Take Only What You Need: Can We? by Carol P. Christ

Nurture life.

Walk in love and beauty.

Trust the knowledge that comes through the body.

Speak the truth about conflict, pain, and suffering.

Take only what you need.

Think about the consequences of your actions for seven generations.

Approach the taking of life with great restraint.

Practice great generosity.

Repair the web

 

In Rebirth of the Goddess, I offered Nine Touchstones of Goddess Spirituality as an alternative to the Ten Commandments. The Nine Touchstones are intended to inform all our relationships, whether personal, communal, social, or political.

The fifth touchstone, “Take only what you need” may be the most difficult one for modern human beings to follow. Those of us not living in traditional un-modernized villages have more things, from cars to big houses, to clothes to electronic devices, than we really need. Those of us in the middle and upper classes have so much more than we need, that the mind boggles when we begin to think about whether we need everything we have or want to have.

In capitalist societies, advertising is geared to cause us to want things we don’t really need, whether it be a new pair of shoes when we already have than we can wear to the most up-to-date ipad or smart phone when the one we have still works just fine. For many of us “shopping therapy” is our first response to boredom, anxiety, or depression. Buying something brings an adrenaline rush that temporarily makes us feel better.

In some indigenous cultures, the notion of taking only what you need is rooted in a deep feeling for and understanding of the interdependence of life. These cultures teach the young that taking from the web of life always has a cost. Yes, you can pick the plants you need to eat and the others you need as herbal remedies. But when you do, you thank the plant whose life you have taken, by leaving a gift. You would learn never to pick all of the plants in a particular area because you always leave some for others and some to die and go to seed so there will be the same plants in the same place the next year. You would never throw food away because you would not have taken or prepared more than you needed, and if you had something left over, you would offer it to a neighbor.

If you grew and picked flax or sheared wool and spun it into thread and then wove the fabric that would become your sheets and blankets and clothing, you would learn to treasure what you have as the work of your own or your mother’s or grandmother’s hands, and you would not consider these precious items to be disposable. In fact you might feel sad when something wore out, knowing that you would never have the joy of using or wearing it again and knowing that you cannot replace the tangible memories associated with it.

How far we have come from this mentality, for many of us, in only a few generations. We are always looking for the newest and so ready to throw out or replace anything that we ourselves or others might consider dated or old-fashioned.

We are destroying ecosystems and using up the world’s resources to meet our needs. The notion that the world should be our resource is part of the problem. If we do not curb our need and our greed, species will continue to go extinct and the generations that come after us will struggle to survive. This is a political, not only a personal issue. We must move towards a green sustainable energy and green sustainable economies.

It is not likely that anyone reading this blog—myself included—will ever reach the state of being where we consistently take only what we need. But we can try little by little to appreciate what we have and not to keep wanting and then buying the things we do not need. We can live with so much less than we think we can. If we could stop having to have what we think we want, we might find that there is more than enough to go around. We might be able to create a world where no one has to go without and where everyone can experience the joy and grace of life.

Also see: Ethics of Goddess Religion: Healing the World , Nurture Life: Ethics of Goddess Spirituality,  Walk in Love and Beauty: A Touchstone for Healing,  Trust the Knowledge that Comes through the Body: Heal Yourself, Heal the World, and Speak the Truth About Conflict, Pain, and Suffering

 

Carol P. Christ is an internationally known feminist writer, activist, and educator currently living in Lasithi Prefecture, Crete. Carol’s recent book written with Judith Plaskow, Goddess and God in the World: Conversations in Embodied Theology, is on Amazon. A Serpentine Path: Mysteries of the Goddess is on sale for $10.98 on Amazon. Carol  has been leading Goddess Pilgrimage to Crete for over twenty years: join her in Crete. Carol’s photo by Michael Bakas.

 

Speak the Truth about Conflict, Pain, and Suffering: It Is Not All Love and Light by Carol P. Christ

Nurture life.

Walk in love and beauty.

Trust the knowledge that comes through the body.

Speak the truth about conflict, pain, and suffering.

Take only what you need.

Think about the consequences of your actions for seven generations.

Approach the taking of life with great restraint.

Practice great generosity.

Repair the web

 

In Rebirth of the Goddess, I offered Nine Touchstones of Goddess Spirituality as an alternative to the Ten Commandments. The Nine Touchstones are intended to inform all our relationships, whether personal, communal, social, or political.

Ours is a broken world. We must speak the truth. Spirituality is not only about “love and light.” Goddess Spirituality, which I often call Goddess feminism, grew out of the feminist movement, which was born in the recognition that all is not well in the world. A central insight of Goddess feminism is that women need the Goddess because when we picture God as exclusively male, we create a world in which boys and men believe they are like God, while girls and women believe they are less than men and God.

In this world in which rape is an ordinary part of war, women are paid less than men for the same work, sexual harassment and sexual aggression are tolerated in workplaces, one in three women will suffer physical or sexual violence from an intimate partner and many of them will be murdered by an intimate partner. Feminism was born when women began to speak up about these injustices and many others. Continue reading “Speak the Truth about Conflict, Pain, and Suffering: It Is Not All Love and Light by Carol P. Christ”

Trust the Knowledge that Comes through the Body: Heal Yourself, Heal the World by Carol P. Christ

Nurture life.

Walk in love and beauty.

Trust the knowledge that comes through the body.

Speak the truth about conflict, pain, and suffering.

Take only what you need.

Think about the consequences of your actions for seven generations.

Approach the taking of life with great restraint.

Practice great generosity.

Repair the web

 

In Rebirth of the Goddess, I offered Nine Touchstones of Goddess Spirituality as an alternative to the Ten Commandments. The Nine Touchstones are intended to inform all our relationships, whether personal, communal, social, or political.

Though several of the touchstones are influenced by indigenous teachings, the third touchstone, “trust the knowledge that comes through the body,” is a response to the separation of mind and body common in western cultures. In the Symposium, Socrates taught that the journey of the soul begins in the appreciation of physical beauty, but ends in the contemplation of unchanging transcendental beauty. Christian ascetics believed that the body must be disciplined and subdued in order for the mind to commune with divinity. Up through the present day, Christians are taught that the pleasures of the body are a temptation because we are destined for something “higher.” Continue reading “Trust the Knowledge that Comes through the Body: Heal Yourself, Heal the World by Carol P. Christ”

Walk in Love and Beauty: A Touchstone for Healing by Carol P. Christ

Nurture life.

Walk in love and beauty.

Trust the knowledge that comes through the body.

Speak the truth about conflict, pain, and suffering.

Take only what you need.

Think about the consequences of your actions for seven generations.

Approach the taking of life with great restraint.

Practice great generosity.

Repair the web

 

In Rebirth of the Goddess, I offered Nine Touchstones of Goddess Spirituality as an alternative to the Ten Commandments. The Nine Touchstones are intended to inform all our relationships, whether personal, communal, social, or political.

The second touchstone, “Walk in love and beauty,” derives from the insight that love and beauty are the great gifts of bounteous earth. Just recently at a meeting of the Green Party Greece, one of our representatives in Parliament, Giorgos Dimaras, said to me, “It all begins with love.” He understands that our Green Party principles of environmental sustainability, social justice, no violence, and participatory democracy are rooted in the prior value of love. If we do not love nature, then why would we care about saving it? If we do not love others, why would we care about injustice and suffering? If we do not love the world, why would we care about creating peace on earth? If we do love others, why would we care about creating ways to ensure that everyone’s voice is heard in our families, communities, and societies? Continue reading “Walk in Love and Beauty: A Touchstone for Healing by Carol P. Christ”

Interdependence Day by Mama Donna Henes

I was recently invited to address a gathering of resident chaplains in the pastoral care department of a major urban medical center. Specifically, they asked me to present the shamanic point of view of team building with an emphasis on creating alliances and community.

There is no such thing! From a shamanic point of view (as well as quantum scientific thought) separation is a false concept. It is redundant to think of reaching out to build teams, alliances, and communities, since we are already all connected, allied, joined together as one. The fact is there is no such thing as opposing sides.There is only one side: just us folks, all of us everywhere, trying to live life as best we can, much more alike than different. There is no us and them. There is only us. We — all of us who occupy this planet: organic and inorganic; living and not; past, present, and future —are the world. Continue reading “Interdependence Day by Mama Donna Henes”

Nurture Life: Ethics of Goddess Spirituality by Carol P. Christ

Nurture life.

Walk in love and beauty.

Trust the knowledge that comes through the body.

Speak the truth about conflict, pain, and suffering.

Take only what you need.

Think about the consequences of your actions for seven generations.

Approach the taking of life with great restraint.

Practice great generosity.

Repair the web

 

In Rebirth of the Goddess, I offered Nine Touchstones of Goddess Spirituality as an alternative to the Ten Commandments. The touchstones are not commandments delivered from outside the world, nor are they accompanied by the promise of reward in heaven or the threat of punishment in hell. Rather, the Nine Touchstones are based upon observation of the world and rooted in the insight that human and other beings are connected in the web of life. They are intended to inform all our relationships, whether personal, communal, social, or political.

As I review the Nine Touchstones two decades after I first intuited and reflected on them, I marvel at my younger self. When I write, I often enter into a kind of trance in which words emerge from a place in myself that lies deeper than my conscious rational mind. I do not know that I know something until the words take shape on the page, and even then, their meaning unfolds over time. Something like this must have happened with the Nine Touchstones. I was drawn to the Native American teachings expressed in several of the touchstones even though I did not fully understand their context or meaning at the time. I was drawn to maternal values without knowing that they are the basis of ethics in egalitarian matriarchal cultures. Continue reading “Nurture Life: Ethics of Goddess Spirituality by Carol P. Christ”

How “Egalitarian Matriarchy” Works among the Minangkabau of West Sumatra by Carol P. Christ

Currently I am reading Peggy Reeves Sanday’s a-mazing book Women at the Center: Life in a Modern Matriarchy for the third time. In it Sanday describes the living egalitarian matriarchal culture of four million people of the Minangkabau culture of West Sumatra, Indonesia. Sanday spent parts of two decades living among the Minangkabau before publishing her book. I can understand why it took her so long to come to terms with a culture so different from our own.

The Minangkabau are matrilineal, defining family relationships through the mother line. They are also matrilocal: extended families live in big houses traditionally crowned by symbolic buffalo horns reaching to the sky; husbands, affectionately called “roosters” come to live in the “chicken coop” of their wives. The big houses and surrounding farmlands are held in common by the maternal clan. This much is relatively easy to understand, once we are willing to accept that not all societies are patriarchal, patrilineal, and patrilocal. Continue reading “How “Egalitarian Matriarchy” Works among the Minangkabau of West Sumatra by Carol P. Christ”

Please, Let’s Give Feminists a Break by Sara Wright

Please, Let’s Give Feminists a Break.

I remember so vividly entering graduate school in my early forties and being told I was an “eco – feminist” by my professors. What does that phrase mean I asked having no relationship that I knew of to feminism. Feminists, I thought vaguely, naively, even stupidly, burned bras and hated men…

I was asked to read “Woman and Nature; The Roaring Inside Her” by Susan Griffin to help me see who I was, and after finishing this one book I submerged myself in feminist writings like a starved woman – child. My teachers were right. I was a feminist – an eco –feminist because I had already made the connection between what was happening to the Earth and what had happened to me. Every tree that was chopped down was a part of me, every stream that was polluted was a part of me, every animal that was slaughtered was a part of me because I was a part of Nature. I owed my life to Nature, the only mother I had ever had. I loved Her, honored her, became her fierce advocate and in the process She eventually taught me to love myself.

Continue reading “Please, Let’s Give Feminists a Break by Sara Wright”

We Don’t Need Armed Guards, We Need Grandmas by Karen Moon

(Written the day after the Parkland high school, Florida shooting.)

Last night, my husband and I went outside to our driveway to sit in the car and have a beer.  Those of you with lots of children will understand that sometimes you just do not have the time, energy or funds for babysitting, but at least we have some uninterrupted time to talk to each other. Our youngest is six years old, so the older ones can easily watch her for twenty minutes.  We are not leaving toddlers to fend for themselves.  And it is cold out.  That is why we are in the car.

Only last night, there was no ‘unwinding’ going on. Somehow, we started speaking about the Parkland, Florida high school gun shooting, and his voice became raised.

He calls it ‘Meditarranean’ and ‘passionate’; I call it an ineffective way of communicating.  I would like to say that I replied calmly. But I did not. He had me, and my voice became raised in response.

Continue reading “We Don’t Need Armed Guards, We Need Grandmas by Karen Moon”

Centering Women’s Circles with Altars and Ritual by Anne Yeomans and the Women’s Well

 From 1994 until 2012, the Women’s Well, based in Concord, Massachusetts, offered thousands of women the opportunity to participate in women’s circles of all kinds. Here, in their own words in the second of this three-part series, Anne Yeomans, a co-founder of the Women’s Well, and others who co-created the Women’s Well, share with you how altars and ritual furthered the sacred inner and outer work of the circle.  The first part of the series discussed the power of women’s circles. This post is adapted from the Women’s Well website at www.womenswell.org.  

At the Women’s Well there was always an altar at the center of the circle. It became a place of great creativity, and meaning. Some women were uncomfortable with the use of the word altar. The Deep River groups, created by Abby Seixas, came up with the word “hearth” as an alternative. By whatever name it was called, a beautiful and conscious creation at the center became essential to informing the sacred space of the circle. Continue reading “Centering Women’s Circles with Altars and Ritual by Anne Yeomans and the Women’s Well”