Edyka Chilomé – Feminism and Religion

Archives from the FAR Founders: Grounding My Love by Xochitl Alvizo

This was originally posted June 6, 2019

I love living in a second-story apartment. Having a view of Los Angeles, of the palm trees, the expansive sky, the distant mountains, and the city lights of downtown, makes life feel bigger, more full of possibilities. In the struggle of transitioning my life back to L.A., the view from my second floor apartment helps make me feel ok in the world. I’m in love with Los Angeles – the land, its topography, its sky, its desertness – and even its traffic. Beside the fact of sometimes being made to arrive late somewhere, I don’t mind being in our famed L.A. gridlocks – I don’t mind being in the slow moving flow of cars. I kind of enjoy being among the thousands of other folks sharing the collective experience of trying to get someplace. Traffic becomes for me a leisurely time when I get to do nothing else but enjoy the city.

The Practices of Our Hope by Xochitl Alvizo

Years ago while I was a student at Boston University, a student group organized a spoken-word event. There were already some among the student body who were spoken word poets, but they also brought in Edyka Chilome, a poet, and as she refers to herself, a “cultural worker, futurist, and community weaver” (who’s also written with FAR as Erica Granados de la Rosa). She was not the first to speak, but before she did, she first took a minute to light some sage, lay it in a bowl in the middle of the circle space she had opened up in front of her, she called the four directions, and then said a prayer.

Archives from the FAR Founders: Feminist Gutter Punk Freedom by Xochitl Alvizo

This was originally posted on October 3, 2017. My brother has since died, not so long ago on June 12, 2023. But I keep needing this lessons, his wisdom. I recently (about two weeks ago) broke my foot and life is different without the mobility I am used to. So this archive post is a good word for me in yet another moment of life’s struggles.

My brother is, in this own words, an “old school street, squatter, gutter punk.” Indeed, he lives outside the system. He is an anarchist atheist and has lived many nights of his life on the streets – by choice. He has a quick and easy smile and makes friends effortlessly. Recently, while stuck in Seattle during an extended layover on his way back to Europe, where he’s been living the last few years, he passed the time making new friends and exploring the immediate area –

– he even found a sign greeting him by name (he goes by Lou).

The Earth Heals by Xochitl Alvizo

This post makes more sense if you read my most recent post first, “Grounding My Love.”

It’s been over a year now since I started my community garden at the encouragement of my friends Tallessyn and Trelawney. The earth heals, they told me–and I needed healing. I couldn’t seem to find my place, my sense of home, in L.A. (I never have transitioned well), I had left my community in Boston and in many ways I had left my heart there also.

Tallessyn has written before about how the earth brings healing. In her article, “Can Creation Help Heal Society’s Wounds? What grass and garden pets teach us about the gift of grief,” published in Focus, a publication of the Boston University School of Theology, she shares that, “nature is the great equalizer. No matter our power or privilege, the truth we need to remember, perhaps, is that we never left–we still are earth, and to Earth we shall return” (PDF pgs. 17-18). She writes that time spent in nature is “medicine” (something my friend Edyka Chilomé has also taught me recently). Tallessyn explains, “anyone who has spent any length of mindful time connecting with nature, from wilderness to window garden” knows that “Creation confronts us with our deepest wounds.” And I have found that, like with other medicine, we are often afraid of it – mindful time with nature may reveal to us wounds we would rather not see and we sometimes have the terrible habit of turning away from our wounds and grief. However, I appreciate what Tallessyn writes: that if we are willing to see grief as a gift, we can then begin to move through it toward healing—and mindful time with the earth helps us discern our way through this process and begin to be released from our anguish. Continue reading “The Earth Heals by Xochitl Alvizo”

Grounding My Love by Xochitl Alvizo

Plus, the freeways – I love them! Have you ever driven on one of L.A.’s sky high on-ramps or carpool lanes? It’s like you get to fly. You get to be up in the sky among the top of the palm trees, with all the other cars and buildings off in the distant view. I would drive somewhere just to get onto one of our sky-high carpool lanes, I swear. Just recently I merged onto the carpool lane of the 110 North from an on-ramp I had not taken before, a magnificently long single-lane on-ramp that took me high up into the air, and I immediately thought, I need to remember this way so that I can drive it again sometime. Continue reading “Grounding My Love by Xochitl Alvizo”

A Grounded Spirituality, in Community by Xochitl Alvizo

It was Sunday, April 1, with grilled corn and veggie-dogs and a day gardening with friends and neighbors. Each household with their own raised bed. We started seeds and planted starter plants. We spent all day outside, various friends and neighbors stopping by at different times of the day. This was my effort at a new practice of spirituality – to touch something green every day. Perhaps not the most obvious starting point, but it was what I could do.

I’ve always had a hard time understanding “spirituality” – or what people mean by it. I’ve never quite connected. When explained to me, I understand what people say it means, whether to them specifically or as a term broadly speaking, and as a scholar of religion I can study it and learn about it, but I just don’t connect with it. I didn’t have an entry point to the term or the practice. Continue reading “A Grounded Spirituality, in Community by Xochitl Alvizo”

Birthing a New World by Xochitl Alvizo

Yesterday I “paused” my post and left you with words from a dear friend Edyka Chilomé, a powerful “artivist” invested in the healing of our world. And our world is in need of healing indeed.

Today was another tough day of carrying the pain of our continued inhumanity toward one another: Las Vegas, Puerto Rico, Myanmar…and so many other ongoing tragedies. I find it hard to find words – to know what to offer here on Feminism and Religion. Some days it seems necessary to go on with our work as planned; la lucha is every day and we keep at it. But other days, keeping on as planned just seems absurd. I think these are precisely the days that Audre Lorde had in mind when she wrote that poetry is not a luxury. Continue reading “Birthing a New World by Xochitl Alvizo”

Feminist Gutter Punk Freedom by Xochitl Alvizo

Continue reading “Feminist Gutter Punk Freedom by Xochitl Alvizo”

Casa Coatlicue by Erica Granados De La Rosa

Erica GDLR 2 On a corner adjacent to a cantina, across the street from a home full of barefoot children running through open doorways, and a few houses down from a paleteria y fruteria in San Antonio, Texas, sits a bright white house dressed up in orange trimmings – Casa Coatlicue[1]. Before you walk through the gate you notice a raised bed of herbs, a garden, a large collection of potted succulents, and a metate[2] on the ground. Walking inside you can’t help but smell the sage, copal, and other herbs and incense that have left their smoky traces on the walls of the living room, the kitchen, and then the bedroom. As the house begins to introduce itself, you notice altars in corners and crevices of each room. Your curiosity begins to churn as you notice pictures and canvasses on the walls of ancient and present day cultural symbols, including one poster that reads “This land was Mexican once, and indigenous always,” and a large picture of Selena Quintanilla that captures her warm smile and beautiful black hair. As soon as you begin to take in the colors and ancient smells, the house is introduced to you by name, Casa Coatlicue, the home of four queer young healers, dreamers, lovers, artists, scholars, and spiritual activists who are reclaiming the life-giving traditions of their ancestors.

Earlier this year, I was invited to a curanderismo workshop hosted at Casa Coatlicue. The word curanderismo had an air of secrecy, power, and nostalgia of home for me. I understood curanderismo as the medicine and magic of our grandmothers, and increasingly the forgotten inheritance of our communities. As I spoke with the residents of Casa Coatlicue, we began to identify the chronic erasure and appropriation of brown folks’ spiritual traditions, food, art, and customs by predominantly white, new age culture. Saddened by the loss and the historical disconnect of our people, we collectively affirmed the urgency and importance of relearning and reclaiming our own spiritual traditions not only to tap back into our cultural identity as native and mestizo people but also to tap into a powerful tool for the transformation of our current realities. In the midst of historic and present day manifestations of systemic violence against us – young brown bodies being gunned down in our streets, whole communities being persecuted, incarcerated, and displaced, as well as forced sterilization and assimilation- there is a critical need to tap into radical and sustainable ways to not only resist but to heal. Continue reading “Casa Coatlicue by Erica Granados De La Rosa”