Feminism – the small and the large of it by Xochitl Alvizo

Feminism’s critical principle is the affirmation and promotion of the full humanity of women; an assertion that must be made in light of a world that diminishes women’s dignity and autonomy thereby authorizing their subjugation. Sexism is the word we use to name the attitudes, prejudices, and actions that work to diminish women’s dignity and autonomy for their subjugation. Patriarchy is the resultant ossified system of those attitudes, prejudices, and actions as they become the norm. 

Continue reading “Feminism – the small and the large of it by Xochitl Alvizo”

Legacy of Carol P. Christ: Patriarchy as a System of Male Dominance Created at the Intersection of the Control of Women, Private Property, and War, Part 1

Moderator’s Note:  We here at FAR have been so lucky to work along side of Carol P. Christ.  She died July 14, 2021.  We have been reprinting her blogposts every Monday as that was her “day” for many years. This year we have decided that in honor of Carol we would reprint her important three part series on Patriarchy on three consecutive days. We plan to do this each year. In a world that seems to have gone mad, we feel that this series is crucial to understanding so much of our patriarchal world and it should not be forgotten. 

Recently feminist scholar Vicki Noble commented that this is the best definition of patriarchy she has read–but she hadn’t read it earlier. I am reposting it now in the hopes that all of you will share it with your social media so that it will be more widely known.

Patriarchy is often defined as a system of male dominance. This definition does not illuminate, but rather obscures, the complex set of factors that function together in the patriarchal system.  We need more complex definition if we are to understand and challenge the the patriarchal system in all of its aspects.

Patriarchy is a system of male dominance, rooted in the ethos of war which legitimates violence, sanctified by religious symbols, in which men dominate women through the control of female sexuality, with the intent of passing property to male heirs, and in which men who are heroes of war are told to kill men, and are permitted to rape women, to seize land and treasures, to exploit resources, and to own or otherwise dominate conquered people.*

Marx and Engels said that the patriarchal family, private property, and the state arose together. Though their understanding of the societies that preceded “patriarchy” was flawed, their intuition that patriarchy is connected to private property and to domination in the name of the state was correct.  It has long seemed to me that patriarchy cannot be separated from war and the kings who take power in the wake of war.  Many years ago I was stunned by Merlin Stone’s allegation that in matrilineal societies there are no illegitimate children, because all children have mothers. Lately, I have been trying to figure out why the Roman Catholic and other churches and the American Republican party are so strongly opposed to women’s right to control our own bodies and are trying to prevent access to birth control and abortion. In the above definition of patriarchy, I bring all of these lines of thought together in a definition which describes the origins of patriarchy and the interconnections between patriarchy, the control of female sexuality, private property, violence, war, conquest, rape in war, and slavery.  Continue reading “Legacy of Carol P. Christ: Patriarchy as a System of Male Dominance Created at the Intersection of the Control of Women, Private Property, and War, Part 1”

Kedoshim: On Women, Patriarchy, and Respect.

The Torah portion for today’s blog is Kedoshim (Leviticus 19:1-20:27), which was read by Jewish communities yesterday, May 10, 2025.  Among scholars, it is part of what is often referred to as the Holiness Code, Leviticus 17-26 (Note 1).  Kedoshim covers all manner of topics: from what fabric to wear to how to treat one’s neighbor and from keeping Shabbat to when one can eat the fruit of newly planted trees.  These, what I will call prescriptions, all fall under the general reasoning that one does these things so that one can be holy like the deity is holy.  In a way, the Holiness Code then is an apt name for this section.  But, what can we take from this parshah from a (eco)feminist point of view?  To answer this question, I will be using the methodology I have laid out in a previous blog and ask three questions.

Continue reading “Kedoshim: On Women, Patriarchy, and Respect.”

From the Archives: “Shemot: Women’s Misbehaving and Disobeying as the Key to Liberation.”

Author’s Note: This blog was originally published five years ago to the day (12 January 2020). It rings as true then as it does today.

Shemot will be read in synagogues on 18 January 2025.

This week’s Torah portion, or parshah, is Shemot (Exodus 1:1-6:1).  This parshah sets the scene for the liberation of the Israelites from slavery both by introducing main characters and elaborating on just how difficult life was for the Isrealites under Pharoah’s rule.  The parshah contains many noteworthy aspects: the death of Joseph and the multiplication of the Isrealites in Egypt; the increasing wrath of the Egptians; the birth and adoption of Moses; Moses’ encounter with the Divine in the form of a burning, yet unconsumed, bush; the revelation of the divine name, G-d’s plan for Moses’ role in the liberation of the Israelites from slavery; Moses’ attempts to get out of his assigned role; and Moses’ first confrontation with Pharoah.   

In addition, there are many women, who are integral to the salvation of the Israelites, in this parshah.  For the most part, Jewish tradition has acknowledged their part when it comes to discussions of this parshah, especially Shifra and Puah.  Yet, their role is often overshadowed by Moses’ varied miracles, the mighty power of the divine, the revelation of the Torah, the wanderings in the desert, and so on.  However, the Israelites’ liberation from slavery would have looked quite different without women.  

Continue reading “From the Archives: “Shemot: Women’s Misbehaving and Disobeying as the Key to Liberation.””

Naso: An Invitation for Feminist Imagining.

This week’s Torah portion is Naso (Numbers 4:21-7:89).  The portion discusses who, among the Israelites, carries the components of the Miskan (Tenting of Meeting) while wandering through the desert.  It also entails a census of the tribe of Levi, describes various offerings that were brought to the Tent of Meeting in general and for its twelve days of dedication, decrees keeping the ill and ‘contaminated’ out of Israelite settlements, details the Nazirite vow, gives us the priestly blessing, and proscribes the process through which women are acquitted or found guilty of affairs.  There are many components of this parshah that offer food for thought when it comes to a feminist analysis, but for today, I am going to focus on where there is equality between men and women within the text and where there isn’t.  

Continue reading “Naso: An Invitation for Feminist Imagining.”

Matot-Massei: The Question of Women’s Agency and Lives under Patriarchy.

The Torah portion for July 15th is the double-portion, Matot-Massei  (Bamidbar/Numbers 30:2-36:13).  Matot, meaning tribes, runs from Numbers 30:2 to 32:42 and covers vow making as well as what the spoils of war with the Midianites are.  Massei, or journeys, is Numbers 33:1 to 36:13 and describes the Israelites journey through the desert after fleeing Egypt and the boundaries of the Promised Land.  While Matot-Massei have so much that could be discussed including war, images for the deity, and cities of refuge, this post focuses on their women. 

There are three occasions where women are specifically mentioned.  The first concerns vows and their atonement when broken.  Next, women are discussed as spoils of war.  Finally, Matot-Massei describes what to do with inheritance when there are only daughters. 

Continue reading “Matot-Massei: The Question of Women’s Agency and Lives under Patriarchy.”

The Czech Tradition of Čarodějnice (Witches).

This post is a follow-up, in a way, to the post I published here on September 11, 2016, entitled “Continuing Pre-Christian Traditions in the Czech Republic,” and will be a combination photo essay* and elaboration on one of the rituals mentioned in that first post.  On April 30th, I was in the small village where my partner’s family has their summer house.  Yes, that same village that has inspired posts like this.  There, we celebrated Čarodějnice, or Witches. This holiday seems to be related to what is called May Day or Beltane in other countries. What is unique about this tradition isn’t necessarily the májka (May Pole) although it is different than other places May Pole, but the burning of the witch.

Throughout the day, everything is gendered.  The women and girls have certain tasks; the men and boys have too.  The women and girls create and decorate.  First, they create a witch to be burned on a large bonfire; the construction and shape of both can vary.  After creating the witch, the women and girls (although it should be virgins – but no one really follows that tradition) decorate the top of a cut-down, very tall pine tree with strips of brightly colored fabric and crepe paper, tying them on to create what will become vertical streamers blowing in the wind, thus creating what is called a májka.  

Continue reading “The Czech Tradition of Čarodějnice (Witches).”

On Mishpatim, Feminism and A Caring Community by Ivy Helman.

Mishpatim (Exodus 21:1 – 24:18 and 30:11-16) is the Torah portion for February 18, 2023.  Its name, mishpatim, means laws or ordinances, and the portion is essentially just that – a list of laws to be followed.  It is not the easiest parshah to follow as it jumps around, backtracks numerous times, and sometimes contradicts itself, particularly in the sections with Moses. 

That being said, there are two main themes in Mishpatim; both of which I have discussed in past blogs.  First is the death penalty.  There is an overabundance of crimes that result in the death penalty in this parshah.  Way, way too many.  Another theme is idolatry.  In many ways, that is a theme in the Torah itself.  For more on these themes from my feminist perspective, see here: Sh’lach; Ki Tisa; Shofetim ; and on b’tzelem Elohim.

Continue reading “On Mishpatim, Feminism and A Caring Community by Ivy Helman.”

Vayeishev: A Feminist Reflection on the Women in Joseph’s life and Dreams by Ivy Helman.

This week’s Torah portion is Vayeishev, Genesis 37:1-40:23.   The portion covers too much information to address it adequately in one post.  Therefore, in this post, I will examine, from a feminist perspective, Joseph, the women in his life, and dreams. While the women in Vayeishev leave much to be desired, its dreams point to an important connection between humanity, divinity, and nature.

Vayeishev starts with the raw jealousy that some of Jacob’s sons have for Joseph. This jealousy is so great that it sends Joseph all the way to Egypt. As a feminist, I have always found it both comforting and completely realistic the way the Torah delves into emotion.  Since even the lofty patriarchs are jealous, no superhuman behavior is expected of us. Despite this comfort, I am not happy that it is once again men and boys who take centerstage. We know that these men and boys also had women and girls in their lives.  

Continue reading “Vayeishev: A Feminist Reflection on the Women in Joseph’s life and Dreams by Ivy Helman.”

Women, Life, Freedom زن زندگی آزادی : Let’s talk about the protests in Iran by Anjeanette LeBoeuf

Trigger Warning: This post deals with violence towards women, violence towards humans, and egregious abuses of power.

Women, Life, Freedom; Zan, Zendegī, Āzādī;  زن زندگی آزادی has become one of the main slogans for an incredibly important and crucial global protest that is taking place right now. For over 2 months, life and death protests are taking place in Iran. The protests are focusing on the perpetual degradation of human rights with women bearing a large brunt. Many have declared the current state affairs as gender apartheid. We need to be talking more about what is happening with the people of Iran and how best to support them. The protests were started after the brutal murder of a woman due to a portion of her hair being visible outside of her hijab.

Continue reading “Women, Life, Freedom زن زندگی آزادی : Let’s talk about the protests in Iran by Anjeanette LeBoeuf”