From the Archives:“Vaginas are Everywhere!”: The Power of the Female Reproductive System by John Erickson

Moderator’s note: This marvelous FAR site has been running for 10 years and has had more than 3,600 posts in that time. There are so many treasures that have been posted in this decade that they tend to get lost in the archives. We are beginning this column so that we can all revisit some of these gems. Today’s blogpost was originally posted June 19, 2012. You can visit it to see the original comments here.

I have a beautiful picture of vagina hanging on my wall.  However, for the longest time it was in the back of my closet, with a plastic bag covering it.  I wasn’t ashamed of it but my ex-boyfriend, like most gay men, refused to have it on the wall where he could see it.  He is now long gone; the vagina is now out and proud.

I bid on the picture one fall during a showing of the Vagina Monologues at Claremont School of Theology.  One of my best friends was in the show and I had always loved its powerful message.  I walked out of the theatre, waiting for my friend, and there it was: the picture of the vagina.  I found myself caught up in its beauty.  Its gaze had mesmerized me.  The outlying layers of red, the contours of its shape, they all began to mold into a figure before my eyes.  While I have never thought of myself as a religious person, I realized that at that moment I was no longer looking the old photo but rather I was staring at the outline of the Virgin Mary.  At that moment, I realized that I had to have the picture.

Continue reading “From the Archives:“Vaginas are Everywhere!”: The Power of the Female Reproductive System by John Erickson”

The Declaration of Independence: A Misogynistic Mash-up of Greek Philosophy and Roman Law

Stuart WordPress photoRegardless of political identity in America there seems to be an almost religious reverence for the Declaration of Independence (DI).  By far the most quoted sentence from it is the one that begins “We hold these truths to be self-evident, that all men are created equal.”  Though it is hardly ‘self-evident,’ the history behind the words in these two clauses betrays the fact that they constitute a misogynistic mash-up of Greek philosophy and Roman law.

First, the Greek philosophy in the first clause.  Precisely because of how often this portion of the DI is quoted (perhaps most memorably by Martin Luther King), the idea that there are ‘truths’ that are ‘self-evident’ may seem–self-evident.  From the perspective of the history of Greek philosophy, however, such an idea is as problematic as it is peculiar and for that very reason can reliably be traced back to one source: Plato.  The most likely direct source is the introductory section of an ancient Platonic commentary on Greek mathematical methodology.

Though relatively obscure today, it was a much admired work in the Renaissance and for a few centuries thereafter, influencing a wide range of disciplines, including law.  As a consequence of that influence law was conceptualized more geometrico (in a geometric manner), with legal documents drafted (as they often still are today) with a list of ‘defined’ terms first followed by the propositions to which they relate.  Similarly, judicial decisions still slavishly follow a quasi-mathematical methodology, ‘applying’ law to the ‘facts’ of the case, as if plugging numbers into an equation, with everything set out in a sequence of paragraphs identified by a combination of Roman numerals and arabic letters (‘as applied’ in Hobby Lobby (see the majority’s penultimate paragraph)). Continue reading “The Declaration of Independence: A Misogynistic Mash-up of Greek Philosophy and Roman Law”

“Vaginas are Everywhere!”: The Power of the Female Reproductive System by John Erickson

Nice girls don’t say the word vagina.

I have a beautiful picture of vagina hanging on my wall.  However, for the longest time it was in the back of my closet, with a plastic bag covering it.  I wasn’t ashamed of it but my ex-boyfriend, like most gay men, refused to have it on the wall where he could see it.  He is now long gone; the vagina is now out and proud.

I bid on the picture one fall during a showing of the Vagina Monologues at Claremont School of Theology.  One of my best friends was in the show and I had always loved its powerful message.  I walked out of the theatre, waiting for my friend, and there it was: the picture of the vagina.  I found myself caught up in its beauty.  Its gaze had mesmerized me.  The outlying layers of red, the contours of its shape, they all began to mold into a figure before my eyes.  While I have never thought of myself as a religious person, I realized that at that moment I was no longer looking the old photo but rather I was staring at the outline of the Virgin Mary.  At that moment, I realized that I had to have the picture.

My ex boyfriend was ashamed of the photo.  I let him shame me into putting it in the back of my closet and cast it away like it was nothing.  Like the experience, call it religious or not, had never happened.  When we ended our relationship, I found myself inconsolable and pacing up and down my stairs in a never-ending cycle of sadness and downheartedness.   As I was pilfering through our items, I came about the picture.  I saw it and for a split second, I was no longer sad. Continue reading ““Vaginas are Everywhere!”: The Power of the Female Reproductive System by John Erickson”

“If You Allow Gay Marriage…” by John Erickson

“We need to start examining the underlying questions of counter-cultural relationships that view one man marrying many women to be hip because we begin to see that although a polygamist idea of marriage may be sexy from a popular culture standpoint, the thought of legally recognized gay marriage always then gets likened to bestiality.”

… you have to allow polygamy, bestiality, and everything else!” The title for my post this week is a quote from an individual I used to associate with.  This individual, haling from a conservative evangelical background, tried to explain to several others and myself the reasons why gay marriage would eventually lead to the repeal of anti-polygamy and bestiality laws across the United States.

The problems that I have with this particular argument are conflating gay marriage with religious freedom.  Activists and scholars can draw comparisons to anti-polygamy cases such as the 1878 U.S. Supreme Court case Reynolds v United States and the 1882 Edmunds Act and 1887 Edmunds-Tucker Act that disfranchised and led to the imprisonment of Mormon polygamists. But in the end, gay marriage is not about religious freedom but rather human rights.

I often feel that there is this need both within and outside religious communities to promulgate the idea that LGBTQ individuals want to get married within the sanctified walls of “the church” just as much as heterosexual couples do.  Although I do not want to disqualify those who desire to see LGBTQ equality within their faith based communities, buying into a heternormative ideal of what traditional marriage should look like needs to result in LGBTQ individuals asking why marriage should be performed in sacred spaces in the first place The normative traditions that have often defined marriage have also served as shackles keeping LGBTQ couples in the mindset that to achieve fully marriage equality with their heterosexual counterparts is to fully immerse themselves within the same traditions and practices. Continue reading ““If You Allow Gay Marriage…” by John Erickson”

%d bloggers like this: