Activism – Page 26 – Feminism and Religion

Difficult Dialogues by John Erickson

Let’s have a conversation about men and feminism and how we can continue to abolish the patriarchy together rather than writing mean, hurtful comments online.

A few months ago Governor Jerry Brown appointed me to be the first man on the prestigious California Commission on the Status of Women and Girls. I am so excited and honored by this amazing opportunity to continue the great work that California is doing to tackle issues such as pay equality, advancing more girls in the STEM field, creating more opportunities for women in leadership positions across California, and a host of other hot topic issues.

From the moment I started telling people, the responses were extremely positive. People were very excited that we could have a conversation about how men can be included in creating change to better impact the lives of women and girls from all walks of life. It felt great to see such a positive response from so many people that I love, trust, and admire. However, while much positivity still remains, it has come to my attention that some people are not so thrilled about my appointment. However, what these people and groups online do not realize is that I fully expected and am happy to see such conversations occurring about men in feminism.

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The Making of Women Religion Revolution by Xochitl Alvizo

Last month in Boston during the American Academy of Religion (AAR) Annual Meeting I presented on Women Religion Revolution, a volume of collaborative work with fifteen other women that Gina Messina and I co-edited. The book is the third one published with FRS Books, the new book series of Feminist Studies in Religion, Inc. (FSR, Inc.) – a project with which we are very proud to partner.

FSR Books organized a panel featuring these first books. Serving as a backdrop of the whole panel was Elisabeth Schüssler Fiorenza’s own book, Congress of Wo/men: Religion, Gender, and Kyriarchal Power, which was FSR Books’ first publication. In this book, Schüssler Fiorenza introduces the concept and vision of the ekklēsia of wo/men as kosmopolis. Defining the ekklēsia of wo/men as “the decision-making assembly of the kosmopolis,”[1] she explains the kosmopolis as the polis/city-state “governed by the egalitarian values and visions of justice and well-bring for everyone without exception” (106). She calls feminists in religion to “build a global, transcultural, cosmopolitan organizations for articulating a wisdom spirituality of cosmic world citizenship and for securing the welfare of everyone in the kosmos/world and of the kosmos itself” (111-112). In other words, Schüssler Fiorenza’s volume is a renewed call for feminists to think big and think together beyond the binary of secular/religious so as to more effectively counter the neoliberal domination of our current global context. Continue reading “The Making of Women Religion Revolution by Xochitl Alvizo”

Black People Elect Jones, White People Vote for Moore: And What That Means by Carol P. Christ

By now the exit poll statistics from the recent election in the state of Alabama are well known: 98% of black women and 92% of black men voted for Democrat Doug Jones, while 74% of white men and 65% of white women voted for Republican pedophile and child-molester Roy Moore.

These statistics raise two important questions. The first is why white women would vote—some would say against their own interests—for a man whose abusive behavior toward women and girls is a matter of public record. The second, and related question, is whether the Democratic strategy of trying to appeal to racist and sexist white people by downplaying racism and sexism is a winning strategy. Continue reading “Black People Elect Jones, White People Vote for Moore: And What That Means by Carol P. Christ”

Grieving through the Holidays: Painting Holy Women Icons of Grief by Angela Yarber

The holiday season is a particularly difficult time for grief. Whether it is grieving someone who died earlier in the year as you celebrate your first holiday season without them, or the lasting memories of loved ones who are no longer present at family gatherings, this time of year makes grief bubble to the surface. Since this is my first holiday season without my little brother, who died in March, I’ve planned ahead with coping strategies that I’d like to share with other feminists struggling to grieve through the holidays.

Upon the death of a loved one, most people in the West are offered commodified grief, costly funerals, and stifled feelings pre-packaged as dignified tradition. When deathcare became a commercial enterprise at the turn of the twentieth century, there was what mortician and author Caitlin Doughty calls a seismic shift in who was responsible for the dead. “Caring for the corpse went from visceral, primeval work performed by women to a ‘profession,’ an ‘art,’ and even a ‘science,’ performed by well-paid men. The corpse, with all its physical and emotional messiness, was taken from women. It was made neat and clean, and placed in its casket on a pedestal, always just out of our grasp (Caitlin Doughty, From Here to Eternity: Traveling the World to Find the Good Death, 136).”

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Looking for a Mouth to Tell the Story by Esther Nelson

In Chinua Achebe’s novel, THINGS FALL APART, Okonkwo, a proud, hard-working, albeit quick-tempered tribesman living in the village of Umuofia, fires a gun at Ekwefi, one of his three wives, almost killing her. Chielo, a widow with two children, who also serves as the priestess of Agbala, Oracle of the Hills and Caves, asks Ekwefi, “Is it true that Okonkwo nearly killed you with his gun?”

Ekwefi replies, “It is true indeed, my dear friend. I cannot yet find a mouth with which to tell the story.”

I love Ekwefi’s turn of phrase as she responds to Chielo. Shaken, distraught, and outraged over being shot at by her fiery husband, she “cannot yet find a mouth with which to tell the story.” That’s exactly how I feel these days.

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Faith in Action by Lisa Kloskin

Nearly a month ago, American voters showed up at the polls and delivered some big wins: the first openly transgender person was elected to a statehouse—Danica Roem in Virginia. Roem defeated an incumbent candidate who authored an anti-trans bathroom bill. Also in Virginia: the boyfriend of a reporter shot and killed on live TV, Chris Hurst, won a seat to the statehouse on a gun-control platform, defeating the three-term NRA-backed incumbent. And Hoboken, New Jersey, got its first Sikh mayor: Ravi Bhalla. These and others are encouraging signs that love and tolerance are gaining ground in the public sphere. But there’s still so much work to do. White Supremacists and Nazis still walk boldly in the streets, LGBTQIA teens still face bullying and higher rates of self-harm, women are still paid less for equal work and harassed in every arena, sea levels are rising at faster rates than we previously thought, people of color are still being killed by police, mass shootings are still a regular part of our news cycle, refugees are still waiting in camps around the world for a chance at a better, safer life.

Activists and advocates have been working for justice in these and other areas for decades. In the last year, spurred on by events like the Women’s March, a growing group of would-be activists has emerged. These allies are a welcome addition to the justice movement, but many worry they won’t do or say the right things, and want to have their perspectives deepened on important issues. They need guides and resources to give them the knowledge, tools, and confidence to make a real impact.

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Small Business Saturday: Feminist Gift Guide for the Holidays by Angela Yarber

Wondering what to give the revolutionaries in your life for the holidays? Want to support feminist small businesses as you shop? Need some creative ideas with powerful feminist history and theory embedded in each purchase? Would it help if the gifts fused together feminism and religion? The Holy Women Icons Project, Lagusta Luscious, and Bloodroot Feminist Vegetarian Restaurant has plenty of ways for you to celebrate the holidays with empowering gifts to please feminist in your life.

The feminist non-profit Holy Women Icons Project seeks to empower marginalized women by telling the stories of revolutionary holy women through art, writing, and special events. For over five years, a different holy woman has been featured each month on Feminism and Religion; we became an official non-profit earlier this year; and we have some beautiful, creative, and empowering offerings suitable for the holidays.

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Freedom and Speech by Sara Frykenberg

Feminist theories and theo/alogies are often concerned with voice, naming and re-membering. Many feminists do this work, again and again, because of persistent silence and silencing, invisibility, erasure of stories, desires, religions and ways of being, because of missing histories, and a dominating culture’s inability and unwillingness to hear those they marginalize. We “hear each other into speech,” to counteract and recreate, to find power in ourselves and with those whom we share common cause.

We hear each other into ….speech.

Speech is treated as a sacred thing; and certainly, I hold the stories and voices of those with whom I’ve shared parts of my own feminist journey very sacred. I find the ability ‘to voice’ sacred. But I am also aware that as a citizen of the United States, “speech” or more specifically, “freedom of speech,” is sacralized as a part of my national mythology.

It is an implicit myth: all one needs to do is utter the word “speech” in the United States to conjure images of protest, civil rights, the free press, revolution, etc. There are many heroes in this mythology, most of whom “spoke truth to power,” rebuffing domination for the “common good.” The ‘free speaker,’ is often cast as the subjugated “everyman” (sic) whose autonomy and purpose drive society towards greater freedom. “He” and “his” subjugation, real or “alternative fact,” are then made to serve the larger myth of the American Dream. There is a major problem here: “the American Dream” is about freedom and independence for the white, Western male. So is it any wonder, then, that the myths surrounding “freedom of speech,” are so easily turned around to villianize those who might challenge this hegemonic power? Continue reading “Freedom and Speech by Sara Frykenberg”

“We Say the Silence Has Been Broken” by Carol P. Christ

We treat the physical assault and the silencing after as two separate things, but they are the same, both bent on annihilation. Rebecca Solnit

When I was in my twenties and in therapy I had a recurrent dream in which a strange man was chasing me and caught up with me and started to strangle me and I could not scream. I was asked to act this dream out by my therapist, who told me that this time I would scream. I could not. She got up and came over and put her hands around my neck and started to squeeze. I still could not scream.

Two decades later I had a dream in which I was a baby and suffocating in my crib. I asked my current therapist if she thought someone had tried to suffocate me when I was an infant. Her answer was simple: “There is no need to think about this happening when you were an infant. You have been silenced all your life.” Continue reading ““We Say the Silence Has Been Broken” by Carol P. Christ”