General – Page 262 – Feminism and Religion

Max Dashu: Feminist Scholar, Author, Historian, Artist by Jassy Watson

I had the honour of hosting Max Dashu, Feminist Scholar, Historian and Artist here at Goddesses Studio this weekend past. Max is currently on her second Australian tour and we were blessed for her to come on quite the journey to present to an intimate group of Wide bay Goddesses, “Rebel Woman Shamans: Women Confront Empire” and “Deasophy: Goddess Wisdom” with a little “Female Iconography” thrown in.

Max’s knowledge and gift of story-telling is inspirational. “Rebel Woman Shamans: Woman Confront Empire” looked at holy women and female prophets who led many rebellions to resist conquest, slavery, and colonization. These women visionaries, priestesses, diviners and medicine women challenged systems of domination on multiple levels and drew on their cultural traditions to resist empire. It was their direct access to transformative power that these women had, that makes the spiritual political, as they act to lead, defend, and protect their peoples. Continue reading “Max Dashu: Feminist Scholar, Author, Historian, Artist by Jassy Watson”

A Moment of Silence by Natalie Weaver

Natalie Weaver edited In my last post, I shared with you my wonderment at the power of music to speak for us when we lack speech and to touch us when we are beyond reach. Now, I experience wonderment at the power of silence. For, it was silence that in the end helped my father-in-law, who was truly my father, to shed his mortal coil. After the noise of caregivers and nurses, of talking and encouraging, of wailing and whispering, there was a window of silence when I sat alone with him, stroking his forehead lightly. I knew he would be free in that quiet to exhale, and with that final breath, he too became silent.

Silence then filled the house, until it was punctuated by the tidal sounds of grief. And, just like the tides, the grief now ebbs and flows between moments of gentle motion and moments of crushing force. Behind that grief, though, and behind the rituals we perform to externalize that grief, there remains a giant silence. It is strange to me that the silence is not experienced as emptiness. It is not a void or a vacancy or a nothing. It is an active presence, that is, the silence itself. It is a deep mystery to be experienced in its own right, without the error of imposing upon it the productions of noise. For, the silence of bereavement is a fathomless place from which to hear something we could not have heard before. The silence is holy. Continue reading “A Moment of Silence by Natalie Weaver”

Get your fatwa off our backs! by amina wadud

amina 2014 - cropped It’s not so easy any more to control the parameters of Islam and the way it is practiced by those who wish to stuff their opinion down the throats of other Muslim citizens, be they minorities or majorities across the globe.

This past week the Selangor Islamic Religious Counsel in Malaysia, issued a fatwa against Sisters in Islam (SIS), accusing them of being “deviant” because they subscribe to religious liberalism and pluralism. They called for a ban on all their publications and to silence their social media. They sought to shun their activities and personhood “in the name of Islam.’

The next day SIS held a press conference and went on full counter attack. This is what it has come down to for many who stand for justice, equality, and human dignity for all, within an Islamic perspective.

Let me step back and explain about a fatwa. Continue reading “Get your fatwa off our backs! by amina wadud”

Death with Dignity by Carol P. Christ

In the summer of 1960 when I was 14 years old my much loved grandmother Mae Inglis Christ died of a cancer that affected her brain. The last time I saw my Nannie was shortly after her diagnosis in the early spring. While we were visiting, the cancer affected her back, and she took to her bed. In those days children were not allowed in hospitals. I never saw my grandmother alive again, but my mother told us that our grandmother was hooked up to tubes much longer than she should have been. Mother vowed, “This will never happen to me.” I was driven to the funeral in a limousine with my grandmother’s girlfriends. They spoke about my grandmother’s last days, describing how (because her mind was affected by cancer) my little grandmother had screamed and screamed at them for not visiting–even though they were with her every day. They found my grandmother’s outbursts so traumatic that they said they were relieved to see her looking so peaceful in her coffin. Continue reading “Death with Dignity by Carol P. Christ”

November, A Silent Month? by Barbara Ardinger

Barbara Ardinger November, which begins with All Saints Day (yesterday) and All Souls Day (today), gives us a quiet, welcome break between the loud make-believe of Halloween and the incessant caroling of the winter solstice season with its popular holidays. In the Northern Hemisphere, the days are noticeably shorter and darker now. Where I grew up, it’s gray, cloudy, and often rainy. It has always seemed to me that people are turning inward and the month is closing in on itself. Even today in southern California, I feel a delicious melancholy composed of silence and rest from hard work.

giant head

For two millennia, the standard-brand churches have admonished women to be silent. As it is written, “Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence” (1 Timothy 2: 11-12).

Let’s say that today is a typically gloomy November day. The sun is lazy and clouds are floating mysteriously across the sky. Look, they’re gathering over there in the east. As clouds often do, they begin to assume shapes. Let’s look closer…and we begin to see a fiery mountain. Above that fiery mountain floats a giant head. Listen! The head is speaking. “I am One, the Great and Powerful. Thou shalt not take My Name in vain. Thou shalt have no other gods before me for I am a jealous God—”

But the silence of this gloomy November day is suddenly broken as the women standing in the mud at the foot of the fiery mountain suddenly begin to shout back at the preaching giant head. “There’s been plenty of gods before you,” one woman shouts. “And even more goddesses came before you,” calls another woman. Continue reading “November, A Silent Month? by Barbara Ardinger”

The Sphere: A Symbol of Ancient Greek Female Spirituality by Stuart Dean

Stuart WordPress photo Originally, in ancient Greek, ‘sphere’ simply meant ‘ball.’ Though its grammatical gender varied, it was primarily a feminine noun. It is in that sense and with that gender that it bounces into Western literature in the episode of the Odyssey where Nausicaa and her companions are playing catch on a beach (Odyssey 6.100 ff).

Nausicaa is said to be conducting her companions in ‘molpe,’ a curious term that seems to refer to dancing, music and poetry as a single form of performance art. Authorship (including possibly female authorship) and dates of individual episodes of the Odyssey remain debatable, but both from this episode as well evidence from other sources there is no doubt that in general what Nausicaa and her companions are doing here relates to an actual custom among Greek women that dates back to well before writing was adopted. Furthermore, molpe was spiritually significant. As the conductor of its performance Nausicaa is compared to Artemis.

The reference to Artemis as one of those who ‘holds heaven’ (Odyssey 6.150), suggests that the sphere with which Nausicaa and her companions are playing may have been intended (at least by the author of this episode) to be a symbol of the celestial sphere. That suggestion is bolstered by an appeal to what is to be found in the fragments that survive of the poetry of Sappho, who it is readily apparent considered herself as much a musician and choreographer as a poet. That is to say, whereas Nausicaa may be a fictional persona, with Sappho we have the only direct evidence of any substance directly from an actual woman of what constituted molpe. From how she refers to a female performer of molpe as goddess-like (S. 96), followed immediately by a comparison of yet another woman’s beauty to that of the moon, as well as other fragments of poems where either the appearance or movement of women in connection with a molpe performance is related to celestial events such as the appearance of a full moon or the movement of the Pleiades, it is clear that for Sappho choreography was in effect applied cosmology (see S. 154 and S. 34 and how it is surely echoed in a much later Latin poem here). Continue reading “The Sphere: A Symbol of Ancient Greek Female Spirituality by Stuart Dean”

Kali Ma (Part 3 of 3) by Nancy Vedder-Shults

nancymug_3 In contrast to the linearity of our time concept in the West, Indians view life as infinite and cyclical. Although Hindus, like ancient Greeks, believe in four ages of humanity (the so-called yugas), these occur not just once, but repeat cyclically every several million years. Similarly, the creator god Brahma is said to have a daily cycle which has recurring effects on the existence of the world. When Brahma awakes the world is created anew, and when he falls asleep it dissolves once again into the primal waters of eternity. Fortunately for us, Brahma’s day lasts 4,320,000,000 human years.

Holland Cotter, in reflecting on Eastern art, once brought these temporal differences into sharp focus when he contrasted two of the major icons of East and West — Christ on the cross and the dancing Shiva. He said, “The Christ figure embodies the Judeo-Christian concept of divine history as a straight, purposeful line from the Fall of Man (sic.) to redemption, but with a tragic human story of self-sacrifice, loss and atonement at its heart. The dancing Shiva is, by contrast, a dynamic, joyous cyclical image: a poised, uplifted foot and hands form a circle echoing the nimbus of flames surrounding the figure. The image represents a culture which…views both humans and gods as participants in a cosmic game that periodically grinds to a catastrophic halt only to begin again.”[i]

Like Shiva, Kali has been depicted surrounded by a halo of flames. But unlike Shiva, her portrait is far from a joyous image. In one example, a 17th or 18th century North Indian sculpture, Kali is personified as a voracious, old hag squatting on a victim whose entrails she eats. Slicing open the belly of the anonymous corpse, Kali scoops out its intestines with her bony fingers and gobbles them with her protruding teeth. The anonymity of the victim brings home to the viewer the fact that ultimately we are all Kali’s prey. And the flames burning around her head reemphasize this point, for as the aureole of the Dancing Shiva, they are the fires of the final conflagration at the end of each world period. But in this image we realize that such flames flicker constantly, since time erodes all that has ever existed and Kali swallows all she has ever birthed.[ii] Continue reading “Kali Ma (Part 3 of 3) by Nancy Vedder-Shults”

Serpent Healing by Laura Shannon

Snakes have been considered sacred in Greece and the Balkans, as well as other cultures, since at least 7000 BCE. They are symbols of rebirth and regeneration, as they travel between our world and the world below, disappear and re-emerge from the earth in spring, and shed their skins in seasonal renewal.

The Cretan Snake Goddess from Knossos (ca 1600 BCE) stands serenely with serpents wrapped around her body, showing how snakes were considered benevolent and were revered, not feared. Snakes are also powerful symbols of healing. Recently, I had an extraordinary experience of ‘serpent healing’ after a serious injury.

Friends of mine run a yoga retreat centre in Mani, Greece, called The Spirit of Life, where their son keeps a number of snakes including a beautiful Royal Python named Monty. Monty and I have met on several occasions over the years, and whenever I have spent time holding him, I have felt a sense of great peace and calm. More than that, Monty has shown an uncanny ability to move directly to places of tension in my shoulders, and to gently yet firmly massage sore muscles in a soothing way.

Therefore, on a recent visit, I decided to let Monty go wherever he wanted, just to see where he might choose to move. I had had quite a bad fall from my bicycle several weeks before, resulting in multiple injuries, to my back and to my right elbow, hand, rib, shoulder, calf and foot. Continue reading “Serpent Healing by Laura Shannon”

The Ancestors Live in Us by Carol P. Christ

On the recent Goddess Pilgrimage to Crete women had the option of riding up a winding road on a mountainside in the back of a farm truck singing “She’ll Be Comin’ ‘Round the Mountain” or could choose to go with the guard in his closed automobile.

That evening one of the older women who had chosen to ride in the car said, “I saw how much fun you were all having, but I have done that before. This time I was happy to let the rest of you do it.”

“That’s exactly how I feel about death,” I responded. “Some people want to live on after death, but I don’t. I am happy to let others do it. The only thing that would upset me would be if life did not go on after me.” Continue reading “The Ancestors Live in Us by Carol P. Christ”

Thinking about Global Activism and Social Change, Personal Intentions and Spiritual Consciousness by Jameelah X. Medina

The events in this world begin with the individual. The world’s occupations trace back to the individuals who create them and those who ignore or support them. The world’s genocides trace back to the individuals who create them and those who ignore or support them. The world’s offensive wars trace back to those who create them and those who support them through action or inaction. Daring to exclude Divine Decree from this discussion, the events that take place in the world are due to the malice within mankind. This malice can be direct and intentional, or it may be malice by default due to the absence of benevolence. These atrocious events begin with the individual because unjust rulers, dictators, invaders, executioners and occupiers, only have the power to rule, dictate to, invade, execute and occupy because they have subordinates who give their obedience and acquiescence. We are those subordinates as a group and as individuals. The question is: Why do we obey and acquiesce?

The reasons for our obedience, acquiescence is in part due to political ignorance, fear and a sense of powerlessness, but also due to a lack of self-consciousness, soul-consciousness, a finely-tuned conscience, purpose, and intention.

Acquaintance with One’s Soul

The soul or spiritual heart of the individual determines either positive or negative, good or bad thoughts, action and chain reactions. Individual spiritual illness and disease is at the root of what we see occurring on this earth, from the rape of Mother Earth, who has sustained us in her womb with perfect balance since before our collective memory can recall, to the complete disregard for human life and its intrinsic value through legal, illegal and unchallenged annihilations and genocides under the guise of “national security,” “liberations” and “democracy,” and in the form of wars, prisons, miseducation, and unnatural natural disasters. Because the root cause of these events is at the individual level, we are each and all accountable and responsible for correcting it. This correction begins with our intention. Continue reading “Thinking about Global Activism and Social Change, Personal Intentions and Spiritual Consciousness by Jameelah X. Medina”