Women’s Bodies As Battlefield by Janet Maika’i Rudolph

Elizabeth Cady Stanton wrote in the introduction to her book The Women’s Bible:

The Bible teaches that woman brought sin and death into the world, that she precipitated the fall of the race, that she was arraigned before the judgement seat of Heaven, tried, convicted and sentenced. Marriage for her was to be a condition of bondage, maternity, a period of suffering and anguish, and in silence and subjection, she was to play the role of a dependent on man’s bounty for all her material wants . .

We are facing the long-term results of these biblical writings. This upcoming election is so unsettling because it is showing patriarchy in all its ugliness. We see how this is being played out, especially regarding abortion, but in all areas of the functioning of women’s bodies. The reason abortion is at the foundation of it all is that the drive to police women’s bodies is the crux which justifies all sorts of cruelties. It is the same with racism. These are issues that span the pantheon of rights; human, economic, healthcare, bodily autonomy. It takes a police state to quell all of these.

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Poetry, Plays, Pens, Persistence, Underpin Voice: Both Jean & Eleanor Live by Margot Van Sluytman

Stepping into the autumn season offers time to think about summer. Time to think about what happened during those hazy, lazy, crazy days. Digesting. Re-wording. Steeping one’s self in recent memories and drawing forth, indeed permitting to re-surface, what touched us most deeply. For me, The Beatles song, Eleanor Rigby, was conjured. That imagined woman. That fictional woman. And her voice and her voicing. Buried she was, in a church, along with her name. Nobody came.

What is it that invites this negation of voice? Voices? Voice-ing? Particularly those of womyn? No matter class, culture, creed. This question continues to journey with me, as I myself, note the accumulation of years. As I breathe the beauty of my Grand-Children’s energies. And with-ness their lives unfold. Unfold in a world that is slowly, ever so slowly, yet determinately, and with unceasing tenacity, resurrecting the lost voices of womyn. Too long buried and silenced.

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Asking For What You Really Want…by Mary Gelfand

As no doubt everyone reading this knows, this election season is full of twists and turns and highly unpredictable.  I struggle daily with ways to manage my stress without destroying my health.

As a practicing Wiccan, my faith does not encourage me to curse or ill-wish anyone, no matter how tempted I may be.  In response to that, I wanted to create something I could do on a daily basis to promote the electoral outcome I desire from a spiritual perspective.  A long-forgotten quote from Rumi provided me with the key to what I want.  “The breeze at dawn has secrets to tell you.  Don’t go back to sleep.  You must ask for what you really want.”

“You must ask for what you really want.”   As a woman reared in the south in the 1950s, I am not really accustomed to asking for what I want.  So Rumi quote liberated me.  I can ask for what I really want as the outcome of this election.  Although I completely support the only feminist candidate, what I really want is a president that embodies certain traits and characteristics that, from my perspective, make a strong and creative leader.  So I’ve created a simple little ritual that anyone can do that gives me a framework to ask for what I really want—to spread my prayers and intentions to the cosmos.

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From the Archives: A Chorus of Need: I Need an Abortion by Marie Cartier

This was originally posted June, 2022

I need an abortion and I can’t get one

Because I don’t have the money to fly somewhere else other than …here

Where I can’t get one

I need an abortion and I can’t get one

Because the kid, or the cells of a maybe kid, were put in here by the guy that raped me and if I have to have it, I will kill myself

I need an abortion and I can’t get one

Because I have four kids already and I can’t feed another one

I need an abortion and I can’t get one

Because it’s my dad’s…did you hear me say that? I have never said that. I have never said what he does to me…and now I have to show everyone… if I can’t get this out of me I will…

I have to get this thing out of me

I need an abortion and I can’t get one

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Daughters of Witches By Julia Park Tracey

“We are the daughters of the witches you couldn’t burn.”

That’s a popular meme going around the internet these days, as we await the joyful coming of our savior, Kamala Harris, or the End Times, with the Mango Mussolini. I say that only slightly in jest, because I do believe we are in a fraught time. A woman president could set us up for incredible progressive movement, while a Trump/Vance win could mark the beginning of the end of women’s rights altogether.

There’s no way not to be political in an essay about feminism and religion, so if the current election is not of interest to you, I say, enjoy your privileges while you can and I hope the leopards don’t eat your face, as another meme goes. Regardless, the bodies of witches and the bodies of all our women, young and old, are still interconnected, both by virtue of our gender and of our position as political pawns (again? still? It is to weep).

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And Then Everything Changed: Part Two: Joy by Beth Bartlett

(part one was posted yesterday)

Author’s Note: I wrote this post shortly after Pres. Biden stepped down as the Democratic candidate for the presidency and endorsed Kamala Harris, long before the Kamala-Harris ticket adopted “joy” as their watchword. The reference to the “joy” of this campaign has now become so ubiquitous that I fear it will become trivialized and merely a slogan. I hope instead that they meaningfully embrace a politics of joy and the capacity of joy to heal divides, not just in this country, but throughout the world. 

* * *

. . . and then everything changed. 

What is this feeling that has been filling me of late? Ah, yes, I remember — hope, enthusiasm, excitement, optimism!  It’s been so long since I’ve felt this — on the political scene, for our country, for the world. But lately I’ve felt buoyant – something I haven’t felt at least since 2016. Rather than avoiding the news, now I am eager for it, seek it out. 

The energy, vitality, and yes, laughter that Kamala Harris has brought to the presidential campaign has infused myself and many others I know with a sense of joy, a welcome contrast from the doom and gloom that has been surrounding the campaign for so long. Her ability to laugh, to smile, to find the positives in people, in life, that has brought new life to this campaign. Yet for some reason, the opposing side has chosen to focus on Harris’s easy laughter as a target for derision. 

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How the Nineteenth-Century Spiritualist Movement Gave Voice to American Women -Part 2 by Theresa Dintino

Moderator’s Note: This post is presented as part of FAR’s co-operation with The Nasty Women Writers Project, a site dedicated to highlighting and amplifying the voices and visions of powerful women. The site was founded by sisters Theresa and Maria Dintino. Part 1 was posted yesterday

Spiritualism began with two young girls, the Fox sisters, hearing knocking sounds in their home near Rochester, N.Y . They determined the knocking to be coming from a man who was murdered and buried under their home. The knocking was soon categorized into an alphabet out of which seances began. In seances groups of people gathered and put their hands on a table while asking questions of ancestors who made themselves known by rapping and knocking in response. Next, mediums in the form of young women speaking the answers of the dead as the bereaved asked them questions, emerged. Instructions were disseminated on how to be a medium and how to run a seance. The movement took off.

The movement was largely white, northern Protestants but other ethnicities were  involved. The Black population may have influenced the arising of these practices with traditions brought with them from West Africa.

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How the Nineteenth-Century Spiritualist Movement Gave Voice to American Women -Part One by Theresa Dintino

Moderator’s Note: This post is presented as part of FAR’s co-operation with The Nasty Women Writers Project, a site dedicated to highlighting and amplifying the voices and visions of powerful women. The site was founded by sisters Theresa and Maria Dintino.

Throughout history women have found power and position in spiritual communities. They have acted as leaders, priestesses, oracles, mediums, disciples, saints, preachers and more. And yet these roles and positions of power are often overlooked in the story of women, and the general story of humans.

Still today many women function as leaders in a variety of spiritual disciplines, yet they do not receive the attention, respect and clout that men in similar positions do. More often women who hold roles of power in spiritual communities are dismissed or discredited.

If their spiritual community is not considered a formally accepted religion where their position was bestowed to them by a man ranking above them, women spiritual leaders are often ignored. This marginalization goes unquestioned.

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To Childless Cat Ladies by Janet Maika’i Rudolph

I feel you. In a patriarchy where women’s reproductive abilities determine our worth, to be childless is a curse. We can thank VP candidate JD Vance for revealing this truth in all its ugly fullness. He is a walking billboard for patriarchy. Bottom line: Patriarchy is all about women’s bodies, our reproductive abilities and men’s desire to control them. We saw this in the Dobbs decision where it was declared that women have no constitutional right to the basics of healthcare, in Texas where it’s pretty much illegal to have a poor pregnancy outcome, and in Ohio where raped children are expected to give birth to their abuser’s child. Its endless 

But it is JD who made it plainer than plain what this is all about. Besides childless cat ladies being an old trope, just think of the judgement involved. Who is JD to decide on anyone’s family constellation? Or their pets? He also made disparaging remarks about the “childless left,” who have no “physical commitment to the future of this country.” That is a statement that only a person who totally lacks empathy can make. He is making a sweeping generalization that people without children don’t care about the future. This statement is more confession than truth. He reveals that until he had children, he had no care about the future of our world. It’s beyond egocentric. If only his kids are the center of his “caring,” that shuts out most of the world’s other children.

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MATILDA JOSLYN GAGE: IN HER NAME, AMERICAN WOMAN WRITER AND ACTIVIST (1826-1898), part 2 by Maria Dintino

part 1 appeared yesterday

Leila Brammer in her book Excluded from Suffrage History: Matilda Joslyn Gage, Nineteenth-Century American Feminist, explains the long-term impact of the dismissal of Gage:

“The loss of Matlida Joslyn Gage from the history of the woman suffrage movement and her ideas from the intellectual history of feminism speaks to the influence of exclusionary processes in social movements as well as their unfortunate consequences…we must remember that Joslyn Gage was intricately involved in the movement, wrote in newspapers and magazines, and published a book, but all these activities and her significant feminist thought had to be re-created and rediscovered nearly a century later”(120).

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