Years ago, I remember looking around one day and realizing that I was surrounded by plastic bottles. Of course I already knew it on some level; I had bought them, after all. But it was one of those epiphanal moments – you know, where you kind of freeze, and time seems to slow down, and everything goes a little out of focus. And I realized – yet again – that I had been hoodwinked. That we all have.
Because I felt like I needed every single one of them. Yet somehow – and not that long ago, either – everyone used to get along fine without all these plastic bottles in their lives. Yes, it probably involved more domestic labor; but it also just stemmed from a local, circular economy based on common sense.
People think that goddesses only came into being long, long ago. People think goddesses are only found in ancient mythology. But people are wrong. I know because I am Aviana, the Wetlands Crane Goddess who helped create the Bosque del Apache Wildlife Reserve of New Mexico. I first manifest on Earth as an Otherworldly force in the early 1900s. It was the migrating birds and waterfowl, in particular sandhill cranes, who called me into being.
You see before Euro-Americans arrived in the land of the American Southwest, the Rio Grande was a mighty river which flooded every year bringing life and renewal to the land. These wetlands were a favorite wintering habitat of the Sandhill Cranes. They left their summer nesting grounds of Alaska, Canada and the northern United States and headed south for the winter. Every year in November hundreds of thousand of cranes arrived in New Mexico. Here they fed on grasses and small animals throughout the short winter days.
Bird migration has peaked. I am hearing less mating songs as the birds who are staying nest around the house, although in the deep forests the warblers’ poignant songs are still tearing my heart out. The two phoebes who nest above my door are busy preparing home. Just yesterday I found the most beautiful goddess image, one that I have not seen before, a Lebanese goddess figure dated 16-1400 BCE that seemed to embody the birthing and nurturing aspect of the goddess, women and birds…
Now I turn to wildflowers. I have finished transplanting more wild violets, lily of the valley and some pulmonaria and my rain barrels are already dry. The drought has begun. Because I no longer garden during the summer months, I am especially attached to all the wildflowers that cover the ground around my house popping up day after day. I want to be everywhere at once!
This was originally posted on April 20, 2015 and was updated by Carol on August 23, 2019
In recent weeks Judith Plaskow and I have been revising the manuscript of our new book Goddess and God in the World in preparation for sending it to the publisher. Yes, we have a publisher. We signed a contract with Fortress Press a short time ago. The book should be out in 2016.
We have been hard—and I mean very hard—at work revising the four chapters in the book that are jointly written. The versions have been going back and forth and forth and back as we revision what we want to say and revise each other’s revisions of the drafts we have. We both want the final manuscript to say things just right and it is very hard not to make one more set of (alleged) improvements.
In the process we have realized that while we often disagree on words and wording, we have come to think alike on a wide variety of issues to the point that it becomes hard to say who had the ideas first. In addition we have both become so familiar with each other’s positions that we can each easily articulate both sides of our dialogue on the issues on which we disagree.
This was originally posted on October 20, 2018. This is part of a project to highlight the work of the four women who founded FAR: Xochitl Alivizo, Caroline Kline, Gina Messina, and Cynthia Garrity-Bond
With the recent confirmation of Brett Kavanaugh and the torturous treatment of Christine Blasey Ford, we are reminded that we continue to live in a rape culture and very often, Christianity — and religion in general — is used as means to perpetrate misogyny and control the lives of women.
While there were many moments of the Kavanaugh hearing that made me gasp, one in particular was when Senator Kennedy asked the now Supreme Court Justice if he believes in God. Kennedy used Kavanaugh’s Catholic faith as the basis to vote in his favor. Rather than using his time to explore critical information revealed through testimony and investigative reports, Kennedy decided that God should be the focus of his questions and that Kavanaugh’s affirmative response meant that he did not assault Ford.
Today is the one year anniversary of the Dobbs decision.
The alarm grows louder. How far will the antiabortion lobby restrict women’s reproductive health care before they are satisfied? If they successfully secure a complete abortion ban, will they stop? Or will they go on to control women’s dress, education, travel, etc.?
Reportedly, Dobbs v Jackson overturned Roe v Wade so the states could set the legal boundaries of abortion through the democratic process. But on November 18, 2022, the US District Court of Northern Texas delivered Alliance for Hippocratic Medicine et al. v US Fodd and Drug Administration et al., a decision that stops medical abortion in all fifty states by ending FDA approval of mifepristone. The Supreme Court has stayed (paused) the Texas order as the appeal works its way to their docket. Mifepristone continues to be available, but for how long? Will the Supreme Court eventually side with the plaintiffs?
Chapter 4, “Monstrous Females and Ghost Women,” “traces the many female characters within folktales and fairy tales who appear as monstrous, materializing in the forms of giantesses, succubi, mermaids, rusalki, etc. Just as in many ancient myths, even though these monstrous women appear in folktales and fairy tales as hindrances to the quest of the hero, they ultimately serve to educate male heroes about the true meaning of their quest, which again often aligns with concepts associated with mythic goddesses. The many ghost women who appear in folktales and fairy tales around the world are also discussed in this chapter, as they often serve as agents to teach male heroes about how they, particularly as females, have been wronged by males or by patriarchal systems, and thus have been thwarted from completing their own heroic quests” (McCoppin, p. 9).
Though most myths around the world display male heroes partaking on heroic quests, and seldom focus on heroines who participate in their own heroic journeys, this is not at all the case with folktales and fairy tales, as hundreds of folktales and fairy tales portray strong, independent female heroines who indeed partake on their own heroic quests. Therefore, the second half of Legacy of the Goddess focuses on the formidable heroines found in many folktales and fairy tales from around the globe.
This is part 1 of a two part posing. Part 2 will be posted tomorrow.
In this blog post, I would like to take the opportunity to discuss my new book, entitled: The Legacy of the Goddess: Heroines, Warriors and Witches from World Mythology to Folktales and Fairy Tales. This book argues that hundreds of folktales and fairy tales from around the world have preserved elements related to goddess worship from the sacred myths of many ancient civilizations.
Powerful goddesses were worshipped in most global cultures for centuries, until, in many regions, episodes of diffusion, conquest, colonialism, etc. caused the worship of these goddesses to be revised, lessened, or in some cases eliminated. To “preserve at least part of the reverence of goddesses, as well as the memory of the powerful religious and social roles women once held as representatives of goddesses”, hundreds of folktales and fairy tales were created, “told, and retold, most often by women storytellers” to impart goddess ideology (McCoppin, 2023, p. 5). Thus, many folktales and fairy tales portray myriad examples of powerful female characters who portray important messages connected to the goddesses and sacred women of ancient mythology.
Cinderella-Magic on Parade: By HumMelissa_Glee – Cinderella – Magic On Parade, CC BY 2.0
Cinderella helped make me a pint-sized feminist. Well, of course my strong and rebellious mother and grandmothers were my primary influences, but at age five, Cinderella was definitely up there. I learned in my own little girl way from Disney’s Cinderella that women could forge their own destiny (of sorts), older women can be powerful for good and evil, magic pervades the universe, and whether other women support you is key to success. I completely missed the message about marrying Prince Charming. How did this story get from its origins millennia ago to a little suburban American girl in the 1960s?
Once upon a time, all over the globe, women practiced the inspiring, transformative art of storytelling. In Europe, as their world was overtaken by more patriarchal cultures, they kept alive fairy tales that spoke of their traditional world infused with magical energy and spirit beings and shared with each other new tales of their lives and troubles. In many western cultures from ancient times till very recently, however, storytelling was strictly segregated by gender, with men gathering in taverns or homes to hear epic hero tales while women gathered to sing or tell stories to each other of supernatural beings, local events, and their lives while doing tasks like spinning (hence, “spinning a yarn”) and weaving. Not surprisingly, male folklore scholars have for decades overlooked women storytellers who were also often devalued and denigrated in their own communities. More recently, largely female folklore scholars have brought to light a rich and important tradition of European women storytellers.
In the last two hours the air has finally cleared – clouds, light drizzle (the blessing of even a few drops of rain) and sweetly scented air allows my nose to pick up the intoxicating fragrance of the lemon lilies on my porch – For the last 40 hours we have been breathing dead air – or death air as I call it. Headaches for me, and sneezing coughing dogs force me to keep the windows closed, the porch door shut, and unless it is necessary, we stay inside.
All of us are so sensitive to atmospheric changes…
This time the pollution comes from Canadian wildfires – nine million acres of forests are still burning. When I emailed a friend about the air in Montreal she quipped how the air had cleared and the US had exaggerated the problem (not one word about the fate of the trees – this well-known feminist woman considers herself an environmentalist). I wondered just how accurate her assessment was because here in Maine the air was not breathable, and the blue skies were only softened by haze. I didn’t need the clean air index to tell me that we were all breathing poison. Just the thought of more burning forests ANYWHERE chills me leaving me in a state of profound despair.
Feminism and Religion 