Standing Rock: What Does Easter Look Like? by Elizabeth Cunningham


As I write, Bakken crude oil is moving through the Dakota Access Pipeline under the Missouri River at Lake Oahe Reservoir, crossing treaty lands and waters that the Sioux Nation never ceded to the United States Government.

This, after the Standing Rock Sioux Tribe has opposed the Dakota Access Pipeline since it was proposed in 2014, with hundreds of other tribes making formal declarations in support of the tribe’s opposition. This, despite ongoing lawsuits. This, after a prayer camp begun by a small group of indigenous youth in April, 2016 grew to several camps with a total population at one point of close to 20,000. This, after 4,000 United States military veterans came to stand with the water protectors in December, 2016. This, after the United States Army Corps of Engineers under the Obama administration denied the easement to cross the river and legally bound themselves to conducting an environmental impact study that the Trump administration aborted. This, after countless unarmed water protectors faced attack dogs, mace, rubber bullets, water hoses turned on them in sub-freezing weather, and noise cannons.  This, after the arrest of over seven hundred people (some charged with felonies and still awaiting trial) many of whom were strip-searched and held in kennels in an unheated parking garage. This, after hundreds of people camped all winter, surviving blizzards and bitter cold. This, after people remained standing in prayer until they were forcibly removed from the prayer camps on February 22nd, 2017.

I have had difficulty writing this post for a number of reasons. First, I am not an indigenous person, and Standing Rock is an indigenous-led movement. It is indigenous people whose tribal sovereignty has been violated at Standing Rock and elsewhere all over the world. (Note: I encourage FAR editors to seek out indigenous women to write for these pages.) Second, I visited Standing Rock for a few days only; many people made the camp their home for the duration. I cannot count myself as a water protector, but I want to be an ally. The people and the place took hold in my heart, and I have continued to follow the story/ies of Standing Rock daily, mostly on individual and group Facebook pages. There has been relatively little mainstream coverage of Standing Rock. A number of reporters have faced arrest. Still, despite attempts by the authorities to disrupt cell service, people on the ground managed to film and even livestream encounters with militarized police as they unfolded.

There are many stories of Standing Rock, as many as the people who were there. The stories will continue to be told. A new film AWAKE, A Dream from Standing Rock will livestream online on Earth Day, April 22. In preparing this post I watched a documentary about the International Indigenous Youth Council who sparked what has become a worldwide movement.

Until I became overwhelmed by the task, I had wanted to tell the story of Standing Rock as a Passion narrative. Passion in its original meaning: suffering, enduring. Passion as a courageous, chosen redemptive act. And also passion in its contemporary meaning: strong emotion and commitment. Passion for the water, passion for the earth, passion for justice. Commitment to protecting the water and the earth for all life for generations to come. Passion so strong that some people risked their livelihoods and their lives to make this stand.

Oceti Sakowin Camp – Standing Rock
Photo by Mark Waller

It is important to remember that the story of Standing Rock has roots that reach back five hundred years to when Europeans first came to this hemisphere and began taking land and resources by any and every means.  “This is nothing new for us.” (I am loosely paraphrasing what I remember from a video Interview with LaDonna Tamakawastewin Allard, a Standing Rock Sioux Tribe member who was instrumental in founding and fostering Sacred Stone Camp.) “Over and over our land has been stolen from us, treaties have been broken, we have been massacred, we have been forced into boarding schools where they tried to take our culture from us. Yet we have survived. We are still here. We are still standing. Why? We are here to protect the water, we are here to protect Mother Earth. We always have.”

(Note: the prayer camps at Standing Rock were not the first. Prayer camps are an indigenous tradition. One recent example: prayer camps in 2015 in opposition to the Keystone XL pipeline. Now that Trump has reversed Obama’s ruling against that pipeline there will be indigenous-led resistance again.)

Five hundred years is a long time to suffer and endure. When will Easter come? What might Easter look like? Chase Iron Eyes, a Standing Rock Tribe member who ran for Congress in 2016 and who stayed in the Oceti Sakowin Camp till the end, once posted on his Facebook page this expression: “Get woke! Stay Woke!”

The Passion of Standing Rock woke a lot of people. There is now a worldwide divestment movement. Cities have been withdrawing from banks that invest in DAPL and other pipelines; a bank in Norway has sold its shares in DAPL. Thousands of individuals have moved their funds from banks like Wells Fargo and Citibank. You can participate, too. Here’s a list of investors found at www.waterislifemovement.com.  The website also lists all the proposed pipelines and the organizations and prayer camps working to stop them. Very likely there is a pipeline coming your way. In whatever way you can, please join and support efforts to stop oil and gas pipelines and other environmental depredations.

As I continue to follow the stories of the water protectors, it is clear that being part of the prayer camps at Standing Rock was life changing. These transformed, awake people are going out to continue their woke lives all over the world. They are what Easter looks like.  

Thank you to all water protectors everywhere. Mni Wiconi! Water is Life!

 

Elizabeth Cunningham is best known as the author of The Maeve Chronicles, a series of award-winning novels featuring a feisty Celtic Magdalen. She has published three collections of poems, most recently So Ecstasy Can Find You. Her debut mystery novel, Murder at the Rummage Sale, was released last summer. An interfaith minister and counselor in private practice, she lives in New York State’s Hudson Valley where she opposes the Pilgrim Pipeline and the Aim Pipeline. She is a fellow emeritus of Black Earth Institute.  

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Categories: Activism, Christianity, Ecojustice, Indigenous Spirituality, Mother Earth

Tags: , , , ,

16 replies

  1. Thank you so much for this background information and update. As Standing Rock has faded from the daily news cycle it’s so important to have keep up on what is happening — I learned a lot from this post. As someone who grew up on land that is between two Great Lakes, I have always felt the transformative, life-giving power of water. The connection you make between the water protectors and Easter’s rebirth of life is real and true – I am grateful for this insight to both contemplate and inspire to action.

    Liked by 4 people

    • Thank you, Carolyn. One of the things LaDonna keeps urging is for us to love and protect the waters wherever we are, streams, creeks, rivers, lakes, ocean. Amazing to grow up between two great lakes! Happy Easter, Mni Wiconi!

      Like

  2. As a person who supported Standing Rock I want to thank you for this comprehensive overview and reflective comments. Greed and religious hatred are ruining Earth. This will have to change if we humans hope to survive.

    Liked by 2 people

  3. Brava! What a strong and touching post this is. My guess is that everyone who writes and posts here is a water protector and an earth protector and a protector of the peoples who live on the earth and drink the water. Yeah. And we deserve to have a clean, safe, sacred planet and clean, safe water. Shame on the Troll-in-Chief and all his associate trolls who have zero interest in the rest of us. Thanks for writing this update on the struggle.

    Liked by 2 people

  4. Thank you for the update, Elizabeth, and for connecting the story of Standing Rock with the Easter story. That was very powerful, for me.

    Liked by 1 person

  5. I have been as active as I can be in this important issue, considering the nature of my handicap. Water is so, so valuable to all life on this planet. We — plus the ones who follow us — deserve to have a clean, safe, sacred planet and clean, safe water. “Shame on the Troll-in-Chief,” as Barbara Ardinger says. Or, as my daughter calls him, the Cheeto-in-Chief.

    Liked by 2 people

  6. “We are still here. We are still standing. Why? We are here to protect the water, we are here to protect Mother Earth. We always have.”

    As my friend Carol Lee Sanchez used to say, white people can learn from the Native Americans to love and respect the earth. Sadly, not enough of us have–yet. Trump overrode the Obama Admin’s pledge, but let us not forget that the Obama Admin did too little, too late: http://thehill.com/blogs/pundits-blog/energy-environment/308746-obama-did-right-by-standing-rock-but-needs-to-finish

    Without the environment that supports us, we would not be. Why does Mother Earth always come last?

    Liked by 1 person

    • Yes, definitely too little too late from Obama. When he campaigned, he promised to “have the backs” of native nations. He even visited the Standing Rock Sioux Tribe reservation during one campaign. His subsequent silence and relative inaction were deafening and distressing. I was also distressed when in his farewell speech he invoked diversity but did not mention indigenous people. Until we as a people recognize that the nation we call the United States of America was built on intended genocide and slavery we cannot heal the harm we’ve done and continue to do–to other people and to the earth.

      Liked by 1 person

  7. We also join the battle for Mother Earth north of you.

    There is a reflection that I just loved at: “Earth Was Not Surprised Easter Morning” by Linda Gibler, OP.
    http://dominicanwomenafire.bmeurl.co/6ECCE5E

    Thank you for witnessing to the injustice at Standing Rock and all the violence against Indigenous People. We all need allies.

    Liked by 1 person

    • Barbara, thank you for the beautiful reflection from Linda Gibler, OP. Yes, neighbor to the North, we must be allies in keeping the fossil fuel in the ground and respecting the sovereignty of indigenous peoples. Good to know you are there!

      Like

  8. Thanks so much for your humble witnessing and accounting of the issue Standing Rock highlights for us all – the ongoing attack and destruction of our Mother Earth. We need reminders like this because has you said, “There has been relatively little mainstream coverage of Standing Rock.” It is so painful to witness the ongoing attacks on our Mother. The indigenous led movement truly does awaken and inspire us.

    Liked by 1 person

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