Tag: social justice

From Her Lips by Barbara Ardinger

Barbara Ardinger

There was an old woman who lived in a shoe,
She had so many children she didn’t know what to do.
She gave them some broth without any bread;
She whipped them all soundly and put them to bed.

Look! Here she comes. Like most old women, she has a lot to say. Let’s listen in:

“Well, that’s what an old nursery rhyme says. But I’m that old woman, and I can tell you for sure that the only thing ‘true’ about that rhyme is that I’m old. I’m older than anyone I know. Oh, I see you there, eavesdropping. That’s okay. You’re welcome here.

Old woman...shoeYou know what? I’ve been called many names by the (mostly) men who make up those rhymes and stories. I’ve been the old witch in the candy house who serves pie to children and then serves the children in the pie. (But did that German guy who wrote that opera about me ever say who eats those pies?) I’ve been the thirteenth old woman at the christening who wasn’t invited and brings a curse that’s as big as the blessings from the first twelve. I’ve been the evil, wicked, mean stepmother.

Continue reading “From Her Lips by Barbara Ardinger”

JUSTICE AND PREJUDICE IN THE “PROPHETIC TRADITION” by Carol P. Christ

carol christBesides being advocates of social justice, the prophets of Israel were advocates of “exclusive monotheism,” exclusively “male monotheism,” “religious othering,” and “religious prejudice.” 

Many progressive Jews and Christians find inspiration in prophets because of their insistence that their God cares about the poor and “the widow at the gate.” For progressive Christians, Jesus stands in the prophetic tradition, and the core of his message is “concern for the poor.” For progressive Jews the prophetic tradition is the root of their concern for human rights.

Those who locate their spirituality and concern for social justice in the prophets can point proudly to Martin Luther King and the many priests, ministers, and rabbis, as well as ordinary Christians and Jews who marched with him as exemplars of the prophetic tradition.

But the prophetic tradition also has a nasty underside. Continue reading “JUSTICE AND PREJUDICE IN THE “PROPHETIC TRADITION” by Carol P. Christ”

Bringing African American Churches into Reproductive Justice by Mariam Williams

Mariam WilliamsI don’t expect to hear anything in church about the 40th anniversary of Roe v. Wade during the month of January,  the month marking 40 years since the U.S. Supreme Court made the decision to legalize abortion in this country. This is for a number of reasons: 1) it’s January, and at my church the pastor always starts off the year with a series of sermons that illustrate the church’s mission statement, and women’s choice may be off the subject; 2) Martin Luther King Jr. Day is this month, and if a black church is going to honor something or someone besides Jesus in the month of January, it should probably be MLK; and 3) I haven’t heard anything about abortion from the pulpit in a long time.

A local pro-choice movement leader asked me recently about how black churchgoers feel about abortion. I didn’t know what to say. The last time I heard it mentioned was in a Sunday School class in which a woman said that she almost aborted her daughter. It wasn’t a big confessional moment, just part of a longer testimony as to why she was happy her daughter was around, and it wasn’t received with any shock or fanfare. I can remember hearing once from the pulpit of my current church that while abortion might be wrong, the law shouldn’t interfere with what a woman chooses to do with her own body. Many years before that, in the church I grew up in, a preacher said that we would never find a cure for AIDS because the person who would have grown up to discover the cure was aborted. (What made him so sure of that? Who knows.) Continue reading “Bringing African American Churches into Reproductive Justice by Mariam Williams”

Textual Religion and the Marginalization of Two Huldas by Dirk von der Horst

DirkI am a Protestant in large part because I like to read.  Even after grappling with feminist critiques of patriarchal religions, a spirituality rooted in the Word (capital “W”) is very deep-seated in me.  One reason I think of my faith as biblical is that a scriptural religion engages me in my favorite activity.  At the same time, there are real connections between exclusive dependence on written records and the erasure of women’s history, as well as various ways in which women have been excluded from literary production.  The opposition between text and world often becomes a manifestation of the hierarchy of mind and body that many feminists have seen as damaging.  It’s like the question of “why are there no great women composers?”  The problem with this question is not only that it ignores great women composers such as Hildegard of Bingen, Barbara Strozzi, Louise Farrenc, or Thea Musgrave.  As feminist musicologists Marcia Citron and Suzanne Cusick have shown, the question reinforces a hierarchy in which composers, those who create musical texts, have precedence over those who perform and listen.  It also relegates places where women’s contribution has been essential to the production of music – educating children, for example – to irrelevance. Continue reading “Textual Religion and the Marginalization of Two Huldas by Dirk von der Horst”

Appealing to Values and Interests in Consumer Choices by Grace Yia-Hei Kao

“What the report also makes clear is that sweatshop labor is highly gendered. Between 71-85%…are women, the majority of whom are also under the age of 35.”

I was recently drawn into a facebook discussion about the ethics and efficacy of refusing to eat at Chick-Fil-A on account of its president’s public “we are inviting God’s judgment on our nation” opposition to same-sex marriage as well as the chain’s financial support of socially conservative groups.

I noted that consumers who boycott businesses generally do so because they believe that (1) continuing to patronize a place would be at odds with their core values, or that (2) their actions will “make a difference” by exerting financial pressure on the company to amend their ways. These two reasons could be related, though they often are not. People can act in accordance with their conscience without believing that they have accordingly instigated social change (n.b., just think of the earlier 2004 decision by the Presbyterian Church U.S.A. to selectively divest from certain companies in Israel), just as companies can be compelled to alter their policies by other means than by their clientele taking their business elsewhere.

Continue reading “Appealing to Values and Interests in Consumer Choices by Grace Yia-Hei Kao”

Catholic Feminists Meet, Strategize by Rosemary Radford Ruether and Theresa Yugar

During July 8-11, 2012 twenty Catholic feminist leaders met in a retreat center near Baltimore to discuss their concerns and hopes in the light of the recent and ongoing attacks of Catholic bishops on women and especially on feminist work in the church. The group consisted of representatives from many sectors of Catholic institutions and movements.  There were the founders of a peace and justice movement of the Sisters of Charity and the Institute for Communal Contemplation and Action. There was a pastor and leadership trainer from an alternative parish and a writer for the National Catholic Reporter.

Many in the group were professors of theology or ethics at Catholic, Protestant or state schools. Among them were teachers at Whittier College, Claremont School of Theology, Santa Clara University and San Jose University in California, Loyola University in Chicago, St. Catherine in Minnesota, Drew University in New Jersey and Boston College. Catholic reform movements were well represented, with leaders from Dignity, the Women’s Ordination Conference, Call to Action and RomanCatholicWomenPriests. There was a teacher at Marymount School in New York City, the President of Marymount School in Los Angeles and a doctoral student in theology. Continue reading “Catholic Feminists Meet, Strategize by Rosemary Radford Ruether and Theresa Yugar”

Breaking Up with Chick-fil-A by Gina Messina-Dysert

I haven’t eaten fast food in many years; however as a new mom Chick-fil-A offered something quite different than other fast food chains: healthy options, freshly made food, clean space, and a great spot for play dates; not to mention the organization’s commitment to the environment.  My daughter and I have made many trips to our local franchise in the last year.  It became a usual spot for play dates, the go to place for dinner when I was on a time crunch (grilled chicken nuggets, fresh fruit, and chocolate milk has saved the day many times over!), and let’s not forget the perfect option for Baby S to get some play time in while Mommy connected to the free Wifi to get some work done.  Yes, Chick-fil-A felt like a mommy’s dream come true.

I am embarrassed to say that I had heard rumors that Chick-fil-A was anti-same sex marriage; but I ignored all the warning signs trying to hold on to the many positives I thought the chicken chain brought to my life.  With the recent blow up of Dan Cathy’s response “guilty as charged,” when asked about Chick-fil-A’s support for families led by heterosexual couples, I can no longer turn a blind eye.     Continue reading “Breaking Up with Chick-fil-A by Gina Messina-Dysert”

What I Learned (and Found) Dumpster Diving, Part I, by Grace Yia-Hei Kao

“I get that consumers generally prefer to buy produce that looks a certain way, but can the routine act of trashing whole bags of clementines, apples, or tomatoes because of a few imperfections be justified in a world that is full of hungry and malnourished people?”

 

Renowned climate change activist and author Bill McKibben spoke at our graduation earlier this year. Among the charges he gave to all of us in attendance (i.e., not just the graduates) was for us older folks to be willing to bear more of the possible “costs” of political activism. His reasoning was that being a 20-something with an arrest record was not a particularly good thing for young job-seekers today.

I was inspired. I thought to myself, “I have tenure, I work with colleagues who champion prophetic civil disobedience, and my class privilege would allow me to post bail if arrested.”

When chatting with a graduate that afternoon, I told him that I’d like to make good on something we once discussed in class during a session on the ethics of consumption—I’d like to go dumpster diving with him.

Mind you, I don’t fit the stereotypical urban scavenger profile (although middle class dumpster diving is on the rise). I grew up in a gated community, once brought my portable curling iron on a junior high church group camping trip, and today am more bourgeois than Bohemian. So what interest did I have in electively digging through garbage?

Continue reading “What I Learned (and Found) Dumpster Diving, Part I, by Grace Yia-Hei Kao”