Angela Yarber

Holy Women of Pride: Queer Spirituality and Worship Resources by Angela Yarber

As we enter Pride month, do you ever finding yourself wishing there were unabashedly queer resources to aid clergy and people of faith in nurturing spirituality, celebrating queer families, or offering liturgies that celebrated revolutionary queer women? Look no farther! The Holy Women Icons Project—a non-profit seeking to empower marginalized women by telling the stories of revolutionary holy women through art, writing, and special events—has created three such resources. Thanks to a generous grant from The BTS Center, these affordable and accessible online retreats and resources are available for clergy and laity alike. Check out these three offerings, along with the revolutionary seven queer women of color who inspired them!

HWIP’s 7-Day Online Queer Spirituality Retreat is an opportunity to subversively queer your spirituality, and for the LGBTQ+ community to celebrate our spirituality without having to translate it through the lens of heteronormativity. Open to everyone, the Queer Spirituality Retreat features seven different queer women of color: Pauli Murray, Frida Kahlo, Perpetua and Felicity, the Shulamite, Marsha P Johnson, Guanyin, and Gloria Anzaldúa. The most important part of the retreat is, of course, the revolutionary queer women who make it possible. So, allow me to briefly introduce you to seven queer women of color… Continue reading “Holy Women of Pride: Queer Spirituality and Worship Resources by Angela Yarber”

Embracing Lost Vocation: Painting Mother Goddess by Angela Yarber

The awakening occurred at 1:27am with the pterodactyl-cry only uttered by toddlers. It continued around 2am when said pterodactyl joined weary moms in bed. Stinging tears splattered pillows with a swift headbutt to my nose, later accompanied by footied talons jabbing my ribcage as this tiny person became the human crossbar of a giant “H,” vertical moms arching precariously on either edge of the overstuffed bed. 5:30am came all too soon as both children arose, crows louder than any rooster, tired moms stretching their aching backs. Navigating this whole feminist parenting thing is complicated, y’all. As an artist, author, activist, and academic, I thought I had a handle on my identity and vocation; now I feel like motherhood is the only moniker defining my exhausted reality.

I was recently given the opportunity to speak at a conference for artists, academics, and activists, the so-called spiritual weirdos who think and create and do at the intersections of art, scholarship, spirituality, and social justice. It was enlivening and inspiring. What struck me, though, were the asides that often occurred when anyone asked whether I had children, and if so, what ages. Throughout my travels and during the conference, the consistent reaction upon sharing that I’m a mother of a two and five-year-old was, “Woah. You’re in the thick of it.” “Don’t worry. It gets easier.” “This, too, shall pass.” Rarely have I felt so validated. Continue reading “Embracing Lost Vocation: Painting Mother Goddess by Angela Yarber”

Celebrating Pride: Honoring the Spiritualities of Queer Holy Women of Color by Angela Yarber

With rainbow colors erupting from even the big box stores, I find my super queer-feminist-self scratching my head at the way Pride has transformed into a capital enterprise. I mean, I’m pretty stoked that the cultural climate seems to be slightly more affirming of queer people, but as queer culture is commodified, I cannot help but think of what is being lost or forgotten. And I want to shout from the rooftops that the rich spiritual history of Pride rests firmly on the shoulders of queer women of color who have marched and meditated, prayed and protested long before rainbow Pride headbands were available at chain stores across the land. It is for this reason that, in honor of Pride Month, the Holy Women Icons Project (HWIP) has launched a 7-Day Online Queer Spirituality Retreat that celebrates seven different queer holy women of color.

HWIP’s 7-Day Online Queer Spirituality Retreat is an opportunity to subversively queer your spirituality, and for the LGBTQ+ community to celebrate our spirituality without having to translate it through the lens of heteronormativity. Open to everyone, the Queer Spirituality Retreat features seven different queer women of color: Pauli Murray, Frida Kahlo, Perpetua and Felicity, the Shulamite, Marsha P Johnson, Guanyin, and Gloria Anzaldúa. Each retreat day takes about 20 minutes and includes an inspirational quote, an icon image, a reflective essay, a guided writing exercise, a ritual exercise, and a closing blessing. The most important part of the retreat is, of course, the revolutionary queer women who make it possible. So, allow me to briefly introduce you to seven queer women of color who should make us all proud…

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Women’s History Month: Painting and Empowering Adolescent Girls by Angela Yarber

In celebration of Women’s History Month, the Holy Women Icons Project is excited to launch Revolutionary Girls, a new program seeking to empower marginalized adolescent girls by telling the stories of revolutionary women through art, writing, and discussion. Partnering with local schools and other non-profit organizations in the Puna District of Hawai’i County, we are creating a curriculum that features often overlooked historical and mythological women whose lives, legends, and legacies embody empowerment, resilience, and emotional intelligence that can embolden adolescent girls to become socially aware revolutionary leaders.

Research shows that girls’ self-esteem plummets in early adolescence, due in part to unrealistic body images in media and casual (or even overt) sexism from parents, teachers, and peers. Our Revolutionary Girls project aims to counter these negative influences by offering girls aged 11-15 a space of empowerment. Prior to adolescence, many girls believe they are as smart, strong, and capable of leadership as boys. At the onset of puberty, girls are often taught that their only value is in their appearance, and that they are not as capable or valuable as men and boys. Simultaneously, girls are exposed primarily to the histories and myths of men in power while in the classroom, the revolutionary lives, legends, and legacies of countless revolutionary women altogether absent from their textbooks and lessons. Continue reading “Women’s History Month: Painting and Empowering Adolescent Girls by Angela Yarber”

The Protest Goddess by Angela Yarber

I’ve long held that feminism, in order to be true and engaged and practical, must be intersectional. The work of justice for women must also include justice for other marginalized groups. Because many women are also LGBTQ, people of color, people with disabilities, Muslims, immigrants, and others marginalized for identities other than their gender. Paying attention to these intersections—of sexuality, gender, race, class, ability, religion—and acknowledging that many people have multiple intersecting identities for which they are oppressed is vital to the work of justice.

These thoughts remained at the forefront of my mind as I recently marched in one of the sister marches of the Women’s March in my home of Hilo, Hawaii. I heard many straight, white, cisgender women claim that women are not oppressed while mocking the march as irrelevant. I heard some gay men purport that such a march was unnecessary. And I wondered. Are not women of color also women? Muslim women? Immigrant women? Women with disabilities? Queer women? Trans women? Are not our quests for liberation and rights and legal validity interrelated, mutually dependent, might I even say, intersectional? Continue reading “The Protest Goddess by Angela Yarber”

Goddesses of Mindfulness for a New Year Feminism and Religion by Angela Yarber

I’ll be honest. For me, 2017 royally sucked. Though “feminism” was dubbed the “word of the year” by Merriam-Webster’s—as evidenced by the Women’s March, the Handmaid’s Tale, Wonder Woman, and the Me Too Movement—the reason feminists thrust our fed-up fists into the air in protest so frequently was because of the way women are routinely unjustly treated.

In the midst of this global, political, national fury, I experienced personal struggles in 2017 with the death of my brother and my mother’s cancer diagnosis. There was beauty and goodness that filled the year, to be sure, but you can believe me when I say that I am welcoming 2018 with open arms. As I entered into conversation with myriad feminists across the gender spectrum around the world, it seems that many echo these sentiments. We could not wait to bid 2017 farewell. Yet, I knew that I did not want to enter the year filled only with bitterness and resentment. Rather, I wanted to mindfully move forward with radical gratitude, hope, and intentions set on creating a more beautiful 2018. Enter the goddess. Continue reading “Goddesses of Mindfulness for a New Year Feminism and Religion by Angela Yarber”

Grieving through the Holidays: Painting Holy Women Icons of Grief by Angela Yarber

The holiday season is a particularly difficult time for grief. Whether it is grieving someone who died earlier in the year as you celebrate your first holiday season without them, or the lasting memories of loved ones who are no longer present at family gatherings, this time of year makes grief bubble to the surface. Since this is my first holiday season without my little brother, who died in March, I’ve planned ahead with coping strategies that I’d like to share with other feminists struggling to grieve through the holidays.

Upon the death of a loved one, most people in the West are offered commodified grief, costly funerals, and stifled feelings pre-packaged as dignified tradition. When deathcare became a commercial enterprise at the turn of the twentieth century, there was what mortician and author Caitlin Doughty calls a seismic shift in who was responsible for the dead. “Caring for the corpse went from visceral, primeval work performed by women to a ‘profession,’ an ‘art,’ and even a ‘science,’ performed by well-paid men. The corpse, with all its physical and emotional messiness, was taken from women. It was made neat and clean, and placed in its casket on a pedestal, always just out of our grasp (Caitlin Doughty, From Here to Eternity: Traveling the World to Find the Good Death, 136).”

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Small Business Saturday: Feminist Gift Guide for the Holidays by Angela Yarber

Wondering what to give the revolutionaries in your life for the holidays? Want to support feminist small businesses as you shop? Need some creative ideas with powerful feminist history and theory embedded in each purchase? Would it help if the gifts fused together feminism and religion? The Holy Women Icons Project, Lagusta Luscious, and Bloodroot Feminist Vegetarian Restaurant has plenty of ways for you to celebrate the holidays with empowering gifts to please feminist in your life.

The feminist non-profit Holy Women Icons Project seeks to empower marginalized women by telling the stories of revolutionary holy women through art, writing, and special events. For over five years, a different holy woman has been featured each month on Feminism and Religion; we became an official non-profit earlier this year; and we have some beautiful, creative, and empowering offerings suitable for the holidays.

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Holy Women Icons Bearing the Light of Advent by Angela Yarber

There’s nothing like the holiday season to bring out everyone’s least feminist self. In one of the courses that I teach—Gender, Food, and the Body in Popular Culture—students are assigned to examine gender roles throughout the holiday season through the lens intersectional ecofeminism. Inevitably, almost every student returns from holiday break with the same assessment: mom, grandma, and a kitchen full of women prepare, cook, and clean every family meal; women do the holiday shopping; men in the family watch sports. Of course, this isn’t true of everyone. There are plenty of families who subvert and dismantle stereotypical gender roles, but the holidays seem to heighten these roles, undergirding them with some kind of nostalgic and theological weight that claims that if mama doesn’t arduously prepare her famed casserole, the season will be ruined. Otherwise committed feminists find themselves singing carols filled with sexist language and participating in holiday rituals that they would critique any other time of the year. Subversion be damned because we want our traditional family holiday!

I’ve long struggled with creative ways to subversively approach the holidays as a queer clergywoman, parent, artist, and author. People like their nostalgic and heart-warming traditions, even when they sometimes smack of patriarchy, racism, and heteronormativity. I’ve confronted this as a preacher and worship planner, often to raised eyebrows or angry phone calls from congregants who just want to sing the carols without the preacher changing the words, or dismissing the notion of a virgin birth, or hanging enormous paintings of pregnant women all over the sanctuary.

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Painting Breast Cancer Goddess by Rev. Dr. Angela Yarber

October is Breast Cancer Awareness Month, though I imagine most of us are already relatively aware. One in eight women will have breast cancer. Pink is everywhere. It’s difficult to find a person who hasn’t been impacted by breast cancer on a personal level. In 2003, my mom was diagnosed. Radiation, a lumpectomy, and ten years later she was dubbed cancer free. When I finished my Ph.D. in 2009, I did a stint as a Research Assistant for a fabulous liturgical studies scholar working on a book that examined and created rituals for women with breast cancer. My task was researching everything written on breast cancer that intersected with feminism, womanism, religion, spirituality, and ritual.

Audre Lorde’s Cancer Journals struck me profoundly. The critiques weighed heavy as a movement that began with destigmatizing breast cancer and offering solidarity to patients has transformed into a pinkified commodity. Whether it’s the lack of transparency in major breast cancer foundations, pinkification, the essentializing conversations that equate breasts with womanhood, lack of access to comprehensive health coverage, the role of the meat and dairy industry in increased risks of breast cancer, the talk of “surviving” and “fighting” as though those who don’t survive aren’t fighters, or the complete lack of representation of women of color in any pink marketing (seriously, do a google image search of “breast cancer headwraps” and feast your eyes upon an endless array of young, white women), breast cancer awareness has been commodified so that helping cancer patients is second to profit. Amidst these pink teddy bears delicately embroidered with the word “fighter,” one can only wonder what we can actually do and offer and create to be supportive of those with breast cancer. What rituals might we offer? What sacred spaces might we create? What is a feminist response? A spiritual response?

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