Grounded in an ancient theodicy, Ki Tavo (Deutoronomy 26:1-29:8), the Torah portion for September 17th, is an emotional rollercoaster. In it, the Israelites find their lot in life directly linked to their own behavior. Follow the commandments to gain blessing;… Read More ›
This week’s Torah portion is Vayechi, or Genesis 47:28-50:26. It is the last part of the Joseph saga (For my thoughts on two other parshot relating to Joseph, see Mikeitz and Vayigash). While there is much that could be said,… Read More ›
The Tanakh, Jewish scriptures, predominately call the deity king and lord and use the masculine pronoun. These images evoke a certain level of power. Just how powerful the deity is in then multiplied when “he” is addressed as “G-d of… Read More ›
The Torah parshah for this week (to be read on 15 September) is Vayelech (Devarim/Deut. 31:1 – 30). September 15th is also Shabbat Shuvah (return), the Shabbat that falls between Rosh Hashanah and Yom Kippur. It is the time of… Read More ›
When my dad was in town for the wedding, he asked me a question about Prague. I didn’t know the answer. So, I said, “let me look on my all-knowing phone.” I googled the question, found a reliable website and… Read More ›
A friend recently told me that I deserve a vacation. I brushed it off and replied that I haven’t been working that hard. Ever since, I’ve been troubled by that comment and have been reflecting on why it bothers me… Read More ›
Last week, I introduced my students to the theological concept theodicy. Theodicy is a theological explanation of why suffering and evil occur that usually includes some kind of defense of divine attributes. For example, if G-d is all-knowing (omniscient), ever-present… Read More ›
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