From the Archives: In Memory of Margot Adler (1946-2014) Priestess, Journalist, Skeptic, Mystic by Elizabeth Cunningham

This was originally posted on October 22, 2014

“Ritual has the power to end our alienation from the earth and from each other. It allows us to enter a world where we are at home with the trees and the stars and other beings, and even with the carefully hidden and protected parts of ourselves that we sometime contact in dreams or in art.” –Margot Adler

Margot Adler died of cancer on July 28, 2014. A Pagan priestess, she asked for memorial events to be held in the season of Samhain, also known as Halloween.  At this time of year, the rituals of many religious traditions remind us that we are all connected, the living, the dead, and those to come, one continuous communion.  In this spirit, I offer a tribute to the late Margot Adler.

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THE OTHER SIDE OF THANKSGIVING by Sara Wright

THE GRANDMOTHER THREAD

November is the month when the veil is thin and permeable and it is possible to engage with the ancestors …I recently received information that for me November’s moon belongs to the grandmothers, and the liminal space in between and not to the hunter/killers. How is it that what seems so obvious was wrapped in the shroud of my unknowing?

On all hallows I crossed a threshold when the hunters moon transmuted from male to female. trusting my senses, I called up the archetypal grandmothers while grieving my lost connection to my own grandmother. I honored these elders as a powerful force of nature… and left it at that.

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OMÓS DO SINÉAD O’Connor by Rev. Nóirín Ní Riain

Sinéad contacted me for the first time in 1995 asking me if I would teach her some Gregorian Chant. I was living in Glenstal Abbey at the time and she came to my home to spend a few days with me.

I was working on a doctorate then on the Sound of God and we had great conversations in between moments of teaching and at meal times. She was an extraordinary student. Sing her a phrase and she had it immediately; sing to her an entire chant, no notes taken, but she could sing it straight back to you. She loved Gregorian chant and in the afternoons, we would steal into the church and try out the morning’s learnings. One evening in particular I shall never forget. We went up to Compline – Night Prayer at 8.35pm. Afterwards, one of the community, Br. Ciarán, came down to us and Sinéad asked him if she could sing the hymn which the community had just sung once the monks had left. She did and indeed it became her favourite encore at many concerts she gave at that time.

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Remembering Carol P. Christ by Joyce Zonana

July 14, 2023

It’s been two years since Carol P. Christ suddenly “disappeared,” as the French  say when they speak of someone who has died. And indeed, that is how I experience her passing,–an abrupt disappearance of someone who loomed so large in my life. I think of her daily, and  this morning morning,  not consciously aware that today is her Jahrzeit, I turned to  my husband while we sat in a hospital waiting room, and said, “I miss Carol so much.”

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Carol P. Christ: Weaver of Visions by Beth Bartlett

Author’s Note: Today’s post is the 4000th FAR blog post!  I first became aware of the Feminism and Religion blog when participating in a symposium honoring the life and work of Carol P. Christ in October 2021. I was inspired to write a piece on Christ’s contribution to ecofeminism, that was posted in the FAR blog a year ago today. I wanted to post another piece on Christ on the anniversary of that first post. I’m delighted that it is the 4000th, and so fitting that it is written in honor of Carol Christ, who was such an important part of the FAR blog.

A while ago, a friend asked me what spiritual reading I’d been doing lately. I told him that I’d been revisiting classics from the past. When he asked me who specifically, the first name I mentioned was Carol Christ. Even though he was a minister, he had never heard of her. Sadly, I suspect the same would be true for the vast majority of ministers, priests, rabbis, theologians, and other religious leaders. Yet, I can think of no one who has had a greater influence on my religious and spiritual thought and beliefs.

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From the Archives: Preserving the Complete History: Remembering Japanese Internment Camps

This was originally posted on May 28, 2017

A couple of months ago I did a day trip to visit the historical site of one of the 10 internment camps which were formed due to Executive Order 9066 issued on February 19, 1942. Manzanar Relocation Camp is located between the Sierra Nevadas and the Owens Valley. Manzanar held over 11,070 Japanese Americans from 1942–1945. EO 9066 forced 120,000 American citizens to leave everything and become in all accounts prisoners; two-thirds of those were native-born American citizens. This executive order largely focused on people living on the West Coast of the United States to eliminate the possible threat of a secondary attack. They were relocated far inland and the majority of the camps were outside of the West Coast. While this was done in the 1940s, our current climate is looming to make it seem like there are forces in this world that are attempting to perform different forms of subjugation and confinement.

Manzanar, in the middle of nowhere California (and I mean nowhere—it takes over three hours to drive the more than 230 miles from Los Angeles and it is not directly accessible from Central California), is divided by the great Sierra Nevadas. This is one of the things that struck me when I arrived at Manzanar—the stark beauty and ruggedness of the mountains, the immense flat lines of the valley, and the complete isolation. Due to being so close to the Nevadas and the desert valley conditions, the weather can be extreme. Many of the detainees documented the harshness of the weather conditions, from the high winds to the stark cold at night, and the barely adequate buildings to shelter them from it.

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Honoring My Academic Mothers: Carol Christ and bell hooks by Anjeanette LeBoeuf

I started writing this post a day after news broke that beloved activist, poet, feminist, and academic, bell hooks had passed away. This news comes months after our FAR community lost Carol Christ; another academic, feminist, writer, and maker of history. This post was finished as almost three weeks into a new year has gone by. The advent of 2022 is filled with the last two years’ heavy, unbelievable, heartbreaking, and extraordinary experiences and events.  

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May Her Memory Be A Revolution by Anjeanette LeBoeuf

On the eve of the Jewish Sabbath and the start of Rosh Hashanah, Supreme Court Justice Ruth Bader Ginsburg breathed her last breath. She was 87. She fought so hard for so long. She is an American patriot, hero, champion for women’s rights, and for many she was the stalwart bastion of justice and ‘liberal’ rulings. She was a Supreme Court Justice for 27 years. Her life has been put into books, a movie, and the most notorious memes around. She became known for elaborate collars over her Justice robes. We mourn the lost of her, we celebrate her memory, and we must pull up our boots and continue the fight.

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A Dream of Death and the Light Beyond Light: Remembering Ñacuñán by Laura Shannon

In my final year of college, my B.A. in Intercultural Studies required me to take a daily accelerated Spanish class. Thus I met Ñacuñán Sáez, the dazzlingly urbane young professor from Argentina who had recently come via Italy and Oxford to our tiny liberal arts college in western Massachusetts. Ñacuñan spoke four languages, adored Maria Callas, and showed up at his first faculty dinner party amongst the snowshoes, mufflers and plaid lumberjack coats of the Berkshire Mountains sporting a white dinner jacket and carrying a bottle of Campari.

Ñacuñán Sáez

Ñacuñán taught with theatricality and flair, keeping us students awake and interested, even at the ungodly hour of 8.30 am each day. The sample sentences he concocted as grammar exercises were gems of Latin American magical realism, provoking laughter as well as thoughtful discussion about different beliefs, realities and worlds.

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Eulogy for My Father by Natalie Weaver

Fourteen years ago, I was pregnant with William Valentine.  I had no idea what to expect.  I knew only that I was in a body, and it was pregnant.  Things happened to me, to my body, that seemed extrinsic to my person, so much so that for most of those forty weeks, I felt as though the doctor’s office was having the baby, and I was a mere observer.  But, when the time came to deliver the baby, I realized it was my body that was trying to make passage for another’s.  The particularities of myself and the baby’s self seemed to fade away into something more vital and primordial in the process of the transmission of life.  After a safe delivery, I felt a deep and curious gratitude that was beyond the gratitude I had for my child or for our health.  This strange gratitude was born of the passage I had been so fortunate to experience, that is, this novel yet ancient, essential yet unparalleled dimension of human being-ness.  I had given live birth, and I was grateful to know what that was like.  In that experience, I was more connected to my human brothers and sisters than I had ever been before, including to this new baby, who I knew in my deepest self was more fundamentally a brother human than even he was my own child.  I knew that in this transmission, I had helped a fellow traveler, and that transmitting life was simple even while it was giant in scope.  The experience was and would always be about walking with each other, from the cradle to the grave, in our vulnerability, in our fragility, in our humility, and in that walk, to find our strength, our dignity, and our luminescence, as persons, as creatures that think and speak and love.  To have been a party to another’s coming to be, this was an occasion of the greatest gratitude I had known.

In accompanying my father in this final stage of his life during these challenging and difficult months as he journeyed toward his death, I felt that same vital and primordial passage of being that I had in giving birth.  While it was not my body that this time labored and worked, I was party to his experience.  I witnessed his courage and another kind of transmission of life.  For, I saw a man go from self-concern to other-concern; from hope of getting well to hope to of making things better for others; I witnessed a man move from verbal complaint to silent focus; and I heard his relocation of worry for himself to concern for me because he knew I was hurting as I was watching him, mostly powerless to do anything but sit next to him. I saw a man graduate from a regular man to an elder and then to naked spirt in God’s care, and I was honored to be one of his midwives on that journey.  In his final hours, he became full of grace, and he fulfilled the trajectory of becoming the father and man he always intended to be.  It was an honor to behold, and I am grateful.

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