Feminism and Religion – Page 92 – Feminism and Religion

On Not Being A Big Hollywood Film Director, and Other Life Choices by Marie Cartier

MARIE CARTIER- YOUNG As you read this, dear FAR community, it will be my 59^th birthday. I was born February 27, 1956. I have one year to go before I turn 60. For this last year I desperately wanted to dye my hair blue, purple and green and let the roots go gray.

However in a long conversation with my hair stylist she helped me realize that I have spent so many years dying my hair various shades of brown, dark brown and burgundy that if I bleach the hair out to white (so that I can then go blue, purple and green) the hair will fry and fall out—ah, Ok. I will live with my brown, black and burgundy hair until I am ready to go completely gray and watch it grow out (my hairdresser tells me it will take three years). Or I will decide to live with the choice I made to dye my hair since I was 35 or so and let it be and keep dying it – and have that be the choice I made. Continue reading “On Not Being A Big Hollywood Film Director, and Other Life Choices by Marie Cartier”

The Difficult Issue of the Origins of the Buddhist Nuns’ Order by Oxana Poberejnaia

The origins of the Buddhist Nuns ‘ Order are a contentious issue in Theravada Buddhism. Paradoxically, it is also the issue that is not discussed a lot. Which is surprising, as in current Buddhism there is a gaping hole where a Theravada Bhikkhuni (Nuns) community should be. The prevailing view is that the nuns’ full ordination line was irrevocably lost long in the past and cannot be restored.

There are separate attempts here and there to bring Theravada Nuns’ Order back, including Ajahn Brahm’s ordaining a group of nuns in Dhammasara Monastery in Australia in 2009. This resulted in severe criticism by some Theravada religious leaders and expulsion of Ajahn Brahm and the monastery he leads from the organisation of the Sangha of Wat Nong Pah Pong.

Mahayana Nuns receive full ordination, as it is considered that historically the Order did not lose continuity since the Buddha’s times. However, for both Theravada and Mahayana something called “The Eight Garudhammas” – the eight heavy rules – remain a painful issue. These are the rules that the historical Buddha is supposed to have given the first nuns to whom he gave ordination. These eight rules were the condition on which the Buddha would even allow women to become Bhikkhuni.

Continue reading “The Difficult Issue of the Origins of the Buddhist Nuns’ Order by Oxana Poberejnaia”

Queer in Islam and a Theology of Dissent by Vanessa Rivera de la Fuente

Most of the time, when we talk about being “Queer in Islam,” we identify the term with a hermeneutics developed by or on behalf of LGTBQI Muslims in order to allow their inclusion in religious spaces and recognize their agency in matters of faith.

Is not my intention to appropriate the voice of LGTBQI Muslims in this issue, just to share my reflections about a topic that deserves a larger and deeper treatment. Continue reading “Queer in Islam and a Theology of Dissent by Vanessa Rivera de la Fuente”

Marion Woodman and Mary Daly – Soul Sisters? by Susan Gifford

Susan Gifford Conscious Femininity was the first book by Marion Woodman that I read August 2010; it is a collection of interviews with Woodman from 1985 to 1992. Marion Woodman was eye-opening to me – I started seeing a connection between the feminine side of “God,” mostly missing in our world today, and the ecological disasters that are looming.

Additionally, I recently read Mary Daly’s book, Beyond God the Father (I was enticed to read it because Sarah Sentilles wrote so movingly about Mary Daly on this forum). Daly’s writing convinced me, at a deep “gut” level, that any possible “solving” of Earth’s current ecological crisis is directly related to an evolution in human spiritual consciousness – from a patriarchal, hierarchical view of all life to an equalitarian view. And, this change in consciousness must be preceded by women’s liberation. These three vital issues (ecological crisis, spiritual consciousness and women’s liberation) are inextricably linked. Although Woodman connects these issues in a manner very similar to the way Daly links them, evidently I wasn’t ready to “get it” until I read Beyond God the Father. Continue reading “Marion Woodman and Mary Daly – Soul Sisters? by Susan Gifford”

What If There Are Sex Differences But Biology Is Not Destiny? by Carol P. Christ

Theories about sex differences have been used to keep women in the home and to justify male domination. Because of this, many feminists run as fast as they can from any discussion of them. Last week while thinking again about this question, I realized that the debate about essentialism often turns a flawed syllogism that goes like this:

• If there are sex differences,

• then, biology is destiny.

In fact the conclusion does not follow from the premise. The syllogism assumes that there if there are sex differences they must inevitably determine behavior.

What if there are sex differences, but we have a choice as individuals and societies as to how to negotiate them? This suggests another possible syllogism:

• If there are sex differences,

• we can choose how to respond to them as individuals and societies,

• because biology is not destiny. Continue reading “What If There Are Sex Differences But Biology Is Not Destiny? by Carol P. Christ”

All We Are Saying Is Give Greece a Chance by Laura Shannon

Ten years ago, I went to live in Greece. I knew I would love living in a culture where everyone dances, and so it turned out. I also loved the generosity, hospitality, connection, mutual support, and positivity embodied by the dance, a set of values which goes back thousands of years to Old European culture as articulated by Marija Gimbutas, Carol P. Christ, and Riane Eisler. When the economic crisis struck in 2008, I saw firsthand how Greek people used these values to help each other survive.

On Sunday, Jan 25th, 2015, the Greek people decisively voted into power the anti-austerity party Syriza (SEER-ih-zah), after six years of intense suffering under brutal austerity measures imposed by the IMF, the EU and the European Central Bank.

These three powers together are known as the ‘troika’. The austerity measures required by them in return for the so-called ‘bailout’ loans have been devastating, causing soaring rates of poverty, hunger, unemployment, sickness, and suicide. Times are harder in Greece than in the US during the Great Depression, though you won’t hear the details in the mainstream media. And the cost of this humanitarian crisis is not being counted by anyone.

Continue reading “All We Are Saying Is Give Greece a Chance by Laura Shannon”

Relationship, Freedom, Change, and Interdependence in the Web of Life by Carol P. Christ

Marjorie Suchocki says that feminist theology needs a metaphysics, a coherent world view that can hold together what we might otherwise be seen as a series of unrelated assertions made by feminists. Metaphysics is one of those terms that make most people cringe. If they have any idea at all what the word means, they might categorize metaphysics as the most abstract and out of touch with reality aspect of philosophy. In the Platonic tradition where ideas precede reality, metaphysical truths are revealed by rational contemplation of transcendent principles that precede the world. “I think, therefore, I am,” Descartes said. This notion of metaphysics makes me cringe too.

In process philosophy metaphysics refers to the fact that the world is governed by and expresses certain fundamental principles. This does not mean that ideas are more important than reality. Quite the opposite, metaphysical principles are conclusions reached through paying close attention to the world. Continue reading “Relationship, Freedom, Change, and Interdependence in the Web of Life by Carol P. Christ”

Strong Female Role Models among Swedish Immigrant Ancestors in Kansas City by Carol P. Christ

When I decided to become a career woman, I thought I had no role models in my family. My parents (who sometimes considered me the black sheep) would have agreed. Imagine my surprise to find a matriarchal family and three generations of businesswomen women among my Swedish family in Kansas City!

My great-aunt Edith who was a stenographer, secretary, and notary public was a fixture at family gatherings. When I knew her, she was living in California with her two brothers who also were not married. Until their father died, they had lived their whole lives in the family home in Kansas City. I sensed that though my family respected my uncles, they felt sorry for Aunt Edith. It certainly was never suggested to me that instead of getting married and being supported by a husband, I could become a self-supporting working woman like my aunt. Continue reading “Strong Female Role Models among Swedish Immigrant Ancestors in Kansas City by Carol P. Christ”

Good Things Come to an End by amina wadud

amina - feature It has been a marvelous experience for me, these past few years, to be connected with this community Feminism and Religion. Still, sometimes even good things have to come to an end. I’ve decided to discontinue my regular blog contributions. The organizers have graciously allowed me the possibility to do a guest blog in the future; so I may yet contribute.

Here’s the thing: I don’t think folks who read this blog know fully just what goes on—seemingly seamlessly in the background. So before I go, let me expose how this has been for me, to give greater credibility to my first sentence: it has been a marvelous experience.

I was asked to start blogging with FAR while living in another country, another time zone, and inconsistent internet access. Truth be told, inconsistency characterizes my life-work since I travel extensively and cannot predict the regularity of the internet in some of the parts of the world where I might be located. Still I made the commitment to blog twice a month, every first and third week. Continue reading “Good Things Come to an End by amina wadud”

Islamic Feminism, Body Autonomy and Spiritual Liberation by Vanessa Rivera de la Fuente

Women’s bodies are the preferred territory in which religious oppression becomes cruelly evident. Misogynist narratives in religions are always addressed to them: decency, honor, virtue, holiness, discretion, and shame are embodied in us, We pay for the absence of these patriarchal principles of control, on our bodies too: imprisonment, slut-shamming, bullying, rape, punishment, mutilation, and death.

Feminism makes sense in this world because women allow their struggles to push the boundaries that have been imposed on us by patriarchy, on our minds, spirits and bodies. The right to decide issues concerning our bodies is not only linked to reproductive rights and planning parenthood, but also to the experience of sexuality on the terms we freely decide and the way we interact with our body and relate to it. Freeing women from the traditions’ narratives of oppression accumulated over hundreds of years and designed to indoctrinate a hatred against our bodies is one of the purposes of feminism, including the work of feminists inside those religious traditions. If I have no right to my body, then I have no right to anything. A God who considers me free and worthy, but allows others to decide how I should embody that worth and that freedom is not a God of justice and equality at all.

Continue reading “Islamic Feminism, Body Autonomy and Spiritual Liberation by Vanessa Rivera de la Fuente”