Ivy Helman, Ph.D.

Choosing Well by Ivy Helman

I’m moving to Prague in the Czech Republic at the end of August. (In case anyone is concerned, I will still be a regular contributor to this blog.) In part, moving to Europe feels like diving headfirst into the unknown. At the same time, it also feels right.

A full-time teaching job still did not materialize again this year despite my best efforts. I’m beginning to see the blessing in that since a full-time job would have made the decision to go that much harder. Yet, the decision to move wasn’t easy either.

My plan in Prague is to teach English to local business people as well as feminism and ecology at Charles University. Neither of these plans is solid. I don’t have any job offers yet. I could go there and everything could fall through or I could go there and decide to do something totally different. In many ways, it’s up to me. I’m not sure if I have ever placed myself into a situation in which I have so much freedom. At the same time, I’m also quite nervous about the entire situation. At least I’m not moving to Prague alone. Continue reading “Choosing Well by Ivy Helman”

Exhaustion and Inspiration by Ivy Helman

Wading in the waters of Prince Edward Island.

Change takes time. If society takes years to change, religious institutions seem to take decades, maybe centuries. That ubiquitous intersection of religion and feminism seems neck high in mud and muck. Some religious institutions claim divine inspiration for keeping their chins down, jaws clenched and footings strongly moored in damaging sexist ideologies. This is wrong. But I’m tired. I feel as if the feminist movement is draining too much out of me for not enough change.

Perhaps an example will clarify. This Tuesday I taught the first session of a six-week long summer course entitled, “Theology through Women’s Eyes.” An odd title that could mean many things, right? It does not even imply a feminist approach to religion and the college’s course description did not either. I learned from my department’s chair that the last professor to have taught the class shied away from the course having any specific reference to feminism as she was a practicing Catholic theologian and she worried about the effects of that association for her professional career at Catholic universities.

Are you kidding? We are stuck there? Still? I personally know a great number of Catholics in academia and outside of it who wear their feminism proudly like Margaret Farley, Lisa Sowle Cahill, and Rosemary Radford Ruether to name just a few. Obviously, not everyone does. Yet, when religious institutions threaten to and actually excommunicate those who dissent from their teachings, I can see genuine issues with being an “out,” so to speak, feminist. At the same time, I’ve always thought that the minute someone censures me I’m finally doing something right. I’m being heard by my intended audience. Thank G-d, right? Those are the people who need to listen anyway. That is my measure of success. Continue reading “Exhaustion and Inspiration by Ivy Helman”

Sexism and “Jerusalem” by Ivy Helman

Three weeks ago, I played a video entitled “Kingdom of David: Rivers of Babylon” from the PBS Empires series. The series first aired in 2003. For the first time, and I’ve played the video in class for probably six semesters in a row, I noticed that all of the biblical scholars, archaeologists and rabbis interviewed to discuss the Torah, the history of the Jews, the Talmud, the exile and the prophetic tradition were men. This reminds me of a few months back when a female colleague of mine discussed about an encounter she had had with the producers of another documentary about the Hebrew Bible. They had only interviewed one woman. When asked about this decision, the producers told her that their audience finds men more authoritative than women when it comes to explaining topics of a religious nature.

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Two weeks ago, on a Wednesday, an older woman walked into the liquor store where I work. She wandered around for awhile and then appeared somewhat overwhelmed, which is usually my cue to inquire if the customer needs help. She said she was just fine. Five minutes later she was still wandering the store apparently unsure what to purchase so again I approached her and asked if she’d like some help. She seemed somewhat desperate at this point and asked for my opinion on the Irish Cream Liquors and which one tasted the most like Bailey’s. I told her I wasn’t exactly sure. I had not tried them all but the one she was holding in her arms was very popular and we sell quite a bit of it. She continued to hem and haw explaining to me that she was having a bunch of old ladies over for lunch. She intended to offer them sips of Irish Cream afterwards. Then out of the blue she looked at me and said that she still couldn’t decide so she was going to ask a man for his opinion. This man also happened to be my boss. He said that he hadn’t tried it, but that it was very popular. His words, exactly the same as Continue reading “Sexism and “Jerusalem” by Ivy Helman”

Feminist Musings on Mother’s Day.

Happy Mother’s Day!

Yes, I said it, but Mother’s Day invokes within me a certain hesitancy. Now before you say, “Well that’s because you don’t have children of your own so you don’t understand what it is like to be a mother or because your relationship with your own mother is awful, you hate the day.” I would respond that that is an unfair assessment of the situation. First, Mother’s Day doesn’t bother me because I don’t have children. (By the way, I find the idea that I don’t truly understand love or commitment and/or motherhood because I don’t have kids unbelievably condescending. Yes, motherhood can give one gifts and insights but those can also come from other areas of one’s life and/or other experiences.) I am also not hesitant about Mother’s Day because my mother and I have an awful relationship. We don’t. In fact, it is quite good.

Rather, Mother’s Day bothers me for three reasons. First, it often seems fake. People seem to go through the motions because it is expected and not because they sincerely want to honor their mothers. Second, I often wonder if Mother’s Day isn’t just some consumer-driven, capitalist, patriarchal creation asking us to buy expensive cards and “remember” all our mothers have done for us this one very special day of year.

Third, what are we celebrating about mothers? Most of the cards at the store and advertisements on television (if we would take them as research on what the general sentiments on Mother’s Day are) honor a mother’s love, support, guidance and acknowledge the child’s needs. They thank mothers for all they do. Continue reading “Feminist Musings on Mother’s Day.”

Pesach, Patriachy and the Unfinished Work of Liberation.

Pesach, or Passover, begins tomorrow at sunset. It has always seemed strange to me that a festival centered on liberation begins with a focus on housework and cleanliness to the point where one is almost a slave to the process of chametz (leavened food) removal. Not only that, but the spiritual interpretation of what the chametz represents adds to this conundrum.

The Rabbis of the Talmud teach us that chametz represents egotism and arrogance. The divine instruction to eat only unleavened bread for the festival of Pesach is a call to cultivate humility because they believe that our inflated sense of self-worth causes harm to other human beings as we value ourselves and our lives more than them. As we remove the chametz from our homes, we are also supposed to be removing the self-centeredness, arrogance and egotism within ourselves. Cultivating humility redirects our attention to all those parts of our lives that have suffered by being too self-centered, including our relationship with the Holy One. Continue reading “Pesach, Patriachy and the Unfinished Work of Liberation.”

The Politics of Miztvot by Ivy Helman

Recently, Ben of Ben’s Tallit Shop commented on an older post of mine on this website entitled: “How Literal is Too Literal? My Experience with Tallit Katan.” He wrote, “In my opinion, it makes sense to first try the mitzvah of tzitzit in private for a month or two to ensure you are undertaking it for the right reasons. Making a political statement is not a valid reason (though some people, I imagine, would argue otherwise). Mitzvahs and politics don’t mix.”

First of all, this comment is both sexist and patronizing! A man would never suggest to another man to do what he suggested I do and “try the mitzvah… in private… to ensure you are undertaking it for the right reasons.” I’d dismiss it entirely if I was that kind of person, but I’m not. Sexism and patronizing aside (as if one could do that really), I would like to engage with his thoughts on the mixing of politics and mitzvot because I think that can lead to great reflection and insight for Jewish feminists.

Not all mitzvot have an inherently political nature, but many do. In fact, one could even argue something as seemingly apolitical as lighting Shabbat candles could be political. Lighting candles ushers in Shabbat peace for one’s household and ideally for one’s community even if that peace is only for one day a week. Since this is at odds with the world’s political environment of fighting, war and violence, it could be interpreted as a political act. After all, won’t every day in the redeemed world be Shabbat? Continue reading “The Politics of Miztvot by Ivy Helman”

On the Path of Holiness by Ivy Helman

Growing up, there was a way in which I always felt excluded from holy things. There was the holy: blessed water, sacred oil, priestly blessings, consecrated priests, pilgrimage sites, religious buildings and communion to name a few and then there was everything else including me. Yet, I was a good kid who always (or almost always) did as I was told. Doing good works is not contrary to a Catholic childhood or education. In fact, it is an integral part of Catholicism, but there is also a competing notion that good works are in a different ontological category from holiness. While goodness merits salvation, salvation is not connected to being holy. Holiness was granted; salvation was earned. In addition, holiness also seemed more distant because men had more access to holiness than women did. Only men could be ordained and priests consecrate the Eucharist, celebrate the sacraments and bless people and things. These are all holy things and the closer one interacts with holiness, the more holiness is bound to transfer onto the person coming into contact with them. Continue reading “On the Path of Holiness by Ivy Helman”

“Never Again…” by Ivy Helman

Every year, the Greater Lowell Interfaith Leadership Alliance, GLILA, sponsors an interfaith service on genocide. During these services, the community gathers together to remember, to mourn, to heal, to honor and to work towards a world in which Elie Wiesel’s words, “Never Again!” ring true. Three years ago, we focused on the Shoah and the year after that the Armenian genocide. Last year it was Cambodia under the Khmer Rouge and this year our focus is Rwanda. Part of this preparation is self-education. I would like to share with you a few of the things I have learned through my own research about the Rwandan genocide as well as some reflections on this difficult, yet extremely important topic.

In many ways, the Rwandan genocide is a direct consequence of colonialism as well as a United Nations’ failure to respond to warnings. Before colonization, first by the Germans and then as a spoil of WWI for the Belgians, the Hutus, Tutsis, and Twa peoples lived in relatively peaceful coexistence. Yes, there were acknowledged differences between the three groups based on caste-like descriptions, but they also all spoke the same language, practiced the same religion, intermarried, and co-existed together for a long time. Generally, the Hutus who made up 85% of the population were the lower caste, so to speak, and were associated with labor and farming, while the Tutsis, 14% of the population, were the herders. This occupation often generated more wealth and prestige than farming did, so Tutsis were also long associated with the elite in economic and political terms running small chiefdoms and the like. According to Philip Gourevitch in We Wish to Inform You that Tomorrow We Will Be Killed with Our Families: Stories from Rwanda, these were fluid categories of sorts where it was possible to become part of another group through the acquisition or loss of wealth (see page 47). Continue reading ““Never Again…” by Ivy Helman”

My Experience of Community by Ivy Helman

For many feminists, experience is crucial. Experience has long been associated with feminist epistemological theories which suggest that reflection on and analysis of one’s experiences offer crucial insight into society. In the history of the women’s movement, this insight and analysis has many times translated into direct action to change the way our society functions.

Experience too has been problematized by various postmodern and postcolonial feminist theorists. They rightly point to the situated-ness of all experiences along class, race, gender, ethnic, religious and other lines. (For more on these ideas, one could read Postcolonialism, Feminism & Religious Discourse edited by Laura E. Donaldson and Kwok Pui-lan.) The context of each and every experience is different. It would be unwise therefore to assume that experiences produce adequate knowledge about societies and how they function. For example, the experience of white middle-class British women living in India during the British occupation is very different from her indigenous contemporary and completely different from lower caste men and women of the same time period. It is important to remember here that patriarchal privilege rears its head and favors some people’s experiences over others, often codifying an experience as “the experience.” When we talk about experience then we should acknowledge that there is no such thing as a generic experience. In fact, some post-modernist feminist thinkers think that situated-ness can color experience so much that our experiences may not even be reliable descriptions of the way society functions. Continue reading “My Experience of Community by Ivy Helman”

Check the Box: Diversity and Hiring Practices in the University Setting by Ivy Helman

The postcards are arriving again. Little boxes. Race. Gender. Ethnic background. Veteran status. As I read the cards, they all mention that they won’t be directly associated with my application. Once I fill out each card, I’m supposed to mail them back to the appropriate university.

As I debate with myself the problematic nature of the little boxes on the cards, I also wonder if maybe the cards should be associated with my application materials. Without the card, my CV sits right next those with potentially more opportunity, more support and more privilege as if we are equals. This seems problematic.

Universities that truly want to embrace diversity must take into account how oppression and privilege have affected the candidates that apply for a position. People cannot choose who they are or the situations they have faced. This situatedness and society’s system of inequality and privilege directly affects a person’s employment potential. Very rarely do black women born in a lower socio-economic class have the same educational opportunities as an upper-class white man. At face value then the white male will appear more qualified because of all of the opportunities he was able to take advantage of, while the black women’s CV may not read as well. Perhaps, she had to take more time to complete her Ph.D. and could not attend every American Academy of Religion meeting because she did not have the money. This does not automatically mean she is less qualified. Continue reading “Check the Box: Diversity and Hiring Practices in the University Setting by Ivy Helman”