What’s Wrong with this Picture? by Elise M. Edwards

Elise EdwardsOn Monday, the picture was on my Facebook feed again: The picture of a girl lying face down in the grass under a police officer pressing his knee in her back. It was from the video of an African-American teenager being pinned to the ground by Eric Casebolt, the police officer in McKinney, Texas who was responding to calls about a pool party. When I saw the picture this time, it was in a screenshot with these words below it:

“Funny how a 14 year old bikini-clad black girl being publicly assaulted by an adult male does not accrue mainstream feminist outrage.” – Yohanna

The screenshot was taken of a post to Yohanna’s Twitter account (@maarnayeri). I don’t know her, but she troubled me.

If you haven’t seen the images we’re talking about, you can view the video here with a description of what is concurring or below from YouTube. I was reluctant to watch the video. It seems voyeuristic to view this young woman’s suffering and screaming. And, if I am honest with myself, it also seems useless. Viewing this from my computer screen, I’m in no position to help her. I hear her cries and it make me cry too. But I can’t push him off of her. When other teens tried to come to her defense, Casebolt pulled a gun on them and chased them. I don’t even have the power to get him fired from his position of authority immediately. No, we must have the investigations and inquiries and due process that seems so indiscriminately afforded to the privileged. Casebolt was put on administrative leave on Friday, and on Tuesday June 9, he resigned.

So how should I respond?

I had a conversation with one of my closest friends a couple days ago that provoked me to reflect on what to do when I’m conflicted about how to respond. Her background is in acting and theatre, and now she is a pastor and artistic director of a Christian church and arts initiative who believes in supporting arts, imagination and creativity. In our conversation about discerning the next steps in our lives, she was reminded of a book by Samuel Wells that proposes “theatrical improvisation as a model for Christian ethics.” That reminded me of books I’ve read that talk about musical improvisation or call-and-response as model for living, and some pieces I’ve written about that. Inspired by ethicists and theologians including Emilie M. Townes and H. Richard Niebuhr, I believe that to answer the question of how I should respond, I must first answer ‘What’s going on?” An improvised response or a fitting response is the response to what is already occurring. We must look at the situation critically to respond appropriately.

What’s going on in this video and the controversy surrounding it? I am certainly not an impartial or all-knowing observer, but here’s what I see:

  • A white man forcibly throws an unarmed, African-American teenager to the ground yelling “On your face!” We can see that she is unarmed because she is wearing a bikini.
  • The man is a police officer. He is upset that his authority is being challenged. Other officers are present and seem to be asking questions, but the violent one seems out of control and frantic, running around and yelling. He escalates the situation when he throws the girl to the sidewalk, which causes an outcry in the crowd.
  • As the video went viral, there were many protests and online statements against this violent event, but also statements of support for the officer. And sadly, I agree with Yohanna’s assessment. I may have missed it (and I hope I did), but I didn’t see a broad, mainstream feminist response against this violence.

I’m a feminist. I’m a black feminist. I’m a Christian feminist. I may not be a mainstream feminist (depending on your definition), but I’ll express my outrage anyway. It is sickening to watch his treatment of this teenage girl. This man’s mistreatment of a young black girl’s body is chilling. It is wrong and he should be held accountable for it.

I don’t think outrage is enough. But outrage does express that our moral sensibilities have been awakened and that we recognize that something profoundly wrong has occurred. In the face of comments that say she deserved this treatment, we as feminists must insist on the officer’s wrongdoing. “She had it coming.” “She incited him.” As feminists, we know that these kinds of statements are used in cases of rape and intimate partner violence to explain away violent actions and to shift the guilt from perpetrator to victim. The backlash against feminists and others who oppose these explanations argues that we ignore the victim’s responsibility or agency.

Bloggers and social media users know all too well the horrific statements that often appear in the comments section of online posts, videos, and articles. One comment I saw about the McKinney video says that the girl was “sassing back” at the police and that “if she wants to talk like adult then she’s going to be treated like an adult.” This kind of justification makes my blood boil! Sassing back is speaking up and saying something to an authority figure when you are expected to be silent.  While the term sassing back doesn’t exclusively apply to women and girls, it is nonetheless a phrase with gendered connotations. How many boys are called “sassy”? Is it that no one had the right to say anything to this officer running around yelling at black teen boys to sit on the ground, or is it that this black female should have kept quiet? Regardless, throwing an unarmed person to the sidewalk for supposedly saying something disrespectful is not justifiable behavior to adults or children.

I wish I knew more about what’s going on and how to respond to the violence I see in the world. I know these perennial questions subvert easy answers. I only have a partial response. I am responding with outrage and questioning and take this to my feminist community and into my spiritual practice. “What’s going on?” and “How should I respond?” are questions I ask God. I pray for justice. I pray for God’s presence in the outrage and in the investigations, and in the lives of those children who were violated.

Elise M. Edwards, PhD is a Lecturer in Christian Ethics at Baylor University and a graduate of Claremont Graduate University. She is also a registered architect in the State of Florida. Her interdisciplinary work examines issues of civic engagement and how beliefs and commitments are expressed publicly. As a black feminist, she primarily focuses on cultural expressions by, for, and about women and marginalized communities. Follow her on twitter, google+ or academia.edu.

The Religiosity of Silence by John Erickson

In a repetitive culture of abuse and silence, is it really shocking to find out that an individual who preached such hate and discontent for others actually perpetuated other forms of heinous abuse against others?

John Erickson, sports, coming out.In 2013, I wrote an article about the then latest reality TV scandal featuring A&E’s Duck Dynasty’s Phil Robertson and his rampant foot-in-mouth disease that caused him to express, in the pages of GQ, his true distaste for the LGBT community and specifically for the sexual proclivities of gay men.

Now, two years later in another reality TV show, TLC’s ’19 Kids and Counting’, it isn’t star Josh Duggar’s anti-LGBT statements getting him into trouble but rather his sexual assault and molestation of 5 girls, including two of his sisters. However, while the Internet explodes with attacks against Josh Duggar and his Quiverfull background, it is vital to remember that the silence that he and his family inflicted upon his victims since 2006 has not only been ongoing since then but is also being reemphasized today with each keystroke focusing on the assailant rather than the victims. Continue reading “The Religiosity of Silence by John Erickson”

The Evil Powers are Well at Work and I’ve Lost My Spirit… by Valentina Khan

Valentina KhanIt has been over a year now that I haven’t been actively a part of my interfaith community. I find that especially odd since I graduated last May from the Claremont School of Theology with a Masters in Religious Leadership. I had hopes that I would be empowered by new education to go out and do more for my community, be invited to be a guest speaker at local houses of worship, or sit on panels; all the things I used to do more frequently and now have all stopped.

I am mostly to blame. Although my personal life has definitely changed with the birth of my son, two new businesses for my husband and me, and the ongoing pressure I put on myself to study for the bar exam any free moment I get (I really don’t have any leisure time to study, but thinking about it takes a lot of energy!), and now expecting my second child, I stopped attending my monthly meetings– whether it be with the Interfaith Youth Council of Orange County, the Muslim-Jewish forum of Los Angeles, or my own beloved organization “I Am Jerusalem.”

Continue reading “The Evil Powers are Well at Work and I’ve Lost My Spirit… by Valentina Khan”

Traumatic Narrative on the Screen: Is there a Grey Area? by Stephanie Arel

Arel - AAUW HeadshotOn May 8, Fifty Shades of Grey became available in DVD format. Marking its release, this post reflects on the mass consumer consumption of this provocative film and the abuse inherent in its script previously discussed here by Michele Stopera Freyhauf. Grossing $500 million dollars at the box office, Fifty Shades will most certainly sell as an unedited DVD. While some self-proclaimed feminists like Emilie Spiegel commend the story, feminists and conservatives slam it, often pressing viewers to reject the film and deny it financial support. Nonetheless, The Fifty Shade of Grey franchise will most probably have a sequel in 2016, continuing to amass hundreds of millions of dollars.

Concerns about the book and film include how the storyline presents a romantic ideal for women wrapped surreptitiously in abuse. Peering deeper at the narrative reveals the potential for conflicted emotional responses including feelings of guilt and shame, revulsion and interest, disgust and seduction. Confronted with the writing of this post, I responded in turn, torn between whether to watch the film or not. While wanting to deny the franchise any monetary gain, I also wanted to both know what I was rejecting and what, if any, value existed in viewing. Continue reading “Traumatic Narrative on the Screen: Is there a Grey Area? by Stephanie Arel”

What’s God Got To Do With It? by Esther Nelson

esther-nelson

We’re no longer shocked, albeit still horrified and sickened, by the images of violence that come at us daily from all around the globe.  I’ve come to expect it.  Beheadings.  Burning people in cages.  Shootings–“execution-style.”  Bombings of all kinds–including drones and suicide.  Perpetrators of such violent acts often claim God to be the motivator for their violent deeds.

Responses to that claim vary.  Some people assure themselves that they were right all along–the God that motivates one to kill and destroy is indeed a God that demands such from “his” followers.  “I knew all along their God to be a God of hate and violence–that’s why they do the things they do.”  Other people insist that “God would never require a person to engage in destructive acts–not the ‘true’ God anyways.”  Sometimes a proselytizing effort gets under way to inform people about this “true” God.

Continue reading “What’s God Got To Do With It? by Esther Nelson”

The Difficult Truth: “Terrorists” are also Human by Hanadi Riyad

Hanadi Riyad cropped

This past month Jordan has witnessed a lot of grief, as well as a certain shift in politics and popular opinion regarding Da’esh and the government’s position towards it. On 3 Feb, Da’esh released a video of the immolation of the Jordanian air force pilot Muath al-Kasasbeh.

The ensuing shock, grief, and outrage have only just started to ebb. Immediately after the video release, government officials started issuing statements promising “revenge,” appealing to a largely tribal society where values of revenge and “honor” are defining traits. In a matter of a few hours, a mostly male mass hysteria took hold and demands for “revenge” dominated the streets and the local media.

Chants and slogans about the Jordanian people being “all men” could be heard and seen everywhere including on social media. The only “emotion” present was rage, the only masculine emotion. Hardly any women were present in any of the rallies on that day or after. On social media, Da’esh combatants were called “women” for trying to intimidate the Jordanian forces so as not to have to confront them as “men” would and, conversely, “monsters” and “animals.” Some statements called for the killing of Da’esh “women and children” as well.

Continue reading “The Difficult Truth: “Terrorists” are also Human by Hanadi Riyad”

Role Play: In Search of the Authenticity of My Being by Elise Edwards

Elise Edwards“I stood in the authenticity of my being: Black, preacher, Baptist, woman. For the same God who made me a preacher made me a woman, and I am convinced that God was not confused on either account.”
– Reverend Dr. Prathia Hall

These words came across my Facebook feed on Sunday in celebration of International Women’s Day. Reconciling Ministries Network put the statement on its Facebook page, along with a picture of Prathia Hall preaching from the pulpit, in remembrance and honor of women leaders who contributed to the US Civil Rights Movement. This past Sunday, March 8, when the quote was displayed, marked the 50th anniversary of Selma’s Bloody Sunday. Prathia Hall was a leader in the Student Non-Violent Coordinating Committee (SNCC) and one of the activists on the Edmund Pettus Bridge who were attacked as they began to march from Selma to Montgomery, Alabama. Later in her life, she became an ordained minister, professor, and womanist theologian.

For me, this past weekend was about remembrance through many forms. While there were many events commemorating Selma and the important events that unfolded there 50 years ago, my family and I were focused on a more intimate form of remembrance. On Saturday, we held a dinner and informal memorial service for my godfather who passed away last month. I got the news of his death on a day when I’d been doing some deep soul-searching and reflecting about the image I present to the world and its correspondence with who I am and desire to be. Just a few days prior, I’d spoken to my godfather about his health and subsequently, I had been questioning how I might be more connected to him. We lived several states apart, and I wondered how I could be a good goddaughter to him despite the distance. Those questions are left unanswered in the wake of his death. Continue reading “Role Play: In Search of the Authenticity of My Being by Elise Edwards”

Being Scared: Fear and Authenticity by Ivy Helman

meblogMy partner is a lawyer who works with asylum seekers and other immigrants here in the Czech Republic (ČR). She’s amazing at her job and I’m constantly in awe of her passion and commitment along with her righteous anger at systematic injustices. In fact just last week, her workplace, together with a consortium of other immigration organizations in the ČR, helped organize a demonstration in the center of Prague to protest the Czech Republic’s refusal to admit Syrian children and their families into the country. She invited me to attend the event with her. I went.

It was my first time attending a public demonstration in Europe. It was moving to see many of her co-workers there and inspiring to listen to the passionate speeches against xenophobia, Islamophobia, racism, the plight of the Roma people as well as the need to come together and welcome diversity. In addition, there were signs in Czech, German and English saying “No One is Illegal,” “End Xenophobia,” “Do Syrian Children Have to Wait for their (Nicholas) Winton?” “I want to have a Syrian Friend!” and “Refugees Welcome!” I wanted to hold each one of those signs! Continue reading “Being Scared: Fear and Authenticity by Ivy Helman”

Abuse Does Not Have “Fifty Shades of Grey” by Michele Stopera Freyhauf

WARNING: This article or pages it links to contain information about domestic abuse and sexual violence which may be triggering to survivors.

 

Freyhauf, Durham, Hahn Loeser, John CarrollNo matter what you call it abuse is abuse. This is highlighted in the popular book and now movie Fifty Shades of Grey. Because of the stir this book caused, I delved into the first book and my initial reaction was that of repulsion and wonderment. How could a woman let a man control her like that? Why would she let him do things like that to her and continue to come back to him? Why is this book so popular?

Are women sexually repressed in a way that their own sexual experiences are routine and boring (the book is full of BDSM) or they have never orgasmed (every time they have intercourse, Anastasia is guaranteed to orgasm)? Why do we find it okay to label body parts as “love boxes” or “considerable length” or the multitude of references to a man’s penis or woman’s vagina that is meant to sound sexy or romantic? Why does he announce “I am going to f*** you now” every single time they have intercourse? Can’t the reader figure out what is going on without making this announcement?

However, after I got beyond my initial reaction (or shock), I took a step back and became upset and outraged.  In essence, the overall issue with the book can be summed up in one word: control. Some women argue that the awkward doe-eyed virgin journalist exercises control over the sexually deviantPicture from fanpop.com

Picture from fanpop.com

billionaire that keeps him coming back to her – I disagree. I see control exercised by the sexually deviant man over a woman enamored by him in such a way that is sexually, physically, and psychologically exploitative and abusive. Yes – I understand this is fiction, but this type of writing causes immense problems.

In a culture that embraces “Blurred Lines,” money and power, and “the bad boy persona,” this storyline fuels the fodders of the fire with a sensationalism that plays on sexual fantasies and/or those wishing prince charming will sweep them away. One needs to look no further than “The Bachelor” or Bret Michaels’ “Rock of Love” television shows that promote the exploitation of women’s desires to be with the rich handsome man at any cost to self and dignity. In fact, an article posted about the movie stated that if Christian Grey was not a billionaire and behaved in the same way, he would be arrested and labeled a sex offender. So again, is the message we want to send to our daughters, nieces, and friends is that the rich can do whatever they want and you should let him? I think not.

Continue reading “Abuse Does Not Have “Fifty Shades of Grey” by Michele Stopera Freyhauf”

ISIS and Authority by Kecia Ali

Kecia Ali Bio pic officeLast week, Graeme Wood caused quite a stir with his article “What ISIS Really Wants.” It focused on the apocalyptic religious vision of the group and contended that ISIS was, as a scholar quoted in the article put it, “smack in the middle of the medieval tradition,” including on the things most shock and repulse observers, such as slavery.

Though Wood grants that most Muslims do not support ISIS, and acknowledges in passing the role of interpretation in formulating its doctrines, the overall impression conveyed by the article was that Muslims who deny that ISIS is a fair representation of Islam are either apologists or simply do not really know anything about Islam. Others have offered rebuttals of many of the points in the article, and Bernard Haykel, the scholar quoted, has offered a more nuanced articulation of his views. More than one commentator has pointed out that by treating ISIS as a legitimate representative of the Islamic tradition, seriously religious and dedicated to the texts “shared by all Sunni Muslims,” it fosters an unholy convergence of interests between extremist Muslims and Islamophobes. Continue reading “ISIS and Authority by Kecia Ali”