GREEN SOLUTIONS TO THE GREEK ECONOMIC CRISIS: WE ARE THE 99%! by Carol P. Christ

A green solution to the economic crisis insists that people and the environment can be saved together. We must dare to envision prosperity in conjunction with sustainability, social justice, nonviolence, and participatory democracy.

A rational analysis would make it clear that the Greek people did not “create” the economic crisis. Yet the poor and middle classes are being asked to “pay” for it. There is massive corruption in the public sector in Greece. But this should not blind us to the fact that the Greek people do not bear the major responsibility for creating the crisis. Those responsible include:

JUDGES 19: A BRIEF PAUSE FROM JUSTICE-WORK TO BE WITH HER IN THE SILENCE BY IVY HELMAN

Elie Wiesel, Holocaust survivor and renowned Jewish thinker, believes that no one can ever truly understand the profundity and tragedy of the Shoah unless one experienced it.  For him, silence is the best way to express the events since words fail to do justice.  The principle of letting silence speak, when words no longer can, when pain is so real it debilitates and when tears flow more freely than thoughts, is not original to the twentieth century.  The Bible contains many events and personal stories in which this is the case.

Judges 19 begins with two characters: a Levite and his concubine.  The concubine has recently run away to her father’s house, when her husband decides to visit her there trying to win her back.  He seems to have only good intentions in mind.  After leaving her father’s house with his wife, the Levite discusses his future plans with his servant who apparently accompanied him on the journey.  He still has not spoken a word to his wife.

The servant and the Levite decide to spend the night in Gibeah, a Benjaminite city.  The three of them sit in the city’s square waiting for someone to take them in but no one arrives until evening.  At dusk, an old man comes by and offers to take care of the needs of the entire party, including the donkeys, as long as they promised not to spend the night in the city square. Continue reading “JUDGES 19: A BRIEF PAUSE FROM JUSTICE-WORK TO BE WITH HER IN THE SILENCE BY IVY HELMAN”

Re-Imagining Resurrection in Light of The Hunger Games by Tiffany L. Steinwert

Love is defiant. In a cruel world of violence and vengeance, love is the ultimate rebellion: the only thing that can beat back the forces of death and destruction.

It is an interesting coincidence that when both Jewish and Christian communities were rehearsing our respective salvation narratives, the world outside of synagogues and congregations was consumed with the story of The Hunger Games, a young adult novel turned Hollywood hit. This trilogy chronicles the coming of age and struggle for freedom of Katniss Everdeen, a 16 year old citizen of the post-apocalyptic nation of Panem.

As we in the Christian tradition journey through the Easter season, the dystopic world of the Hunger Games invites us to re-imagine resurrection in light of a crucified world.

We first meet Katniss as she sets off for the annual Hunger Games, a state sponsored television show, a cross between the pseudo-reality shows of Survivor and Fear Factor and the very real, ancient Roman gladiator battles. Invented by the Capitol as a form of perpetual discipline and punish for a past rebellion of the 12 (once 13) districts, the Games require each district to send two children, or tributes, to star in a live broadcast battle in which the adolescent scapegoats kill one another until only one remains.

There is a reason why our nation has been captivated by this tale and it is not because it is so fantastical that we cannot imagine it. Continue reading “Re-Imagining Resurrection in Light of The Hunger Games by Tiffany L. Steinwert”

The Need for a Positive Counter-Narrative of Religious Involvement in Feminism by Ivy Helman

I’ve admired JC for years.  That’s Joan Chittister, OSB the Benedictine nun of course.  I first saw her speak when I was in graduate school and she visited Yale.  I’ve also read a number of her books.    Her life is an example of how religious people support feminist ideals.    There is a story in Beyond Beijing: The Next Step for Women: A Personal Journal that I would like to share with you

Chittister began her historic journey on the Peace Train to the UN Conference on Women in Beijing in 1995.  As she  entered a conference room to register as a Peace Train participant, she was handed a large manila envelope.  To her surprise it was filled with condoms. At first, she thought that the woman who handed them to her meant to hand them to someone else.  However, Chittister was told (quite emphatically according to her) that she should distribute the condoms to the health workers she encounters while on the train and in the small towns she visits along the way to Beijing.  Eventually after much thought, Chittister decided to do just that and stuffs the manila envelope into her backpack.  Trying to find some humor in what she considered an awkward situation for a nun to be in she remarked, “Now all I have to do is to try not to die in front of some bishop with condoms in my backpack.”

My first reaction to this story is to laugh along with her.  I am also struck by her thoughtfulness to share the story publicly.  She could have been given the envelope, quietly distributed the condoms and then never told a soul.  But, no.  She includes the account of this feminist action she undertook in her book for the world to read.  What an amazing amount of courage and integrity this woman has! Continue reading “The Need for a Positive Counter-Narrative of Religious Involvement in Feminism by Ivy Helman”

Power and Wealth in The Hunger Games by Lisa Galek

Unless you have been living in grim, dystopian world for the past few months, you’ve no doubt seen or heard something about The Hunger Games. The movie, which is based on the first in a best-selling trilogy of novels by Suzanne Collins, debuted several weeks ago to mass acclaim. It has already had the biggest opening weekend ever for a non-sequel and its advanced ticket sales eclipsed that of the most recent installment in the Twilight Saga.

Feminists can rejoice a little in the fact that this movie, which tells the story of strong, female protagonist, Katniss Everdeen, has surpassed the Twilight movies in ticket sales. Unlike the Twilight movies, the plot of The Hunger Games does not revolve entirely around a romantic love triangle. Though two suitors do vie for Katniss’s attentions, the heroine has much more pressing concerns – like whether or not she will be able to survive until morning.

But, aside from the good news that tough, well-drawn female characters can perform well at the box office, the movie has also spawned some interesting discussions about government and politics. In fact, both liberal and conservative commentators have claimed The Hunger Games supports their personal viewpoints (See “Liberal, conservatives embrace ‘Hunger Games’ for very different reasons”). For me, the books and movie fall more squarely onto the liberal side of the fence for one reason – they call into question wealth and power and those who are unwilling to change existing structures of oppression. Continue reading “Power and Wealth in The Hunger Games by Lisa Galek”

Grievances Against the GOP from a (former?) Republican Woman by Katie German

I was raised in a conservative, Republican, military family. I support personal freedom and personal responsibility. I support the military. I support a balanced budget. I support individual rights and the constitution. I support small government. But I find myself increasingly separated from the Republican Party, and this is why:
 
I cannot align myself with a party that repeatedly acts to restrict the rights of women, to deny women protection from abuse and violence, and to trample the rights of women to make their own medical decisions. I cannot support a party where individual rights and freedoms are only protected for people with a penis (so long as they are not gay). 
On February 16, 2012, there was a hearing by the Oversight and Government Reform Committee regarding the Affordable Care Act, which concerned the availability for contraception through insurance provided through religiously-affiliated employers. Out of the ten witnesses called, only two were women. When other representatives asked that other female witnesses be called to testify regarding contraceptives, Chairman Darrell Issa refused their request on the grounds that the scope of the committee was limited to the 1st Amendment implications and not to the matter of contraceptives themselves.
 
Republicans in Virginia, Oklahoma, Colorado, Wisconsin and Mississippi have advanced “Personhood” acts/bills declaring that a fetus has the full legal rights of a person, beginning at fertilization. Such laws would make in-vitro fertilization, stem-cell research, the morning-after-pill andall abortions (medically necessary or not) illegal. It could also be interpreted to make standard birth control options such as the Nuva ring, the pill, IUDs, and birth control patches illegal. Democrat Vivian Watts in VA attempted to amend the bill in Virginia to specify that contraception would not be banned under the Personhood bill, but Republicans voted 64-34 against adding this amendment. Any abortion or even cases of miscarriage due to negligence could be charged as manslaughter or homicide. Another attempt at amending the bill was proposed by Democrat Jennifer McClellan on Feburary 13, 2012. Continue reading “Grievances Against the GOP from a (former?) Republican Woman by Katie German”

The Legacy of Original Intentions: The Non Violence of Wonder Woman by Nick Pumphrey

What would a superhero comic be without Pow, wham!, Zap, and even a Boom! (insert your own campy sound bites from Batman).  Oddly enough, when psychologist William Marston created the character of Wonder Woman, he did not intend for her to be a violent character.  When villains shot their mere bullets, she simply would deflect them with her indestructible bracelets.  Instead of stooping to the level of her attackers, she would wield the lasso of truth, capture her foes, and force them to admit their malevolent deeds.  Meanwhile, creator William Marston was actually developing the first polygraph using changes in blood pressure as exemplified in Wonder Woman’s lasso.  Wonder Woman was not the first female superhero; however, she was the first non-violent one.  While other writers like Siegel and Shuster (Superman’s creators) were using their religion as inspiration, Marston drew on the women of his life as example.  He intended to have a peaceful, warrior woman, who was more than equal on grounds of “sex,” and could stop the tyranny created by war and hatred (i.e. men) without having to embrace it.  He wanted an example for young girls to idolize and a way for boys to embrace feminine power.   Continue reading “The Legacy of Original Intentions: The Non Violence of Wonder Woman by Nick Pumphrey”

No One Is Safe from the Parodist (Part 3) by Barbara Ardinger

Vader has lost the helmet and is now old and fat and speaks in a tenor voice. He’s obviously the smartest guy in the room.

I am not the first to mess with Shakespeare. In 1680, a hack named Nahum Tate rewrote King Lear to give it a happy ending (Cordelia marries Edgar and they assume the throne), and in 1699, Colley Cibber “adapted” Richard III. In the 19th and 20th centuries, Shakespeare’s plays were operacized, balletized, and Broadwayized (The Boys from Syracuse, West Side Story) In 1868, French operatic composer Ambroise Thomas wrote a Hamlet in which Ophelia sings a long aria and dies. After wild applause, she gets up and sings some more. I’ve seen this opera. I’ve also seen the Reduced Shakespeare Company in person and on DVD—they do the complete works in an hour and a half—and there’s also The Troubadour Theater Company that does Fleetwood Macbeth, which I’ve seen. They wear kilts and Hobbit feet, Duncan does standup comedy before they kill him, and Lady Macbeth sings Stevie Nicks songs. I have also seen Pulp Shakespeare (“If Shakespeare Wrote Pulp Fiction”), which is based on one of Quentin Tarantino’s hyper-violent—and in this case, hyper-conversational—movies, which I quit watching after about 20 minutes. The rest of the audience got it, though. They laughed a lot. It’s good to have fun with Shakespeare.  Continue reading “No One Is Safe from the Parodist (Part 3) by Barbara Ardinger”

“If You Allow Gay Marriage…” by John Erickson

“We need to start examining the underlying questions of counter-cultural relationships that view one man marrying many women to be hip because we begin to see that although a polygamist idea of marriage may be sexy from a popular culture standpoint, the thought of legally recognized gay marriage always then gets likened to bestiality.”

… you have to allow polygamy, bestiality, and everything else!” The title for my post this week is a quote from an individual I used to associate with.  This individual, haling from a conservative evangelical background, tried to explain to several others and myself the reasons why gay marriage would eventually lead to the repeal of anti-polygamy and bestiality laws across the United States.

The problems that I have with this particular argument are conflating gay marriage with religious freedom.  Activists and scholars can draw comparisons to anti-polygamy cases such as the 1878 U.S. Supreme Court case Reynolds v United States and the 1882 Edmunds Act and 1887 Edmunds-Tucker Act that disfranchised and led to the imprisonment of Mormon polygamists. But in the end, gay marriage is not about religious freedom but rather human rights.

I often feel that there is this need both within and outside religious communities to promulgate the idea that LGBTQ individuals want to get married within the sanctified walls of “the church” just as much as heterosexual couples do.  Although I do not want to disqualify those who desire to see LGBTQ equality within their faith based communities, buying into a heternormative ideal of what traditional marriage should look like needs to result in LGBTQ individuals asking why marriage should be performed in sacred spaces in the first place The normative traditions that have often defined marriage have also served as shackles keeping LGBTQ couples in the mindset that to achieve fully marriage equality with their heterosexual counterparts is to fully immerse themselves within the same traditions and practices. Continue reading ““If You Allow Gay Marriage…” by John Erickson”

No One Is Safe from the Parodist (Part 2) by Barbara Ardinger

I suppose I should be ashamed to admit this, but I once worked as a freelance copywriter for a multi-level marketing company.

I suppose I should be ashamed to admit this, but I once worked as a freelance copywriter for a multi-level marketing company. (Okay—I needed the money. It was a job.) I wrote the following piece one day when I was supposed to be writing real advertising copy. They were not amused. A few years later, when I was writing Finding New Goddesses (ECW Press, 2003), I pulled it out of my three-ring binder, renamed it Dr. Lucre’s Whoopee Pack, and Found (i.e., made up) Panglossolalia, the Found Goddess of Infomercials. Today, if we want to be politically correct, we recycle and reuse, so here we go again. I’ve changed the names in this infomercial and brought it up to date. When November comes, be sure to vote for the candidate of your choice.

Dr. Mittens’s Whoopee Pack

Good evening, friends, and welcome to my secret garden. I’m your friendly political commentator. I’m so glad you could visit me tonight as we take a short break from biased documentaries and endless negative commercials. Friends, tonight’s movie, Attack of the Jobless Economist, will begin in a minute. But first, this.  Continue reading “No One Is Safe from the Parodist (Part 2) by Barbara Ardinger”