the critiques surrounding it. I did not necessarily agree with the style or content of many of those comments, but they did deepen my thinking around reconciling my lived experience of at-home motherhood and my ethical commitment to feminism.

My twins will turn eleven this summer and I am still mulling this all over; especially now that I belong to a spiritual tradition that holds as probably its most important thealogical tenant, the sacred nature of a woman’s quest for Sovereignty. Continue reading “Choice Feminism & Celtic Pagan Spirituality’s Quest for Sovereignty by Kay Bee”

Religion, Race, and Feminism in an Era of Elusive Enlightenment by Salaam Green

The warrior spirit is not only the coherent ability to resist circumstances outside of one’s making; but the ability to fight the war within all of us thus managing discomfort and chaos with the force of authenticity.

Recently an enlightened friend on social media reminded me of the importance of not only portraying an awakened consciousness in the fight towards enlightened morays in an age of fascist’s dictatorships but actually waking up to unresolved veracities.

Hurriedly, I searched for a working definition of enlightenment consistent with my Christian beliefs. I finally found several however, none exactly measured up to the values that are interlaced within scriptures and thus are founding principles of Christianity and religious fundamentals.

Continue reading “Religion, Race, and Feminism in an Era of Elusive Enlightenment by Salaam Green”

Sedna in Spring by Anna Marie Laforest

With the Sun in Aries and then Taurus from late March through mid-May, representing Spring and the renewal of all things creative, it is a good time to think about the evolution of the goddess Sedna who created the walruses, seals, and new kinds of fish to feed her Inuit tribe which until then had to make do with bearberries, seaweed, and arctic moss. Sedna’s name means “provider of food,” but of course her creations came at a very dear price.

Her father, in a moment of patriarchal panic, cut off her fingers to separate her from their lifeboat kayak during a storm in which he could only think to save himself, as he was the chief of the tribe. As Sedna fell deeper and deeper into the sea, she was surprised that, instead of feeling frightened, she felt more like her real self than ever before. She saw her father (who had lied about killing her first love) and the “bad crow” husband he had selected for her instead, for who they were, and she saw her fingers, as they tumbled down with her, turn into wondrous, powerful animals.

When she got to the bottom of the sea, her bones had been purified by her blood and the salt water of her tears, and her skeleton was radiant. She quickly put on body weight, of a sea kind, and with the help of her sea-children she made herself ruler of the under-water world. Continue reading “Sedna in Spring by Anna Marie Laforest”

Coming in the Back Door by Jessica Bowman

“I’m not ready to make nice
I’m not ready to back down
I’m still mad as hell, and I don’t have time
To go ’round and ’round and ’round
It’s too late to make it right
I probably wouldn’t if I could
‘Cause I’m mad as hell
Can’t bring myself to do what it is
You think I should”

(Dixie Chicks, 2009)

The quote listed above is the lyrical reaction of the music group the Dixie Chicks in response to the backlash of lead singer Natalie Maines public criticism of then US president George Bush and US military involvement in the Middle East during a music concert in the UK. Because the concert was televised, her criticism reached millions of people. As a result of her words, the band experienced extreme repercussion which included death threats and all of their songs being banned from the major radio networks in the US for an extended period of time. These song lyrics are a prime example of art being used as political activism and its effectiveness to make the point using peaceful means. Women have learned that if they are not allowed to enter through the same door, the front door, as the one intended for men they will find another way. Continue reading “Coming in the Back Door by Jessica Bowman”

Agape: Inspiration and Word Made Flesh by Margot Van Sluytman

breathe me
compel my flesh to stir.
will new landscapes through
your pores.
dine upon my potent supplication.
peel the lonely longing from
your swelling desire.
partake of flaming majesty, while
speaking: yes, over and over and
over again, rising and falling in
love’s newly remembered caress.
breathe me in.
breathe me out. Continue reading “Agape: Inspiration and Word Made Flesh by Margot Van Sluytman”

Puff the Magic Dragon & the Loss of Magic by Susan Morgaine

Did you believe in magic?

Did you once believe in fairies, leprechauns and and flying dragons? Did you believe that if you climbed a tree to the uppermost branches, you could touch the sky?

Do we need magic?

As the country finds itself reeling from the proclamations of anew administration, I have found myself, like so many others, in need of comfort. One of the places I find comfort is music. There is the music of ritual and meditation, the music of dance, the music of heartbreak. It can energize and uplift; it can soothe the hurt away, it can take you to distant lands.

After the experience of the Women’s March on Washington, I chose the protest music of Peter, Paul and Mary. I found myself listening to “Puff, the Magic Dragon”, an old favorite. I have listened to this song many times through the years, but this time, I understood it in a completely different way. Continue reading “Puff the Magic Dragon & the Loss of Magic by Susan Morgaine”