
Faith was full of a sorrow so deep that she was drowning. Threatening forces swirled inside and outside her creating an impenetrable cloud that conjured up frightening dreams.
Faith loved animals, especially dogs, birds, and trees. The dogs and birds comforted her on a regular basis. Lately, even the earth beneath her feet seemed to be rising to embrace her, an intricate crocheted net that sometimes pulsed with lights, so why was she so numb? Faith shared her grief with her mother. Otherwise, she remained mute.
The two lived in a little cabin surrounded by woods. Earth’s four seasons and each cross quarter guided their lives together. Faith imagined these turnings as eight spokes on a wheel, one that was always in motion. Changing. Even with the wheel to guide her Faith was still frightened of change and wished she wasn’t.

Faith named this turning the “Feast of New Light” because the waxing sun now arced higher in the sky reflecting gilded light over rippling waters. A glittering day star streamed in the windows with an intensity that was missing in the beginning of January. Passionflowers were waking up, sending out new tendrils to explore the living room. There were other names for this time too. Bear’s Day was one. Brigid’s Fire another. Faith fervently wished she didn’t feel so dead as the passage approached.

Faith’s mother told her that the most important part of every ceremony was creating the ‘sacred space’ before the ritual and that was Faith’s job. When it was time to enact the ceremony beneficent Nature Spirits let them know.
Faith’s mother also said that Faith’s spontaneous imaginative art was a way to manifest thoughts and intentions in a concrete way. Faith wasn’t sure she understood what ‘manifesting thoughts and intentions’ meant but she trusted her mother.
Usually, Faith’s mother opened the ceremony with a poem or some piece of writing. Faith was an equal participant during rituals, often blessing the animals, asking for what she needed, giving thanks, and most important, paying close attention to signs and the meaning behind dreams that her mother often missed.
Always a simple ceremony, the circle was opened, guardians were called in, the four directions were honored, a water blessing was given, intentions were set along with a release, and gratitude was expressed. Only recently had Faith been able to impress upon her mother the necessity of securely closing their circle at the end of the ritual.
It was a few days before the probable ceremony – the day and time were never fixed – and Faith couldn’t even imagine what to do to create sacred space this year… Her body felt like lead.
Listlessly approaching the fading balsam wreath that she and her mother had made together last November the tiny lights still looked like stars that could illuminate any dark night…She’d start here.
Removing red berries and acorns, Faith left a few pieces of sage tinted lichen, rearranging a few tendrils for balance. Her mother had taught her that lichens were the first beings to generate life on dry land. Faith loved all lichens and thought of them as relatives.
“Here you are” she said to the bird as she slid open the door for Blue Jay who was dressed in his deep blue waistcoat with striped black tails. Immediately her friend swooped down for the acorns and pecked at withered berries. Scattering more seed for the chickadees and juncos, Faith wondered wistfully where the wild turkeys were now….

Coming back indoors Faith was drawn back to the wreath. This time she removed the candle, peering into a dark hole that appeared in the balsam’s center.
Almost like a well she thought. Lily b confirmed with a coo.
Not a well, but something with a wooden bottom. A piece of Earthen ground? A second confirming coo. Her grandmother’s round table supported the wreath. One circle supported by another.

Faith felt a faint whoosh; air moved out of the empty center. Strange. She placed her favorite pearl -like spiral shell in front of the wreath and climbed upstairs to bring down three Zuni stone bears. Faith wasn’t even aware that she had begun to play.

Faith’s mother had explained that it was just before this festival that Black bears gave birth in snug dens dug underground between the roots of trees. Faith loved wild bears and still missed seeing them every spring. She chose a Zuni mother to lead, her favorite baby bear Blue was followed by a large, bowed father bear who took up the rear as protector, inside and out. Not quite satisfied she added a fourth bear to the circle. Now there was a bear for each of the four directions. Just right.
Maybe she could find freshly fallen lichen to add to the old Faith wondered as she dressed to go outdoors in the snow. Under Mother Pine she discovered two pieces of her favorite wrinkled lettuce lying on the ground. Once indoors, she added these crinkly lichen beings to the wreath. Both old and new… the wreath was gaining power.
A sudden memory of the antelope sent her upstairs again where she rummaged for and found the beaded Huichol figure that always peered behind him… She had begged her mother to buy this astonishing wooden creature that was covered with rainbow beads for this ceremony one year because she sensed the animal embodied a power that was attached to reversals. That year antelope helped her mother deal with depression. Now Faith needed antelope’s power of reversal to help her wake up…
The spiral shell glowed in front of the wreath, so she placed the antelope behind it. The bears went round and round…Faith remembered a story about a bear woman who climbed and crossed mountains of fire. She imagined the black bear was this mysterious bear woman. Faith trusted unseen powers… the wreath was spinning a story.
That night Faith had a dream about an ebony/brown nautilus shell. When she picked it up the spiral was still wet from the sea. In the dream she wanted to keep the shell that her mother once told her held an octopus like a creature that lived in the ocean 500 million years ago about the same time as lichens were creeping up on dry land. But this nautilus was not just an empty shell it was home to an animal who was alive.
Oh, she wanted that shell and awakened feeling so guilty that she did. Should she keep the shell or was she supposed to return it to the sea? She asked her mother, but neither had an answer to this troubling question. As the day passed Faith gradually sensed that she had to let the nautilus go…

The next morning both groups of turkeys arrived, and after scratching and swallowing all the seed, two and then three flew into a crabapple tree, giant wings spread, tipping and toppling over the skinny branches as they tried to reach the berries. Faith loved these antics. She was thrilled by turkeys believing their presence was always beneficent. Faith’s mother filmed the hilarious story as it unfolded. Wildly wobbling turkeys snapped up frozen berries as other wrinkled fruits fell to the ground to be eaten by other turkeys waiting below.
After the show Faith added one of her precious turkey feathers to the wreath hoping for another community visit.

She returned to the wreath a few more times that day feeling that it was probably finished.
The circle had been cast.
Now Faith hoped that soon she might unravel its story….
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What a lovely and insightful evocation of a truly meaningful ritual, and the photos are fabulous. I love that Faith and her mother wait until they were told by Nature Spirits that the time is right and that they were led by their intuition about what to do. So often we just follow the format of rituals given to us that soon begin to be hollow. Only when we bring our own hearts and souls to our rituals do they really connect us to nature, spirit, and sacredness. The wreath is beautiful! And I’m glad you mention the importance of closing the circle as well as opening it – so often it’s easy to forget the need to do this.
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Thanks Carolyn – It has been my experience that after we have been present and created ritual spaces for the eight spoke of the year that indeed these times are very fluid and it’s important not to miss the opening – Indigenous peoples were always criticized/ridiculed and still are for ‘living in Indian time’ but I learned over the years exactly what they meant by these words. Westerners do everything according to the clock and nature doesn’t work that way. If you study world mythologies you see the 8 spokes of the year in most religious ceremonies but the dates all differ – there is a flexibility that allows the space to open whenever it’s time for that group or individual (healers work that way too) – I find this fascinating. If we think we do not need religion I believe we ae deluding ourselves – it’s the rigidity/abuse we pull away from – not the need itself – please don’t throw the baby out with the water as they say!
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This is fantastic! Thankyou so much for sharing this poetry and process. It brings tears to my eyes.
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Will there be more to this story? I want to know what happens next!
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maybe – we’ll have to see
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Yes! That was going to be my question! I would love to hear more about Faith, she is a beautiful and engaging character!
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What a beautiful story, Sara! The title itself is so engaging and the story brings me into a world that I enjoyed being in a character I loved spending time with.
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What a beautiful story! I’d like to hear more also. It is important to close a ritual circle as you highlighted in the story. I’ve always loved the final words after the counter clockwise walk around the circle — “The circle is open but not broken. Merry meet and merry part and merry meet again.” – opening it for the participants to leave but leaving the sacred energy raised intact and unbroken.
After my Imbolc ritual here with a couple of friends I began to think about the Wheel of the Year and it’s enduring cyclical nature. But now with the changing climate will the days of the changing quarter and cross-quarter days change? The arrival of warm weather is very, very early this year in NM.
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