Carol P. Christ’s Legacy: The Keepers and the Roman Catholic Church featuring Jean Hargadon Wehner

Moderator’s Note: Jean Hargadon Wehner, who is referenced and quoted by Carol in this post will be available to respond in the comments section. Feel free to ask her any questions. Jean has a new book out about her experiences. The link is at the bottom of the post.

Carol’s work continues through her non-profit foundation, the Ariadne Institute for the Study of Myth and Ritual and the Goddess Pilgrimage to Crete. This blog was originally posted July 10, 2017. You can read it along with its original comments here.

He told me his “come” was a sacrament… He made the sign of the cross with it on my breasts. Jean Hargadon Wehner in The Keepers

I sat glued to my television last weekend watching seven episodes of The Keepers one after the other. Out of all the horrific information in this Netflix documentary, these words stick in my mind. Jean Hargadon Wehner said Father A. Joseph Maskell told her that she was sinner after she confessed to him that her uncle had molested her. Father Maskell explained that her case was so severe that ordinary absolution might not work. Thus, he told her, she must participate in ritual sex with him in order to purify her soul. Jean Hargadon was too young and naive to question his authority. She only knew that she dreaded hearing her name called out on the school loudspeaker with instructions to report to Father Maskell’s office.

Continue reading “Carol P. Christ’s Legacy: The Keepers and the Roman Catholic Church featuring Jean Hargadon Wehner”

The Keepers and the Roman Catholic Church by Carol P. Christ

He told me his “come” was a sacrament… He made the sign of the cross with it on my breasts. Jean Hargadon Wehner in The Keepers

I sat glued to my television last weekend watching seven episodes of The Keepers one after the other. Out of all the horrific information in this Netflix documentary, these words stick in my mind. Jean Hargadon Wehner said Father A. Joseph Maskell told her that she was sinner after she confessed to him that her uncle had molested her. Father Maskell explained that her case was so severe that ordinary absolution might not work. Thus, he told her, she must participate in ritual sex with him in order to purify her soul. Jean Hargadon was too young and naive to question his authority. She only knew that she dreaded hearing her name called out on the school loudspeaker with instructions to report to Father Maskell’s office. Continue reading “The Keepers and the Roman Catholic Church by Carol P. Christ”

“Spotlight” and the Recovery of a Lost Faith by Cynthia Garrity-Bond

cynthia garrity bondLast week I was finally able to see “Spotlight“, the recent movie depicting the true story of the Pulitzer Prize-winning Boston Globe investigation into the priest pedophilia abuses. What makes “Spotlight” so compelling is the shared burden of culpability by those outside the organized Catholic Church. While hunting down the priestly offenders, including Cardinal Bernard Law, “Spotlight” also takes calculated aim at those official offices and individuals that turned a blind eye from the sexual abuse of children. In his NCR review, film critic Steven D. Greydanus praises the film for its ability to include such collaborators as “Lawyers, law enforcement, family members and friends, and pointedly and repeatedly, the fourth estate itself—the press and specifically the Globe – are all implicated.” Which is to say, the sin of silence through a misguided sense of protection of the institution is as damaging as the act itself.

In the Globe’s investigative work, a team of four reporters begins the difficult work of interviewing survivors of sexual abuse. What moved me deeply was the recurrent syllogism expressed by each in their retelling of the abuse at the hands of their parish priest. In the first statement of a syllogism, the major premise is the articulating of the moral principle. Step two, the minor premise, is the particular act to be judged. Step three is the logical conclusion inferred between the major and minor statements. With regard to the Catholic Church’s doctrine of the priesthood and views expressed by survivors, the syllogism looks like this:

Step 1: “By ordination one is enabled to act as a representative of Christ, Head of the Church in his triple office of priest, prophet, and king” (Catechism of the Catholic Church, # 1581)

Step 2: All priest (as males) reflect Jesus Christ in word and deed.

Step 3: When a priest abuses children it is as if Jesus Christ is also the abuser.

For those survivors interviewed by the Globe, their early religious teaching of the priest as Jesus made Jesus as God a participant in the abuse. Cries of anger over the abuse at the hands of priest who stood in the place of God turned to lament at the losing of ones faith and belief in a benevolent God. Continue reading ““Spotlight” and the Recovery of a Lost Faith by Cynthia Garrity-Bond”

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