Ancestor Connection Revisited: Anna M. Christ of Little Germany, Brooklyn by Carol P. Christ

carol-christThese days I can’t get my 2x great-grandmother Anna Maria Christ off my mind.  She may be the independent female ancestor I have been looking for all these years.

My father’s father was transferred from New York to San Francisco during the depression. When I moved to New York City, I felt powerfully connected to its diverse immigrant culture, but I never thought of trying to figure out where and when my ancestors lived there.

Recently I found my Scottish and Irish 2x great-grandparents, James Inglis, the seaman, and Annie Corliss, mother of 9, living in the tenements on Cherry Street near the port of New York.  These were my father’s ancestors on his mother’s side.  I felt inspired by a photograph of Annie to take her Irish spirit of triumph over adversity into my soul.

Because it has become fashionable to be interested in things Irish, I began my ancestor research there.  In fact, I am more German (3/8) than I am Irish (3/16).  As I have delved into my German ancestry, I realized that being German became a cause for shame in both the First and Second World Wars.  German language newspapers were banned, Germans were interned, people hated Germans, and many Germans changed their names.

As a child I learned to create mock battles against “krauts,” Continue reading “Ancestor Connection Revisited: Anna M. Christ of Little Germany, Brooklyn by Carol P. Christ”

SACRED RHYTHMS OF THE OLIVE HARVEST by Carol P. Christ

carol-christOlives are being harvested in the fields outside my town these days.  We have been having the first rains of the season.  The roads are wet and muddy, and the trees are partially shrouded in mist.  The fields are spread with black plastic nets, and people are hard at work, the men hitting the trees to make the olives fall, and the women picking up the olives from the nets.  The harvest will continue throughout the winter.

The olive press is busy. Cars and trucks come and go, unloading heavy bags filled with olives.  These days the bags are white, made of sturdy woven plastic. In Crete this fall several of us bought canvas olive bags, hand-woven by women.  These, along with baskets hand-woven by men, were still in use only a few decades ago.

olive harvest in Lesbos early 20th century by Theofilos Hajimichael
olive harvest in Lesbos early 20th century by Theofilos Hajimichael

A friend who died a few years ago told me that “in the old days” there were no nets. The women and the children had to pick the olives up from the ground, often cutting their hands on thorns and stones.  The nets are a Goddess-send.  Between harvests, the nets are simply folded up and placed in the crotch of the tree. Here no one steals them.

In the fields where I walk some of the trees have enormous trunks. Some of them have two trunks, growing like sisters.  Many of them are 300, some perhaps 500, years old.  A man emerges from a field that has some particularly old trees.  I ask him how old they are. “Older than I am,” he replies. “They were here before I was born.  They will be here after I die.” Continue reading “SACRED RHYTHMS OF THE OLIVE HARVEST by Carol P. Christ”

Inner and Outer Darkness in the Skoteino Cave by Coleen Clare

Coleen ClaireLast fall I undertook the Ariadne Goddess Pilgrimage to Crete and saw many wonders. Foremost for me was our descent into the Skoteino Cave, following in the footsteps of ancient Cretans who understood the cave to be the Source of Life, the womb of the Goddess, and a place of transformation. I ventured down tentatively taking very wary steps, protecting my two new hip replacements, determined to join our sacred ritual in the cave with my sisters. My hips called a stop to my descent half-way down. I perched perilously on a small rock ledge and there I confronted inner and outer darkness. It was indeed a profound transformation. Continue reading “Inner and Outer Darkness in the Skoteino Cave by Coleen Clare”

Dreaming the dream on . . . by Kaalii Cargill

kaalii picI am author, writing fiction and non-fiction. My short stories have been published in various magazines and I have won an international writing prize. When my work was first published, I wanted to write a best-seller and earn enough from my books to retire from my ‘day job’ and write full time. I know the formula: open fast and strong, pick up the reader and carry her along until the last page, action, action, action…

Instead I found myself writing about balance, about land in need of healing and about the people called to defend the balance. My stories are as much about meaning and value as about action, and the same themes cycle though: cooperation vs. domination, defending the Earth, being an integral part of the world around us, cooperation with the rest of Nature. Continue reading “Dreaming the dream on . . . by Kaalii Cargill”

“MERMAID, GODDESS OF THE SEA” by Carol P. Christ

carol-christOn the recent Goddess Pilgrimage to Crete, I visited the Historical Museum in Heraklion where I saw a beautiful embroidered silk panel of a mermaid identified only as having come from Koustogerako, a village in western Crete. As it is unlikely that a man in a Cretan village would have been talented in embroidery, in this case “Anonymous” most definitely “was a woman.”

In this thread painting a mermaid surrounded by fish is holding the anchor of a ship in one hand and a fish in the other. In Greece the mermaid is the protectress of sailors. In a well-known legend, a mermaid said to be the sister of Alexander the Great, emerges from the sea in front of a ship during a storm and asks: “Is Alexander the Great still living?” If the sailors answer, “Yes, he lives and reigns,” the ship is saved.

mermaid greek0001

In this image the mermaid–who does not much resemble “the little mermaid” of recent lore—is identified by the woman who embroidered her as: “GORGONA, H THEA TIS THALASSIS,” MERMAID GODDESS OF THE SEA.” Assuming that the woman who created this embroidery was probably a Christian, I was surprised to see that she nonetheless referred to the mermaid as a Goddess. Was this phrase passed on to her down to her from pre-Christian times? Did she see any contradiction between her Christian beliefs and the “Goddess of the Sea?” Continue reading ““MERMAID, GODDESS OF THE SEA” by Carol P. Christ”

IS THE SPIRIT OF GREAT GENEROSITY IN CRETE A SURVIVAL OF ANCIENT MATRIARCHAL VALUES? by Carol P. Christ

carol-christAt a coffee shop in Agios Thomas, Crete last month a perfect stranger offered to pay for the coffees and sodas of the 16 women on the Goddess Pilgrimage to Crete. This spirit of great generosity is rarely experienced in the United States or other parts of Europe, but it is still common in rural Crete and some parts of Greece.

 In fact our group was in Agios Thomas because our bus driver Babis, also in a spirit of great generosity, insisted on stopping to show us his village when we were passing nearby. He guided us to see Roman rock cut tombs and arranged for the early Byzantine church to be opened. At the end of the our pilgrimage, Babis stopped the bus at a wooded glen beside a small church where he offered us his own homemake raki, wine, and olives, accompanied by local sheep cheese he had purchased while we were climbing a mountain. After every meal that we ate in local tavernas, we were offered bottles of cold raki, fruit, and sweets.

crete fruitsThis spirit of great generosity has long been commented on by travelers in Greece, who often speak of it as unexpected (for them) hospitality to the stranger or traveler. That it is, of course. Through the work of Heidi Goettner-Abendroth, I now understand that the famous Greek hospitality to the stranger has deep roots in matriarchal cultures. According to Goettner-Abendroth, equality of wealth is assured through the widely-practiced custom of gift-giving in matriarchal cultures. Continue reading “IS THE SPIRIT OF GREAT GENEROSITY IN CRETE A SURVIVAL OF ANCIENT MATRIARCHAL VALUES? by Carol P. Christ”

Feeding the Dead by Deanne Quarrie

Deanne QuarrieMost people really love this time of year and I share much of that.  Living in South Central Texas we actually only have two seasons, with a perhaps two to three weeks in between what we laughingly call spring and fall.  Because the winters are not harsh here, the step into spring feels different from those whose winters are frozen for months on end.  We do experience some relief when our temperatures finally drop a bit in October. Even then those drops are only teasers.  When we do finally get a briskness in the air in the wee, early morning hours of dawn but when the sun rises overhead, any memory of that coolness is forgotten.  This morning at 5:30 am, when I woke, it was 54 degrees. I stepped outside to smell and feel the air, so clean and cool.  And yet, now it is 85 degrees and rising, it once more feels like summer. We don’t have the sudden frosts that turn our trees to vibrant reds, yellows and browns.  Yes, the leaves eventually turn and fall to the ground, but we have no heavy freeze and so our colors are pale compared to those in the North and colder climates.

Many Texans think the emotional feel for our two seasons is backwards, believing that summer, with its blazing sun, is the time to withdraw.  Then in winter, when the weather is mostly mild, that’s the time to come out to play.  This is a reversal of pagan thinking about the seasons in North America. Continue reading “Feeding the Dead by Deanne Quarrie”

WOMEN ARTISTS AND RITUALISTS IN THE GREAT CAVES: THE BEGINNING OF THE END OF INDOLENT ASSUMPTIONS by Carol P. Christ

carol-christIn an earlier blog, I suggested that women might have blown red ocher around their hands to leave their marks in prehistoric caves.

At the time I thought this was a rather bold suggestion.

Had I been asked why I thought the images were made by women, I might have said that people have understood caves to be the womb of the Great Mother, the Source of All Life, from time immemorial. I might have added that those who performed rituals in the caves cannot have been performing simple “hunting magic,” but must also have been thanking the Source of Life for making life possible for them and for the great beasts they hunted.  Still I am not certain that I imagined women as the artists in the Paleolithic caves.

handprint peche merle cave

In recent days the news wires have been carrying a story titled “First Cave Artists May Have Been Women, New Study Suggests.”   According to retired anthropological archaeologist Dean Snow, the handprints made by Paleolithic ancestors 40,000-20,000 years ago may have been made primarily by women. Snow spent a decade gathering and analyzing photographs of the handprints left in caves. The scientific fact that women’s first and ring fingers are generally of the same length, while men’s ring fingers are generally longer their index fingers, led him to the conclusion that ¾ of the handprints in the caves were made by women! If women were painting their hands on the caves in larger numbers than men, then isn’t likely that they were also painting the images of the great beasts on the walls of the caves? Continue reading “WOMEN ARTISTS AND RITUALISTS IN THE GREAT CAVES: THE BEGINNING OF THE END OF INDOLENT ASSUMPTIONS by Carol P. Christ”

Peace of mind vs Dogma and Capitalism by Oxana Poberejnaia

oxanaWhen I said in my response to Carol P. Christ’s comment that on one level Goddess spirituality and Buddhism are about the same thing, I am afraid it could have sounded shallow. What I wanted to express is that for a Goddess adherent, the primary goal is not to go through death and be reborn. Neither is the primary goal for a Buddhist to go through death and not be reborn. I believe they both seek the same thing: to be happy in this lifetime, to be comfortable with themselves and the world, to be OK with the reality of their own death. Carol says: “For me, regeneration applies to the community, to nature, to the whole, not to the individual”.

The two faiths just lead to this result by using different theology and practices. One of the ways Buddhism installs this peace of mind is by dissolving the very notion of an “individual” and thus, their impending death becomes less of a problem. From the Goddess side of things, listen to an episode of Karen Tate’s Sex, Religion, Politics podcast Enlightenment for the Rest of Us/Shamanism with Polly Campbell, author of Imperfect Spirituality: Extraordinary Enlightenment for Ordinary People. Karen is a Goddess advocate, and what Polly was teaching could be called secular Buddhism: the same breathing techniques, being in the moment and being grateful.

Continue reading “Peace of mind vs Dogma and Capitalism by Oxana Poberejnaia”

Balance and the Autumn Equinox by Deanne Quarrie

Deanne QuarrieWe are in the season of the Autumn Equinox.  The Autumn Equinox occurs on a specific day each year, as does the Spring Equinox. While it may be a precise moment in time, it is also a season. Nothing happens quickly in time and space. Without getting scientific as an explanation of what happens at both, here is a quick one – the name ‘equinox’ comes from the Latin aequus,  meaning equal and nox, meaning night. Earth’s two hemispheres are receiving the sun’s rays equally at the equinoxes. This causes night and day to be approximately equal in length. Continue reading “Balance and the Autumn Equinox by Deanne Quarrie”