Ethics – Page 21 – Feminism and Religion

The Way We Are Created: Eco-feminist Explorations of Bodily Hair by Tallessyn Grenfell-Lee

In the last few years, I’ve been thinking a lot about hair. It’s hard to avoid thinking about it when you are the greyest, hairiest woman in your suburban, north shore town. Myself and the other two ‘all natural’ women in town stand out like beacons among a sea of smooth, streaked, glossy manes of gorgeously cut and styled hair. And each spring, I stare at my shorts and tank top a little longer before wearing them around town. I’ll be perfectly honest – I don’t blame those slaves to fashion one bit. Although I try to avoid what I call the ‘crazy witch woman’ look, there’s no getting around it – smooth legs look slick, and dye smooths out those grey frizzies and takes a good ten years off your age!

So, it got me wondering – what does hair have to teach us as women of faith? Is there something unique about hair that causes us to fixate on it so much? And it occurred to me that hair actually symbolizes so much about our relationship with the Creation. We exist in an interconnected matrix of the living and non-living – as a matter of fact, we rely completely on the abiotic sphere, for life and as the matrix within which relationships occur. Our bodies exemplify that relational paradigm; our living cells are inseparable from the non-living matrices of our skin, teeth, and hair. From our living bodies emerges a non-living, interconnected medium, symbolic of the whole ecosphere.

How Does Goddess Change the World? by Xochitl Alvizo

It can only be that She begins in a small way at a single place in the world. It can only be that She begins within us.

Carol Christ’s post this week made me think of a favorite little passage I love from a Catholic theologian, Gerhard Lohfink, who wrote a book about whether God needs the church. I’m not going to engage that specific question here nor am I going to talk about the ins and outs of the book. I simply mention it because it holds within it the beautiful passage that deeply resonates with me and has become the primary image I hold on to when thinking about how I want to participate in the transformation of the world. The passage comes from a part of the book where Gerhard Lohfink muses about how God would start a revolution while still respecting human freedom and participation:

God, like all revolutionaries, desires the overturning, the radical alteration of the whole society – for in this the revolutionaries are right: what is at stake is the whole world, and the change must be radical, for the misery of the world cries to heaven and it begins deep within the human heart. But how can anyone change the world and society at its roots without taking away freedom? (Lohfink, 26)

The issue is that for centuries people have tried and tried again to change the world, to ‘free the masses’ and save people from suffering, misery, and oppression – but too often revolutionaries resort to violence as their means. The systems are so rigidly and stubbornly in place that the revolutionary comes to see no other way to bring about radical social change except through a widespread violent overthrow. Continue reading “How Does Goddess Change the World? by Xochitl Alvizo”

JUDGES 19: A BRIEF PAUSE FROM JUSTICE-WORK TO BE WITH HER IN THE SILENCE BY IVY HELMAN

Elie Wiesel, Holocaust survivor and renowned Jewish thinker, believes that no one can ever truly understand the profundity and tragedy of the Shoah unless one experienced it. For him, silence is the best way to express the events since words fail to do justice. The principle of letting silence speak, when words no longer can, when pain is so real it debilitates and when tears flow more freely than thoughts, is not original to the twentieth century. The Bible contains many events and personal stories in which this is the case.

Judges 19 begins with two characters: a Levite and his concubine. The concubine has recently run away to her father’s house, when her husband decides to visit her there trying to win her back. He seems to have only good intentions in mind. After leaving her father’s house with his wife, the Levite discusses his future plans with his servant who apparently accompanied him on the journey. He still has not spoken a word to his wife.

The servant and the Levite decide to spend the night in Gibeah, a Benjaminite city. The three of them sit in the city’s square waiting for someone to take them in but no one arrives until evening. At dusk, an old man comes by and offers to take care of the needs of the entire party, including the donkeys, as long as they promised not to spend the night in the city square. Continue reading “JUDGES 19: A BRIEF PAUSE FROM JUSTICE-WORK TO BE WITH HER IN THE SILENCE BY IVY HELMAN”

Change My Mind, Move My Heart: Feminist Ethics in Practice by Marie Cartier

As some of you know, this spring I am teaching “Feminist Ethics” at California State University Northridge. I recently posted a blog on this site regarding the students’ project April 4, 2012 The Feminist Toolbox by Marie Cartier. If you read the original blog you know that the students have been asked to find a problem in the public or private world that they will deconstruct and then find a full or partial solution for. For their actual final they must actually *do* their proposed solution.

Students must use the tools described in the earlier blog, in what I call “the Feminist Ethical Toolbox,” or what my students call “Cartier’s Toolbox.” The toolbox contains questions such as “Is everyone affected by the decision (the solution to the problem) at the decision making table?” and “If they are not at the table, are they represented at the table by someone who will speak to their interests?” among others. Continue reading “Change My Mind, Move My Heart: Feminist Ethics in Practice by Marie Cartier”

The Need for a Positive Counter-Narrative of Religious Involvement in Feminism by Ivy Helman

I’ve admired JC for years. That’s Joan Chittister, OSB the Benedictine nun of course. I first saw her speak when I was in graduate school and she visited Yale. I’ve also read a number of her books. Her life is an example of how religious people support feminist ideals. There is a story in Beyond Beijing: The Next Step for Women: A Personal Journal that I would like to share with you

Chittister began her historic journey on the Peace Train to the UN Conference on Women in Beijing in 1995. As she entered a conference room to register as a Peace Train participant, she was handed a large manila envelope. To her surprise it was filled with condoms. At first, she thought that the woman who handed them to her meant to hand them to someone else. However, Chittister was told (quite emphatically according to her) that she should distribute the condoms to the health workers she encounters while on the train and in the small towns she visits along the way to Beijing. Eventually after much thought, Chittister decided to do just that and stuffs the manila envelope into her backpack. Trying to find some humor in what she considered an awkward situation for a nun to be in she remarked, “Now all I have to do is to try not to die in front of some bishop with condoms in my backpack.”

My first reaction to this story is to laugh along with her. I am also struck by her thoughtfulness to share the story publicly. She could have been given the envelope, quietly distributed the condoms and then never told a soul. But, no. She includes the account of this feminist action she undertook in her book for the world to read. What an amazing amount of courage and integrity this woman has! Continue reading “The Need for a Positive Counter-Narrative of Religious Involvement in Feminism by Ivy Helman”

Feminists Be Silent! Making a Stand in Solidarity with our LGBT Friends Against Bullying and Harassment By Michele Stopera Freyhauf

“A Day of Silence” occurs tomorrow, April 20th. Created in 1996, University of Virginia students wanted to raise awareness of the bullying and harassment of issues that LGBT students faced on campus. Since then, A Day of Silence makes a statement against those who have tried to silence LGBT teens and young adults in school through harassment, bias, abuse, and bullying. Participating students, led by GLSEN, will hand out cards that read the following:

“Please understand my reasons for not speaking today. I am participating in the Day of Silence, a national youth movement protesting the silence faced by lesbian, gay, bisexual and transgender people and their allies in schools. My deliberate silence echoes that silence, which is caused by harassment, prejudice, and discrimination. I believe that ending the silence is the first step toward fighting these injustices. Think about the voices you are not hearing today. What are you going to do to end the silence?”

Family Picture (wikipedi.com) — Family Picture from wikipedia.com

The issue of bullying LGBT teens resonated with the world when Tyler Clementi took his life in 2010 after his roommate secretly transmitted via webcam Tyler’s sexual encounter with someone of the same sex. Tyler’s suicide brought national attention to the issue of bullying and harassment that LGBT people face. To my chagrin, while writing this article, another victim fell. Kenneth Weishuhn, Jr., a 14-year-old gay teen, committed suicide because of the intolerable harassment and bullying he dealt with at school.

To really understand the magnitude of this issue, I wanted to examine the statistics surrounding bullying. The numbers are staggering. However, when adding the LGBT component to that same teen, the numbers escalate. Continue reading “Feminists Be Silent! Making a Stand in Solidarity with our LGBT Friends Against Bullying and Harassment By Michele Stopera Freyhauf”

Reproductive Justice by Gina Messina-Dysert

Following the testimony of Sandra Fluke on the lack of availability of contraception and the appalling remarks by Rush Limbaugh that took place in early March, 2012, much discussion around issues of reproductive justice has emerged. Among these conversations, Mary Hunt recently shared her thoughts in “Contraceptive Controversies” on the issue on FSR-Inc., and graduate students Katie German and Linda Claros organized an event at Loyola Marymount University to invite faculty members, students, and interested persons to engage in dialogue on reproductive justice. I was honored to have the opportunity to participate in that discussion and would like to share my thoughts here in an effort to continue that dialogue.

To begin, I understand reproductive justice as the call for the social, political and economic ability to make responsible and healthy decisions about gender, sexuality, and procreation for ourselves and our communities with the goal of transforming power inequities and bringing about systemic change. The denial of reproductive justice in the Catholic Church is a symptom of the larger rape culture. When I use this phrase I am referring to a culture that not only perpetrates rape, but all forms of sexualized violence against women and girls. Continue reading “Reproductive Justice by Gina Messina-Dysert”

A MEDITATION ON A MIDRASH: “ABRAHAM’S DAUGHTER” BY ARCADE FIRE by Sara Frykenberg

The wages of the sin of sacrificing our children is their death, whether the sacrifice is to some supposed higher order, to absolute obedience or to appear to be the “good Christians” we are “supposed to be”…

Maybe its because I enjoyed the books more, or because of my sister’s all too expectation-garnering reviews or even, because I’d seen this theme before, in an amazing yet gruesome Japanese movie, Battle Royal, I left the theater unsatisfied after watching The Hunger Games. I did however, LOVE the song that played at the end of the movie, which I downloaded before we left the theater. I listened to it in the car on the way home. I listened to it the next day, the day after that and for days after that… I listened and listened, and I found surprise, power, anger, sorrow and a channel for grieving that I had needed in the Midrash “Abraham’s Daughter” by Arcade Fire.

Abraham took Isaac’s hand and led him to the lonesome hill

While his daughter hid and watched, she dare not breathe

She was so still.

I discovered the practice and potential power of Midrash from my teachers in graduate school. The idea of an “extra-biblical” story that might help to expound upon Biblical passages that are all too often unexplained or unsatisfactory to (my) feminist consciousness was very appealing to me—and it is still appealing to me. But I have to admit that the feminist Midrash I read in my classes seemed too positive and did not resonate with me. The pieces were too much like a tender hug or a mother hen covering my wounds with her wings. I wanted to hear a story of Bible that could help me make sense of the violence I’d discovered in my childhood religion. I needed a story of Bible that honored my violent struggle to counter the abuse within it and within me.

Like Isaac, I was too intimate with my abuser: unable to avoid walking hand and hand with him when pushed to do so. Asked to create a prayer or Midrash for a class once, I wrote about the way I would turn the radio in my car up when I started to hear ‘God’ speak to me. I didn’t know how to listen and tune out the abusive maxims that played over and over again in my head (maxims that surfaced every time I even thought about the divine). Continue reading “A MEDITATION ON A MIDRASH: “ABRAHAM’S DAUGHTER” BY ARCADE FIRE by Sara Frykenberg”

Life Must Always Be Protected by Bridget Ludwa

Women’s dignity has often been unacknowledged and their prerogatives misrepresented; they have often been relegated to the margins of society and even reduced to servitude… Then too, when we look at one of the most sensitive aspects of the situation of women in the world, how can we not mention the long and degrading history, albeit often an “underground” history, of violence against women in the area of sexuality? At the threshold of the Third Millennium we cannot remain indifferent and resigned before this phenomenon. The time has come to condemn vigorously the types of sexual violence which frequently have women for their object and to pass laws which effectively defend them from such violence. Nor can we fail, in the name of the respect due to the human person, to condemn the widespread hedonistic and commercial culture which encourages the systematic exploitation of sexuality and corrupts even very young girls into letting their bodies be used for profit. – Pope John Paul II

If the Vatican desires an unambiguous message of concern for women, then it needs to address the acts of violence committed against women’s bodies. In focusing on the end result of sexual violence, aborted pregnancies, and not addressing the violence itself, Vatican leadership fails to communicate this concern for women’s bodies. Continue reading “Life Must Always Be Protected by Bridget Ludwa”

The Feminist Toolbox by Marie Cartier

This spring I am teaching “Feminist Ethics” at California State University Northridge. For the students’ midterm and final we are doing an innovative project that we want to share with the “Feminism and Religion” blogging community. My students have been asked to find a problem in the public world, or their private world, that they wish to interact with and provide a solution for. The solution can solve the problem or a piece of the problem. They must deconstruct the problem and then construct the solution for the midterm. For their final they actually must *do* the solution.

In creating their solution, they must address and use the tools in what I call “the Feminist Ethical Toolbox.” These tools are ones we have been extracting from the class readings (so far we have read the anthologies Feminist Theological Ethics, and Feminist Ethics and Social Policy, and Carol Gilligan’s philosophical treatise on the patriarchy, In The Deepening Darkness, and the students have been using the toolbox and its accumulated (and accumulating) tools throughout the class, in their own lives, and interacting with the toolbox in the reading response journals in terms of looking at wider world issues.

The tools in what my students call “Cartier’s Toolbox” are as follows: Continue reading “The Feminist Toolbox by Marie Cartier”