Feminism and Religion – Page 100 – Feminism and Religion

Writing Holy Women Icons by Angela Yarber

For two years I have had the great privilege of writing a monthly article about one of my Holy Women Icons with a folk feminist twist for Feminism and Religion. Virginia Woolf , the Shulamite, Mary Daly, Baby Suggs, Pachamama and Gaia, Frida Kahlo, Salome, Guadalupe and Mary, Fatima, Sojourner Truth, Saraswati, Jarena Lee, Isadora Duncan, Miriam, Lilith, Georgia O’Keeffe, Guanyin, Dorothy Day, Sappho, Jephthah’s daughter, Anna Julia Cooper, the Holy Woman Icon archetype, Maya Angelou, and many others that will follow in the months and years ahead have guided, empowered, and inspired me as an artist, activist, feminist, scholar, and preacher.

I knew from that outset that writing about them would deepen my relationship with each of these amazing women. I also knew that their power and efficacy monumentally increases when they join together. This colorful cloud of witnesses has filled myriad galleries, reminding viewers of the powerful women who have paved the way for us today. Many have left the group, finding a resting place in the homes, offices, and galleries of friends, colleagues, and strangers who have purchased or commissioned an icon along the way. And those that remain erupt the hallways of my home with a cavalcade of color, daily reminders of who I am called to be and become.

Between researching their stories, painting them, hanging them in galleries, and selling them, I knew that one day I would bind their stories together in a book. So, it is with tremendous joy that this dream has become a reality. Parson’s Porch Publishing, a non-profit publishing house whose mission is to “turn books to bread” by giving their profits to feed the poor, has lifted up the stories and images of nearly fifty of my beloved Holy Women Icons in a book. So, along with originals, commissions, and prints, Holy Women Icons are now available as a book and as individual greeting cards. It is my sincere hope that by binding the stories of these holy women together, they may provide inspiration and empowerment for all readers, binding all our diverse stories together in a collective cry for beautiful, unabashed, prophetic justice for all. Continue reading “Writing Holy Women Icons by Angela Yarber”

Songs for the Soul by Elise M. Edwards

During the Christian season of Lent, many Christians focus on spiritual practices or disciplines that bring them closer to God. This year, I did not really engage in this type of reflection until the end of Lent. I have been wrapping up my first year teaching college students full-time, I’ve been focused on several writing projects, and I’ve been traveling. I did not intentionally think about spiritual practices until I participated in a silent retreat before Holy Week and traveled first to spend the holiday with my family and then again to mourn and remember the life of my aunt. I reflected on them when I most needed them.

Continue reading “Songs for the Soul by Elise M. Edwards”

RAPE IS A NATIONAL CRISIS by Carol P. Christ

When I was in high school I heard a story about a girl who got drunk at a party after a football game and had sex with more than one of the football players. The story was told at the expense of the girl, who was categorized as “easy” and “cheap.” The idea that gang rape might have occurred was not something that either the teller or I might have been capable of considering, for these words and the reality to which they point were not part of our vocabulary.

However, the fact that I remember this story decades later suggests that even then something did not “sit right” with me about the way it was told. The image of the girl, who was cute and had curly long light brown hair still fleets through my memory.

Yesterday I read that the following universities are under investigation for possible violation of Title IX Civil Rights protections for failure to investigate charges of rape on college campuses. Continue reading “RAPE IS A NATIONAL CRISIS by Carol P. Christ”

Transforming the Church from Within or Without? by Xochitl Alvizo

“Power belongs to those who stay to write the report!” stated Jeanne Audrey Powers during her presentation at the Religion and the Feminist Movement conference at Harvard Divinity School back in 2002. Though the statement sounds a little funny, it does raise a good question about how one participates in creating change. Where does the power for change and transformation lie? Is it in the writing of reports; is it from within institutions; from without? This question seems to be of particular relevance to those of us who have feminist visions and commitments and also remain involved in Christian churches – churches of a tradition with deeply embedded patriarchal habits and practices.

Recently, this concern was raised in a class for which I am a TA. We were talking about the fact that some feminist theologians develop feminist systematic theologies; by definition a cohesive theological system done from a feminist perspective. In part, the motivation is to reclaim the systematic way of doing theology and have it stand alongside other widely recognized theologies – but do so in a feminist way. Additionally, the traditional systematic format gives it validity and may serve to temper the prevailing habit of teaching feminist theologies as so-called ‘contextual’ theologies (as if other theologies are not also contextual, but that’s a topic for another post). A critique of this development, of course, is that by writing systematic theologies feminists are simply reinforcing patriarchal forms and patterns of academentia instead of expanding and creating new ones. Continue reading “Transforming the Church from Within or Without? by Xochitl Alvizo”

THE DIVINE DRAMA AND THE UNIVERSALITY OF DEATH by Carol P. Christ

In Greece the liturgies of lent and especially of the week before Easter are known as the “divine drama,” in Greek theodrama. This may refer to the “drama” of the capture, crucifixion, and resurrection of Jesus and to the suffering of God the Father and Mary.

However, it is important to recall that the drama in ancient Greece referred to both the tragedies and comedies, most specifically, those that were performed in the theater of Dionysios in Athens. While we have been taught that the Greek tragedies celebrated “downfall of the hero” due to his “tragic flaw,” it is important to remember that Dionysios was the original protagonist of the Greek tragedy: it was his death and rebirth that was first celebrated.

Some have argued that the Greek tragedies should never be “read” alone, for they were always “performed” in tandem with the comedies, which were followed by the bawdy phallic humor of the satyr plays. The tragedies end in death and irreparable loss. But if the comedies and satyr plays are considered an integral part of the cycle, death is followed by the resurgence of life. Continue reading “THE DIVINE DRAMA AND THE UNIVERSALITY OF DEATH by Carol P. Christ”

Curiosity About Everything and the Language of the Goddess by Carol P. Christ

My recent discovery of Marija Gimbutas on Youtube rekindled my admiration for her work. In her slide-lecture “The World of the Goddess” Marija Gimbutas allows us to follow the line of reasoning she used to decipher the “language of the Goddess” in Old Europe.

Careful attention to her lecture shows that Gimbutas did not close her eyes, dream, and then attach her own ideas and intuitions to the artifacts she later discussed. Rather, she catalogued groups of images with similar symbolism and used her knowledge of nature (what does a water bird or an owl look like?) and folklore (she collected thousands of songs connected to the agricultural and life cycles in her native Lithuania in the 1930s) to unlock the meaning of ancient symbols.

I suspect that most of the critics of Gimbutas lack the knowledge she gained through her wide curiosity about life. Do other archeologists as a group know what specific species of water birds or owls really look like? Do they have the same kind of knowledge of folklore and folk traditions that Gimbutas had? Continue reading “Curiosity About Everything and the Language of the Goddess by Carol P. Christ”

Pesach, Patriachy and the Unfinished Work of Liberation.

Pesach, or Passover, begins tomorrow at sunset. It has always seemed strange to me that a festival centered on liberation begins with a focus on housework and cleanliness to the point where one is almost a slave to the process of chametz (leavened food) removal. Not only that, but the spiritual interpretation of what the chametz represents adds to this conundrum.

The Rabbis of the Talmud teach us that chametz represents egotism and arrogance. The divine instruction to eat only unleavened bread for the festival of Pesach is a call to cultivate humility because they believe that our inflated sense of self-worth causes harm to other human beings as we value ourselves and our lives more than them. As we remove the chametz from our homes, we are also supposed to be removing the self-centeredness, arrogance and egotism within ourselves. Cultivating humility redirects our attention to all those parts of our lives that have suffered by being too self-centered, including our relationship with the Holy One. Continue reading “Pesach, Patriachy and the Unfinished Work of Liberation.”

Gendered Imagery of God (Part 2) by Elise M. Edwards

In my previous post, I shared some of the ways in which I’ve been wrestling with gendered imagery for God, the first person of the Christian Trinity often referred to as God the Father. In this entry, I’d like to reflect on ways I am reconsidering the gender of the Christ.

It is only recently, after reading Melinda Bielas’ post “Waiting for Jesus… I mean, Superman” (December 17, 2013), that I began to question male language for the Christ. I got into an interesting conversation with Grace Kao in January about it. My thoughts on this topic are still unformed and more theologically “speculative” than I usually share on this site, but I’d love to hear what you think. I think it is important for Christian feminists to consider the doctrines of the faith and assess where they support the co-humanity of women and when they degrade it. Continue reading “Gendered Imagery of God (Part 2) by Elise M. Edwards”

IS EVIL PART OF THE NATURE OF REALITY AND DIVINITY? by Carol P. Christ

What is the origin of evil? Is it innate in human nature or even in the nature of the universe? Judith Plaskow and I discuss this question in our forthcoming book Goddess and God in the World and this is a chance to listen in our conversation.

I am responding to Judith’s allegation that in imagining Goddess as loving and good I am fantasizing an ideal deity who exists apart from the evil-and-good world that we know. Judith speaks of an “evil impulse” in human beings which she considers to be innate in human beings and in the nature of reality. Judith says that my “defense” of the goodness of God comes down to “the traditional free will defense.” She also questions my view that human beings can

I argue that it does not because the traditional free will defense imagines an omnipotent God who existed before the creation of the world. Then I continue:

I think what you meant to say is that like those who invoke the traditional free will defense of the omnipotent God, I attribute humanly chosen evil entirely to human beings—and not to Goddess or God. Continue reading “IS EVIL PART OF THE NATURE OF REALITY AND DIVINITY? by Carol P. Christ”

My Afternoon with Amina Wadud: Some Pearls of Wisdom for a Warm Autumn in Santiago by Vanessa Rivera de la Fuente

Albert Einstein said that there are two ways for understanding life: One, to believe nothing is a miracle; the other, to believe everything is a miracle. I think life is a bit of both. There are experiences that result from a chain of events we can easily recognize. Others are just a gift. My meeting with Amina Wadud was of the second kind – a beautiful gift from life in the beginning of the autumn in Santiago of Chile.

Meeting The Lady

Since I converted to Islam, around 5 years ago, and started my path now as a feminist Muslim, it is not possible to explain one without the other in my life history- the presence, words and activities of Amina Wadud have been a source of inspiration for me.

Her book, Quran and Woman, was the first approach to and basis for an Islamic Feminism that stands with strong feet against misogyny and fundamentalism in the name of religion. Her courage when she dared to preach a jutba (sermon) and lead a mix prayer – something still forbidden officially for women in Islam – led us to question our physical place and its symbolic meaning in the mosque. Her vocation as a globetrotter, talking, meeting, and encouraging people in the world to build new meanings and communities based in freedom of spirit, made me understand that the message of Islam and its different reading on gender, is not only on behalf of Muslim women or Muslims in general, but is on behalf of all humankind, like a whole family looking for social justice and freedom, passengers in this big mosque and madrassa that is Allah’s creation.

Continue reading “My Afternoon with Amina Wadud: Some Pearls of Wisdom for a Warm Autumn in Santiago by Vanessa Rivera de la Fuente”