Social Justice – Page 19 – Feminism and Religion

Reproductive Justice by Gina Messina-Dysert

Following the testimony of Sandra Fluke on the lack of availability of contraception and the appalling remarks by Rush Limbaugh that took place in early March, 2012, much discussion around issues of reproductive justice has emerged. Among these conversations, Mary Hunt recently shared her thoughts in “Contraceptive Controversies” on the issue on FSR-Inc., and graduate students Katie German and Linda Claros organized an event at Loyola Marymount University to invite faculty members, students, and interested persons to engage in dialogue on reproductive justice. I was honored to have the opportunity to participate in that discussion and would like to share my thoughts here in an effort to continue that dialogue.

To begin, I understand reproductive justice as the call for the social, political and economic ability to make responsible and healthy decisions about gender, sexuality, and procreation for ourselves and our communities with the goal of transforming power inequities and bringing about systemic change. The denial of reproductive justice in the Catholic Church is a symptom of the larger rape culture. When I use this phrase I am referring to a culture that not only perpetrates rape, but all forms of sexualized violence against women and girls. Continue reading “Reproductive Justice by Gina Messina-Dysert”

On Being in the Moment By Ivy Helman

Time. We mark years, months, days, hours, minutes and seconds. We mark seasons. We mark life events. We live our lives in time: both circular and linear. Time began before we did and time will continue after we cannot experience it any further. Some say we repeat time with rebirth. Others suggest that we only have one lifetime of which we should make the most. Still others suggest there is existence outside of time with concepts like infinity and eternal life. We sure do write, discuss and ponder time a lot, but do we ever really experience it? Meaning: what would it be like to live in the moment, to be aware of and completely conscience within an instance of time, not thinking of the past, not worrying about the future, but being fully present in the here and now?

Sci-fi geek that I am, I often recall the Star Trek: The Next Generation movie entitled Insurrection when Captain Picard and Anij discuss experiencing a moment of time. Anij explains to Captain Picard, “You stop reviewing what happened yesterday. Stop planning for tomorrow. Let me ask you a question. Have you ever experienced a perfect moment in time?” A few lines of dialogue later, she picks up the topic again by describing what being present is like. ”We’ve discovered that a single moment in time can be a universe in itself. Full of powerful forces. Most people aren’t aware enough of the now to even notice.” The visual effects show water stopping and a butterfly’s slow flight if I remember correctly. Captain Picard is obviously caught up in these moments of time as well as being mesmerized by Anij herself. The power of both the moments of time and Anij herself is palpable. Continue reading “On Being in the Moment By Ivy Helman”

Peace Begins at Home by Gina Messina-Dysert

I began my career in the field of social services as a woman’s advocate for rape and domestic violence survivors. The motto for an organization I was employed with early on was “peace begins at home,” a significant point that must be acknowledged. While much attention around women’s involvement in peacebuilding efforts have been focused at the macro level, there has been little consideration of women’s efforts towards peace at the micro level. Certainly, women’s involvement in formal peacebuilding processes at the larger public level is crucial. This being said, we must not undermine the leadership roles that women play in their homes, their families, and their religious and immediate communities, and how those roles can have an incredible impact on greater society.

I would like to start off by defining “peace.” It is a word that we all use quite frequently and often with different meanings. Some would claim that peace equates the cessation of conflict. However, within our world conflict is inevitable; daily life is riddled with internal, interpersonal, intergroup, and international conflict. Thus, when defining peace, we must understand it as being able to deal creatively with inevitable conflict. According to Jean Zaru, “It is the process of working to resolve conflicts in such a way that both sides win, with increased harmony as the outcome of the conflict and its resolution. Peace is based on respect, cooperation, and well being. Peace is the presence of social justice” (Occupied with Non-Violence, p. 81-2).

Zaru’s comments here are important in that she acknowledges a clear relationship between peace and justice. In the words of Pope Paul VI, “if you want peace, work for justice.” Because peace is not only the absence of war, but also the absence of poverty and disease, the access to clean water, the freedom from slavery; peace is the affirmation of the full humanity of every person. Peace is salaam, peace is shalom, peace is the well being of all. Thus, there are many elements that come together in the word peace. It is not simply government initiatives, it is not a patchwork solution to the conflicts of the world, nor is it submission or silent acceptance, rather we must understand peace as justice. Continue reading “Peace Begins at Home by Gina Messina-Dysert”

My First Experience at a Women-Only Conference by Grace Yia-Hei Kao

“This ain’t your daddy’s conference!”

I knew that I was going to be attending a totally different type of conference than I had ever been to before when I received the following instructions on additional items to pack: (1) my own mug with which to drink coffee or tea (“we will go green in this conference as much as possible”), (2) 3 oz. of water “from a source of nature near your home” to be offered during “opening worship,” and (3) a small, modest, pre-owned, homemade, or inexpensive “earth-honoring gift for exchange.”

Continue reading “My First Experience at a Women-Only Conference by Grace Yia-Hei Kao”

“If You Allow Gay Marriage…” by John Erickson

“We need to start examining the underlying questions of counter-cultural relationships that view one man marrying many women to be hip because we begin to see that although a polygamist idea of marriage may be sexy from a popular culture standpoint, the thought of legally recognized gay marriage always then gets likened to bestiality.”

… you have to allow polygamy, bestiality, and everything else!” The title for my post this week is a quote from an individual I used to associate with. This individual, haling from a conservative evangelical background, tried to explain to several others and myself the reasons why gay marriage would eventually lead to the repeal of anti-polygamy and bestiality laws across the United States.

The problems that I have with this particular argument are conflating gay marriage with religious freedom. Activists and scholars can draw comparisons to anti-polygamy cases such as the 1878 U.S. Supreme Court case Reynolds v United States and the 1882 Edmunds Act and 1887 Edmunds-Tucker Act that disfranchised and led to the imprisonment of Mormon polygamists. But in the end, gay marriage is not about religious freedom but rather human rights.

I often feel that there is this need both within and outside religious communities to promulgate the idea that LGBTQ individuals want to get married within the sanctified walls of “the church” just as much as heterosexual couples do. Although I do not want to disqualify those who desire to see LGBTQ equality within their faith based communities, buying into a heternormative ideal of what traditional marriage should look like needs to result in LGBTQ individuals asking why marriage should be performed in sacred spaces in the first place The normative traditions that have often defined marriage have also served as shackles keeping LGBTQ couples in the mindset that to achieve fully marriage equality with their heterosexual counterparts is to fully immerse themselves within the same traditions and practices. Continue reading ““If You Allow Gay Marriage…” by John Erickson”

Preying on Victims: Radical Christianity and Exploitation of Tragedy in the Name of God By Michele Stopera Freyhauf

It is our moral responsibility, whether we identify as Christians or not, to pray for not prey on the victims of tragedies.

Over the last month, dare I say years, society has witnessed or been subjected to an all out war from radical Christians across America deploying the wrath of God and reveling in the tragedy of others to perpetuate their apocalyptic message of rhetoric and terror. As I hear the news over the last few months, an old Billy Joel song starts to play in my head “We didn’t start the fire.” Whether we started the fire or not, we should not feed the flames of hatred but figure out a way to extinguish it.

Here is a brief synopsis of current events that reflect this hatred and radicalism perpetuated in the name of God – examples of Christianity terrorizing or preying on victims through their actions.

The Westboro Southern Baptist Church: Preying on Victims at Funerals and Thanking God for their Tragic Deaths

Their web address says it all: www.godhatesfags.com. This group, which one cannot call Christian but rather “hate-mongers,” threatened to burn the Qur’an, was banned from Facebook for spreading hatred against homosexuals, and recently had the audacity to picket funerals of Americans killed in natural disasters, most recently, a teen-age shooting victim, Daniel Parmertor (age 16), from Chardon, Ohio. Thankfully, volunteers across Ohio and a local group of bikers formed a human barricade to keep these people away from the funeral and grieving family and community.

This group preys on tragedy. They “praise God for sending a shooter to a High School in Ohio.” They “praise God for killing a coast guard member.’ They praise God for killing UK Singer Davy Jones.” They also picketed the funerals of the Arizona shooting victims where Congresswomen Gabrielle Giffords was shot and six others, including federal Judge John M. Roll was killed stating, “God sent the shooter to shoot you! And He’s sitting in Heaven laughing at you!” The article goes on into quite graphic detail, which you can read for yourself but concludes with the statement “Thank God for his Righteous Judgments!” This group picketed over 47,500 funerals and events to date. One has to wonder what bible they are reading and what God they are praying to. Continue reading “Preying on Victims: Radical Christianity and Exploitation of Tragedy in the Name of God By Michele Stopera Freyhauf”

A FEMINIST TAOIST VOICE PART 2: MY DIALOGUE WITH ELISA FON, ACUPUNCTURIST, TAOIST, FEMINIST AND FRIEND by Sara Frykenberg

Taoism is a philosophy that, for me, has been around so long because it is meant to move and change with society…

Acupuncturist, healer and friend, Elisa Fon and I began a discussion of Taoism and feminism in Part 1 of this interview. Elisa defined her vision of feminism and Taoism, explained Taoism’s relational and yet, individual emphasis on what is particular in each of our experiences and considered the basic relationship of yang and yin. Part 2 picks up where she and I left off, returning to the discussion of yin, yang and supposed dualisms.

Sara: I was wondering if you could talk a little about the complementarity of yin and yang?

Elisa: In Taoism any type of imbalance should be adjusted. So any major abundance or deficiency of yin or yang would be considered unhealthy. Yin and yang are interrelated: without one aspect of this relationship the other couldn’t exist. Day comes and it brings certain dynamic energy with it: the light is transformed to energy for plants. But night is equally valuable, the nurturing yin, where things fall asleep, heal themselves and prepare to go forward again in the morning. They are considered mutually interchangeable too. If you had an over excess of yin at some point it would actually become yang. It’s a fluid cycle. Like we see in the yin/yang Taiji symbol, there is yin found within yang and yang within yin at all times. Continue reading “A FEMINIST TAOIST VOICE PART 2: MY DIALOGUE WITH ELISA FON, ACUPUNCTURIST, TAOIST, FEMINIST AND FRIEND by Sara Frykenberg”

On Cooking and Eating by Ivy Helman

In patriarchal heterosexist societies women do most if not all of the cooking for their families. Women are also usually assigned the tasks of cleaning, raising children, tending the family garden, gathering water and anything else that is considered part and parcel of caring for the family. These feminine tasks are often devalued compared to the activities men spend their time doing. I wholeheartedly support the reevaluation of the significance of these tasks and the movement toward shared responsibility for family life among heterosexual couples, however that is not what I want to discuss today.

I want to explore the religious and spiritual significance of the food cooked by our mothers, grandmothers, aunts, sisters and female friends, especially those dishes we would consider to be comfort food. Every person, every family has their own idea of what meals are comfort foods. Bubbe’s matzah ball soup on Shabbat maybe? Aunt Betsy’s Easter ham? Mom’s turkey, gravy and oyster stuffing on Thanksgiving? Your sister’s famous mac and cheese? Continue reading “On Cooking and Eating by Ivy Helman”

Do We Need More “Ministerial Exceptions”? by Kile B. Jones

In a recent unanimous and precedent-setting Supreme Court ruling, a “ministerial exception” was given to Hosanna-Tabor Evangelical Lutheran Church and School regarding employment discrimination. Cheryl Perich, a “called teacher” at Hosanna-Tabor, was fired after issues surrounding her narcolepsy developed. As is well known in the United States, innumerable federal, state, and local laws exist to protect employees from discrimination based on race, sex, age, disability, and so forth. Title VII of the Civil Rights Act (1964) prohibits employment discrimination based on race, color, sex, religion, or national origin. In the Americans with Disabilities Act (ADA, signed in 1990), employers are also held liable for discrimination based on an employees’ disability. The “ministerial exception” excludes religious institutions and ministers from the ADA. It is important to note that the ADA protects employees hired by private companies as well as public ones.

In the slip opinion, the Supreme Court argues that, “The Establishment and Free Exercise Clauses of the First Amendment bar suits brought on behalf of ministers against their churches, claiming termination in violation of employment discrimination laws.” The opinion sites other cases where it was ruled that religious institutions are their own arbiters of employment and termination and cannot be compelled by the State to comply with certain national laws (see Watson v. Jones, Kedroff v. Saint Nicholas Cathedral of Russian Orthodox Church in North America, and Serbian Eastern Orthodox Diocese for United States and Canada v. Milivojevich). Justice Alito concurs by saying, “The “ministerial” exception gives concrete protection to the free “expression and dissemination of any religious doctrine.” The Constitution leaves it to the collective conscience of each religious group to determine for itself who is qualified to serve as a teacher or messenger of its faith.” Continue reading “Do We Need More “Ministerial Exceptions”? by Kile B. Jones”

Hagar: A Portrait of a Victim of Domestic Violence and Rape

This week Twitter has been a flurry with information for victims of domestic violence and rape. This ranges from the U.S. redefinition of rape to include men to Nigeria’s first anti-rape toll free hotline for women. There is even a male movement to stand against rape. This problem is an ongoing issue, one that shows no sign of diminishing or going away. According to Amnesty International, one in three women worldwide have been beaten, coerced into sex, or otherwise abused and their abuser is normally someone they know. As I contemplate this very difficult issue, I am reminded of the Biblical Hagar in Genesis 16. The story of Hagar and Sarai is abundant

Men Can Stop Rape (http://www.mencanstoprape.org/)

in ethical situations that draw in the reader and presents complex issues that can be very troublesome. If you take the text hermeneutically, through an ideological examination in its English translation, we have an Egyptian woman, who is also referred to as slave or concubine, forced to engage into sex with her owner’s husband for producing an heir. Here the abuser is a woman with a docile and obedient husband portrayed by Abram. What can we glean from such a story for today’s battered women? Hope or horrific defeat? Continue reading “Hagar: A Portrait of a Victim of Domestic Violence and Rape”