Goddess Spirituality – Page 18 – Feminism and Religion

I Am a Progressive because of Not in spite of My Feminist Spirituality by Carol P. Christ

Feminist spirituality is often disparaged in academic feminist and progressive communities. Many of the strongest critics are Marxists, but there is a general agreement that religion is the opiate of the people, a false belief system that diverts energy from the difficult work of creating justice in this world. This view is rooted in the habit of thought known as classical dualism in which spirit and nature, spirit and body, and this world and the next are viewed as antithetical. From this, it would seem to follow, feminist spirituality focuses attention on an imagined spiritual world as opposed to the material world in which real people live and interact with each other. Nothing could be farther from the truth.

Feminist spirituality is rooted in a strong critique of classical dualism, which sets mind above body, spirit above nature, and male above female. Feminist Goddess spirituality asserts that the female body has been especially disparaged in traditional theologies rooted in classical dualism. This can be seen in the image of the naked Eve as the source of evil, sin, and temptation. In contrast, Goddess spirituality is inspired by images of the female body of the Goddess as a symbol of the Source of Life. Goddess spirituality understands nature (or the world) to be the body of the Goddess and affirms this world as our true home. This world is understood to be an interconnected web of life shared by humans and other than human beings. Continue reading “I Am a Progressive because of Not in spite of My Feminist Spirituality by Carol P. Christ”

Persistent Beauty by Molly Remer

I knelt beside a sprinkling
of deer fur
dotted with delicate snowflakes.
Don’t take a picture of that,
my husband said,
people will think it is gross.
I don’t find it gross.
I find it curious.
I find it surprising.
I find a story.
Sometimes I feel like
I have to battle a horde
of demonic trolls
before I can take care of myself,
I tell him,
and yet somehow,
I say,
always,
always,
I find my life is still a poem,
in the quietude,
in the battling,
on my knees in brown gravel
to better see this spray of fur
and how the frost
glows like white stars.

I sit on a stone in the pines and let the winds come, sweeping my hair back and lifting my lamentations from my forehead, where they have settled like a black cloud.

I let the air soften my shoulders and my sorrows, sunshine bright on thick brown pine needles, slickly strewn across the steep hill. Continue reading “Persistent Beauty by Molly Remer”

The Mountain and the Goddess by Judith Shaw

Mother Earth does not discriminate. She cares for all her children in all their varied forms. Our ancient ancestors considered Earth and its many geological elements to be feminine and/or associated with goddesses – from caves, to rivers, lakes and seas, to forests, to agricultural fields, to mountains.

Continue reading “The Mountain and the Goddess by Judith Shaw”

Dignity of Women Across the World’s Wisdom: Parliament of World Religions Webinar by Carol P. Christ

I have been asked to post my contribution to the Parliament of World Religions Webinar: Dignity of Women Across World’s Wisdom.

I am participating in this discussion as a representative of women who are on a Goddess path. I do not represent any established or newly formed religious or spiritual tradition. Rather I speak for an increasingly large number of women who are seeking alternatives to established traditions that celebrate and legitimate male power as power over or domination. We do not follow leaders or gurus and we place no trust in any sacred texts.

Most of us have grown up in cultures where the most prominent religious traditions feature male Gods, male teachers, and male religious leaders. We agree with Mary Daly who said that when God is male the male is God. In traditions where God is male, male teachers and religious leaders are viewed as reflecting or being in the image of the male divinity. We do not assume that images of God as male are never valid, but we do assert the need for images of God as female.

As I said in my often re-published essay, “Why Women Need the Goddess,” the most important meaning conveyed by the symbol of Goddess as the ultimate creative power in the universe is that female power is legitimate and good. This does not mean that female power is always good, but it clearly undermines the widely held view that female power exercised apart from male control is always evil or bad. This view is reinforced by images of women as evil in religious traditions, for example, Eve seduced by the snake. Continue reading “Dignity of Women Across the World’s Wisdom: Parliament of World Religions Webinar by Carol P. Christ”

A Lovely Self-Imposed Isolation by Deanne Quarrie

With everyone talking about it – I won’t. Let’s just say that I am in the “at risk” population and have decided that staying home is my best protection against “it.”

Staying home is what I do most of the time. I am perfectly happy with that. I live on my computer and in the evenings, I take a break as a “couch potato” and indulge in serial watching! I only have one neighbor who comes over and I am keeping him outside and at a 6-foot distance, as he has no sense and is exposing himself in many ways, even though he too, is high risk.

I have been working for a few years on the creation of a group practice that honors Hekate and occasionally Her companions, in ritual. In my seminary, I have developed a Master of Divinity degree program with studies based on Her. All throughout this active work, most has been in researching but also a great deal in writing. I seem to be even more productive in this isolated state. As I am not isolated online, I have been communicating with others and we seem to be “triggering” each other’s creativity. The term “falling down a rabbit hole” has taken on new meaning. Not only am I falling down my own rabbit holes, I am falling down rabbit holes started by other people! Continue reading “A Lovely Self-Imposed Isolation by Deanne Quarrie”

Spiritual without a Tradition and Feminist to the Core! by Carol P. Christ

In “Who Owns the Sacred?” Eline Kieft, who was raised Protestant and considers nature and the ancestors her teachers, noted that those of us who have left the Christian tradition but who have not signed on to another tradition are often demeaned; she writes:

any form of spirituality outside the five major religions is considered as empty, eclectic, post-modern consumerist product that lacks meaning and substance because of its diluted, selective ‘picking’ of traditions from other times and contemporary contexts.

I have heard this criticism from feminists and non-feminists alike.

Since 9/11, Christian feminists have questioned the widespread assumption that Christianity is the only true or important religion. However, recognition of religious diversity among Christian feminists is frequently limited to the 3 so-called Abrahamic traditions. More rarely Buddhists and Hindus are included. In either case, religious diversity is defined in terms of the 5 so-called “great”—and patriarchal–religious traditions: Christianity, Judaism, Islam, Hinduism, and Buddhism. Ironically (or not!) the recognition of religious diversity among feminists serves to underscore the notion that the only legitimate feminists in religion are those who are working to transform patriarchal religions. Continue reading “Spiritual without a Tradition and Feminist to the Core! by Carol P. Christ”

Wolf – The Call of the Wild by Judith Shaw

Howling wolves on a winter’s night sets the human heart aflame with fear – their legends are terrifying. Yet there is another side to Wolf. Deeply relational by nature, wolves are highly intelligent animals, excellent hunters and devoted to family. Human connection to wolves dates back to at least 20,000 BC in Southern Europe, where cave paintings of wolves have been found.

Continue reading “Wolf – The Call of the Wild by Judith Shaw”

Let’s Try Creativity This Year by Barbara Ardinger

As usual, I’m writing my post a couple weeks before you’ll be able to read it. I bet we’re all wondering in mid-December if 2020 is really gonna happen. Will we still be living in a civilization? Will there still be wild animals (outside of zoos)? Will trees and other plants still be growing? Well, my friends, if we all woke up last Wednesday and opened our eyes and it’s all still here……hooray!

Way back in 1998 I wrote a book called Goddess Meditations. It was the first-ever book devoted to guided meditations centered only on goddesses. No gods. No empty minds or asanas. Goddesses, some well known, others obscure, from many pantheons. One chapter in the book is “Chakra Goddesses,” in which I assigned a goddess to each of the seven major chakras. The goddess of the throat chakra—which rules clear communication, self-expression, and creativity—is Sarasvati. Here (with comments that pop out of my mind and into my fingers as I type) is part of what I wrote about communication.

Continue reading “Let’s Try Creativity This Year by Barbara Ardinger”

Let Us Now Practice Her Presence by Barbara Ardinger

I’m giving you a twofer this month: a poem and a ritual. I’m writing this a few days after the latest mass shooting in Texas by a crazy white man and a few days before the next debate by Democratic candidates. But you know what? I’m getting real tired of politics and…well, what’s going on around us. Tweets. Bullets. Fires. I’m a liberal, but I’m deciding that there must be a better definition of “conservative,” one that has nothing to do with politics. The OED defines “conservation” as “the action of conserving; preservation from destructive influences, decay, or waste.” Further down: “conservative: a preserving agent or principle.”

Back in the late 80s and into the 90s, I taught a class I called Practicing the Presence of the Goddess, which evolved into a ritual circle. As far as I know, most of the women in the class are still spiritual feminists (though the term hadn’t been invented then), a couple have died (cancer is an awful thing), and one is fading into dementia (but she still remembers our class). Among other assignments, I asked them to read Carol Christ’s splendid book Laughter of Aphrodite (1987), and once we went as a group to hear Marija Gimbutas speak on her newest book The Civilization of the Goddess (1991).

Continue reading “Let Us Now Practice Her Presence by Barbara Ardinger”

Eye of Newt, a Binding Spell by Barbara Ardinger

I first wrote this spell in 1994 when a certain Member of Congress from Marietta, Georgia, took out his Contract On America. I sent the spell out on the internet and know that it was used. I rewrote it to put in my book, Finding New Goddesses, but decided that it’s much too serious a spell to put in a book of humor, so the spell stands alone again. I have used it successfully, though carefully, on several occasions, and so have other people. The purpose of this spell is to bind, not to do harm. It’s neither “black magic” nor “white magic,” but simply useful magic.

Now, in mid-2019, I’m giving serious consideration to renaming the spell: Eye of Donald. But no—if I did that, we’d lose the reference to Macbeth, Act IV, scene 1. If you’ve read or seen “The Scottish Play,” you know that Macbeth is, among other things, filled with hubris. So was the fellow from Georgia, and he’s since fallen on the sword of his hubris. The current occupant of the White House? I think he’s hubris personified. So we need the reference to Macbeth. Continue reading “Eye of Newt, a Binding Spell by Barbara Ardinger”