Be A Friend:  A Conversation on Self-Care by Mary Gelfand & Rev. Bernadette Hickman Maynard

Mary:
Like many of you, I struggle to balance spiritual, emotional, and physical well-being in these chaotic times. As women, we’re conditioned to prioritize others—family, work, community—while systemic injustices demand our energy daily. It’s like Sisyphus pushing his boulder: exhausting, endless. But rediscovering the FRIEND acronym, created by Reverend Bernadette Hickman Maynard, helped me reframe self-care and I wanted to share this with my FAR community. Bernadette, how did this concept come to you?

Bernadette:
In December 2023, I was the pastor of a church, deputy director of a community organizing nonprofit, mom to four kids, and a wife. My body rebelled and I had pain in five areas, dizziness, heart palpitations, panic attacks. I’d cry uncontrollably. I was burned out. Finally, I took six weeks off from everything. During that time, I realized I couldn’t fight for others’ liberation while sacrificing my own. So I created FRIEND—six practices to reclaim my joy – and determined to “be a FRIEND to myself” every day.

Mary:
Your story resonates deeply. We’re rarely taught to prioritize ourselves and pay attention to our physical and emotional needs.  There’s always another task that seems to take priority over self-care and it’s easy to burn-out. How does Be A FRIEND work?

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Expansion and Contraction: The Rhythms of Life by Dr. Mary Gelfand

Mary and her Aunt Dot (Dorothy Ellis) near the end of her life

This morning, my husband and I loaded seven large orange garbage bags into the car, along with two containers each of paper products and plastics.  Off we went to the local transfer station to dispose of our trash and recycling. Next, we drove to the grocery store and came home with 3 bags of food. Disposables out, consumables in.

This rhythm is familiar from my old urban life as well—haul garbage cans to the curb—shop for more food.  Indeed, it is a pattern repeated multiple times daily across the country, and perhaps even the world. It is a pattern present in our bodies and the bodies of all other living things. Receive food, water, air—release waste products composed of food, water and air. A simple process of in and out—inhale and exhale—repeated ad infinitum until death claims us.

In the Journey of the Universe, cosmologist Brian Swimme discusses the creation of the universe in terms of natural cycles of expansion and contraction. These “two opposing dynamics, expansion and contraction, were the dominant powers operating at the beginning of the universe.  … the universe as a whole…has been shaped by these two opposing and creative dynamics. (p. 6)”

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As Above, So Below—A Cosmic Tale by Mary Gelfand

It was when I was studying to become a Witch that I first encountered the phrase ‘As Above, So Below,’ which I now know to be a paraphrase of a ninth century Hermetic text from an Arabic source.  I liked this phrase from the beginning as it expressed something I believed but had struggled to articulate so elegantly.  I believe that there is a sacred connection between our earthy human existence and the grandeur of the cosmos—our very bodies are composed of star dust.

Helix Nebula from the Hubble Telescope

I was delighted to discover a more specific description of that connection in the Journey of the Universe, by cosmologist Brian Swimme & Mary Tucker, founder of the Forum on Religion & Ecology at Yale. They discuss the creation of the universe in terms of natural cycles of expansion and contraction, which they also refer to as ‘attraction,’ or gravity. They write “All of space and time and mass and energy began as a ‘single point’ that was trillions of degrees hot and that instantly rushed apart. (p. 4)” That expansion is on-going, billions of years later. 

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Asking For What You Really Want…by Mary Gelfand

As no doubt everyone reading this knows, this election season is full of twists and turns and highly unpredictable.  I struggle daily with ways to manage my stress without destroying my health.

As a practicing Wiccan, my faith does not encourage me to curse or ill-wish anyone, no matter how tempted I may be.  In response to that, I wanted to create something I could do on a daily basis to promote the electoral outcome I desire from a spiritual perspective.  A long-forgotten quote from Rumi provided me with the key to what I want.  “The breeze at dawn has secrets to tell you.  Don’t go back to sleep.  You must ask for what you really want.”

“You must ask for what you really want.”   As a woman reared in the south in the 1950s, I am not really accustomed to asking for what I want.  So Rumi quote liberated me.  I can ask for what I really want as the outcome of this election.  Although I completely support the only feminist candidate, what I really want is a president that embodies certain traits and characteristics that, from my perspective, make a strong and creative leader.  So I’ve created a simple little ritual that anyone can do that gives me a framework to ask for what I really want—to spread my prayers and intentions to the cosmos.

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Sailing For The Darkness by Mary Gelfand

As I write this, it is August and very much high summer. This time of year always reminds me of my old life in New Orleans, before I moved to Maine.  David, my first husband, and I were sailors. I never planned on becoming a sailor, but once I mastered the basic skills I found I quite enjoyed it.  Furthermore it became an unexpected source of spiritual insight. I’m inspired to share a piece of that here.

One spring over 25 years ago, David and I and a group of sailing buddies made our usual summer passage in the Gulf of Mexico, from New Orleans, Louisiana to Pensacola, Florida.  By car this trip was 200 miles. By sail it took two to three days. Around midnight, as we were entering the last leg of this journey, I took the wheel.  We were exiting Mobile Bay, heading east, and this should have been a fairly simple passage. There was plenty of depth, adequate wind, the boat was sitting in the water well, and I had Barney, a dear and trusted friend, as my navigator. I’d been at the wheel for fifteen minutes or so when I noticed the many lights we were approaching and asked Barney what was going on.

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Human Being or Human Doing? by Mary Gelfand

As a cis white woman in her mid-70s, with a family history of arthritis, I am sometimes confronted by various challenging questions that I prefer not to explore. Who am I if I can’t take care of my basic physical needs? Do I have value if I can’t do my fair share of the household tasks? Who am I if I can’t contribute to my communities? Who am I if I can’t ‘do’? Can I learn to just ‘be’?

These questions swirling around in my head are indicative of the fact that, despite my best efforts, I am still shedding the ubiquitous patriarchal conditioning that tells me I have no value or worth unless I can do—something. Traditionally that something was bearing and raising children, cooking and cleaning house, making and mending clothing, growing food. I have long felt that I must ‘do’ in order to earn my right to inhabit this planet.  Patriarchy tells me I am only valued to the extent I am productive. As my body ages, being productive becomes harder. Many women struggle with these questions daily, especially older women like myself. And no doubt some men as well.

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My Goddess by Mary Gelfand

Birth of a Galaxy, by Willow Arlena, https://www.mysticlifedesign.com/

My Goddess is unconfined
      –unbound
–unlimited
–unrestricted.

My Goddess exists beyond
–the images of Her created by men
–the words describing Her written by men
–the laws coercing Her, enacted by men.

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Reclaiming Our Birthright of Joy by Mary Gelfand

Part 2 was posted yesterday

In my earlier piece on joy I wrote about collective joy—the kind that can be experienced in larger groups of people engaging in a shared experience that brings them a sense of joy and connection, like dancing in the streets. Here I’m talking about a more personal kind of joy, shared perhaps with a few people.  

Speaking as a woman and a feminist, I have often been conflicted about joy.  Sure I want to experience joy, but I often feel guilty about it.  How can I allow myself to feel the simple joy that beauty and cosmic connection can bring when there is so much suffering in the world? When I was finally able to accept that denying myself joy did not reduce the suffering of others and was harmful to me, I was able to move past the guilt trip induced by my Christian upbringing. I began to look for ways to bring more joy into my life, and discovered a mother-lode of wisdom from multiple sources. 

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Collective Joy as Our Birthright by Mary Gelfand

One of two pieces on Joy, part 2 tomorrow.

Joy was not a conspicuous presence in my childhood home.  My parents were kind and loving, but both had been raised in the Protestant conservatism of rural Alabama during the Depression years.  Laughter, contemporary music, dancing, drinking—none of these were part of my growing up years.  Attending church was our primary social activity.   I started middle school in the mid-1960s having never heard of the Beatles, Chubby Checker, or the Twist. 

2000 year old cave art from Borneo

Instinctively, I felt that there must be more to religious experiences than the dull passivity of listening to an old white man lecture on details of an antiquated religious text.  Psalm 100 in the Hebrew Bible instructs us to “Make a joyful noise unto the Lord,” but I couldn’t find joy anywhere in my home church.  Even my relationship with Jesus, which felt sacred and special, was dimmed by the constant focus on Jesus’ suffering and death and my concurrent obligation to avoid sin at all costs.

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Remember! by Mary Gelfand

“There was a time when you were not a slave, remember that.
You walked alone, full of laughter, you bathed bare-bellied.
You say you have lost all recollection of it, remember! ….
You say there are no words to describe it;
You say it does not exist.
But remember.  Make an effort to remember.
Or, failing that, invent.”

From Les Guerilleres, by Monique Wittig, mid-20th Century French feminist writer

The first time I heard this quote from Wittig was in the mid-1990s when I took ‘Cakes for the Queen of Heaven,’ an introduction to feminist thealogy and the Great Goddess, created by the Women & Religion committee of the Unitarian Universalist Association.  Cakes was my introduction to Carol Christ, feminist thealogy, and the Goddess.  It changed my life forever.  I’ve been teaching this program for close to twenty years now and as my understanding of women’s history and the role of patriarchy in our suppression has deepened, I continue to find new resonances with Wittig’s words.

“There was a time when you were not a slave, remember that.”  This statement is relevant to all oppressed peoples and especially to women.  History tells us that enslavement was a part of European culture long before Africans were kidnapped into slavery on this continent.  Enslavement of the defeated was a common aspect of war, dating back to Biblical times.  Many aspects of the feudal system dominant in western Europe for centuries were little better than slavery. 

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