Muslim Spirituality – Page 2 – Feminism and Religion

The Power to Interpret for Myself by Jameelah X. Medina

Jameelah Medina My father always encouraged us to interpret scripture for ourselves. We read text, learned mainstream interpretations, and then he would ask for our authentic self-generated interpretations delivered in the form of book and chapter reports due to him. Growing up, all prayers and supplications were done in English; my parents wanted us to really understand and synthesize rather than simply memorize Arabic words with a generic sense of what we were reading or reciting.

Having grown up with the understanding that my own mind was powerful enough to make sense of religious matters, I took it for granted. Trying to fit into the mainstream Islamic mold was something I sought for a few years in my late 20s. I tried to be certain of the mainstream interpretations of heaven, hell, the creation story, the Night Journey, and even became obsessed with studying hundreds and hundreds of hadith (prophetic sayings) and memorizing Quranic verses in Arabic instead of English. I temporarily gave away my own power to have that direct relationship with God that Islam supports. Mainstream Islamic scholars became my middle men. At every step, I despised feeling powerless and mindless. However, I worked hard at suppressing my own doubts and questions…until the day I had enough and finally called “bullshit!” on this new shadow of my former self I was trying so hard to create. Continue reading “The Power to Interpret for Myself by Jameelah X. Medina”

Are the Gods Afraid of Black Sexuality? by amina wadud

amina 2014 - cropped This was the title of a two day conference recently held at Columbia University. At one point on the first day, one presenter asked if there was anyone who is not Christian. Two hands went up, sitting side by side: mine and a film maker friend who had been instrumental in getting me invited to present. She is Buddhist and was showing a trailer from her documentary on rape in the Black community.

One problem with my participation was how to introduce another conception of “God” while still engaging the intersection of race and sexuality with only 15 minutes. So I had to talk really fast.

While the easy answer is, “No,” the God in Islam is not afraid of Black sexuality, I still had a lot of ground to cover about the sex-affirming history and spirit of Islamic thought and practice. Because the preference is to marry, which is a contract and not a sacrament. Marriage is not for the purpose of procreation but for the pleasure of sex. Marriage is preferred over celibacy such that no spiritual virtue is applied to the latter. Marriage is the normative example (sunnah) of the Prophet. Continue reading “Are the Gods Afraid of Black Sexuality? by amina wadud”

No Ramadan Gloom and Doom by amina wadud

The first blog I read about Ramadan this year was full of the usual self-righteous pontification that takes this occasion to remind people to do such and such at this or that level. Who is the target audience for such an approach, I wondered? It seemed to operate on the basic idea that Muslims will NOT do the right thing unless someone tells them to. Mostly, though I noticed the gloom and doom of it and I decided then to make my Ramadan focus on joy.

First a quick reminder about the basics: Throughout the 9^th lunar month, Muslims are obliged to abstain from food, drink and sexual intercourse during the day. It goes on like this for 29-30 days. There are also points of difference about some details of the fast, like how we determine which day to start. Either we actually cite the new moon, go by advanced calculations of the new moon, or some combination of these two. This leads to healthy chaos at the beginning because no one knows when the first day will, be but must prepare in order to get in that pre-dawn meal, called suhur. I say, healthy chaos, not only because I’m a bit of an anarchist, but also because I like that no one has complete control about such an important decision. Continue reading “No Ramadan Gloom and Doom by amina wadud”

Enlivened Truth by Safa Plenty

My joy is rebellion, and so is my passion,
my excitement, and even my sexuality,
but only here where truth is kept secret.

Where joy exploding in my vocal cords
and coursing through my limbs is
silenced or censored looked upon as foreign
in this house haunted by sad spirits.

Where my passion rising above the lull
of everyday existence, more in tune with
childlike exuberance is drowned out by
the endless buzz of television noise.

Where my excitement for learning is
relegated to four walls of my blue bedroom,
and conversation and connection propels
me from our first floor to my sister’s
basement apartment.

Where my sexuality is cloistered inciting
fear that even its refined expression would
lead to some mythical disaster in which
men would prey on my delicate femininity.

Where my mind has constricted from being,
asked why I can’t force myself to be satisfied
with a linear spiritual existence or someone’s else
fears and expectations for my life.

My joy is rebellion, and so is my passion,
my excitement, and even my sexuality,
but with love as my fuel, I will be
a rebel with a cause and that cause
will be enlivened truth.

Postlude: As an American Muslim women of African Caribbean, Native American, and European decent, this poem is a reflection on the remnants of both historical trauma and being partially raised in an ultra-conservative community . An experience I am still continuing to heal from. In essence, this is a deeply personal and poetic reflection on my own experience of how intergenerational trauma is often compounded by the practice of literalist interpretations of religion, particularly in my case, Islam. I am continuing a ten year journey in rediscovering my true cultural and spiritual heritage that had been partly denied me. In writing this piece, I hoped to gain clarity on my path to heal and becoming a healer through a more fluid engagement with my own faith, while learning and benefiting from other faith traditions. Through a full engagement with Sufism, an integral part of Islam’s sacred tradition, also known as the science of purification (Ihsan), I hope to continue on my journey of spiritual renewal and healing and to aid the world in healing from the fear and numbness that plagues us as moderns.

Safa N. Plenty is an educator and mental health counselor, who will be pursuing a Ph.D at Claremont Lincoln School of Theology with a focus in spiritual formation and peacebuilding. She holds a Masters of Social Work from Columbia University and an undergraduate degree in interdisciplinary studies with a minor in Africana Studies. For the past two years, she has worked as a K-12 educational contractor and assistant counselor at a local community college. Her research interest include Sufism, Attachment to God, indigenous cosmology, particularly Native American and Somatic psychology. She is also interested in religious mysticism, mindfulness practice in Buddhism and the role of feminism and religion in cultivating a peacebuilding capacity among young Muslim women. She is currently working to develop a faith based healthy relationships program for Mothers and daughters. She enjoys writing poetry, research, and contemplative practice in art.

Pride: Honoring the Immigrants and the Helpers by Laury Silvers

It is World Pride in Toronto this year. The city is filled with people from everywhere celebrating the gorgeous spectrum of humanity and the right of all human beings to live with dignity. In honor of World Pride and happy coincidence of the beginning of Ramadan, I would like to share one of the earliest sermons I gave at Toronto Unity Mosque reflecting on the struggles of our LGBTQ refugee congregants. I share this to honor those refugees, as well as our other congregants whose journey is no less significant, and also to honor my friends and co-founders of the Toronto Unity Mosque, El-Farouk Khaki and Troy Jackson, as well as Adnan Hussein who was with us from the early days.

Continue reading “Pride: Honoring the Immigrants and the Helpers by Laury Silvers”

Dr. Debbie Downer Discourses on the Lives of Early Pious and Sufi Women by Laury Silvers

I’ve been called a downer because I take what seems like a jaundiced perspective on the early history of pious and Sufi women. There is a tendency in some scholarship, and nearly all contemporary popular treatments of these women’s lives, to over-focus on the positive. They fasten to aspects of their lives that we (post) moderns regard as “positive” or even “liberating,” while ignoring what we find less attractive or troubling. For them, these treatments tell a story of a lost tradition of feminine and egalitarian spirituality representing a golden period that we only need to reclaim to overcome the present state of sexist affairs in our religion. I know these kinds of stories work for women, or they would not keep retelling them. But they don’t work for me. Continue reading “Dr. Debbie Downer Discourses on the Lives of Early Pious and Sufi Women by Laury Silvers”

A Not So Ideal Deal: Perspectives On Sexism In “Islamic Marriage” by Vanessa Rivera de la Fuente

One topic that emerges from the discussions I have with other Muslims and people in general relates to marriage. Starting with, I don’t agree with marriage. Not because I think married life is negative but because, under the prevailing patriarchal logic, marriage is not conducive to full relationships. Patriarchy has also polluted Islam and, therefore, the way in which gender relations are understood as part of a Muslim’s life including the concept of marriage.

Since I converted to Islam, I have received 11 marriage proposals. I have refused them all. Many people have seen in my attitude a sign of pride and rebellion. They are wrong. I do not rebel against married life, but against the terms in which it is presented to me and the role I am supposed to have because I am a woman in it. Manly-man-male ideas about women, prejudices related to the fact that I am not “pure Muslim, but converted,” “not Arab,” and stereotypes about Hispanic-Latina women, have all played a major role in the deep indignation and disgust with which I have rejected each prospect. Continue reading “A Not So Ideal Deal: Perspectives On Sexism In “Islamic Marriage” by Vanessa Rivera de la Fuente”

Muslim Feminism: On Finding Meaning in the Struggle by Jennifer Zobair

painted hands, Jennifer Zobair — Photo Credit: Brian Ziska

I threw Catholics under the bus at a book reading.

I didn’t mean to and, as a former Catholic, I felt awful about it. I was promoting my novel, Painted Hands, about dynamic, successful Muslim women in Boston. During the Q&A, someone asked why I’d converted to Islam. Pressed for time, I explained that I’d tried hard to be a Catholic feminist, referenced the fact that there was no Original Sin imputed to Eve in Islam, and admitted I’d struggled with the Trinity and welcomed a religion where Jesus was revered but not divine.

Afterwards, I fretted about the comparisons. “That was bad, wasn’t it?” I asked my husband. “Maybe,” he said gently, “stop at the fact that there are feminist interpretations of Islam. Maybe don’t say anything about other religions.”

When you’ve left one religion for another, the implication is that you did find something better. Continue reading “Muslim Feminism: On Finding Meaning in the Struggle by Jennifer Zobair”

Religion is Good Counsel by Kecia Ali

Last week I received an email out of the blue about a book I published seven years ago.

The greeting was polite. The body of the email managed to be simultaneously critical and vague. The writer began by noting that human beings are accountable “for what we say and do” and that the prophet Muhammad taught that those who start something good are rewarded for the good they do themselves and for those who follow in their footsteps; those who do something sinful are liable for their own sin and the sins of those who follow their guidance. The implication was that my book could lead people astray and I would be responsible for their bad deeds.

She had several concerns. In her view “some points in the book” were offensive to religion; she singled out the chapter on homosexuality. Further, “some questions … were inappropriately directed toward Allah.” The tone of my writing makes it seem as though “I am “attacking [my] religion or [am] not proud of it” – which, she believes, does not reflect my actual feelings. Even if my inner sentiments are correct, she believes I am mistaken in my judgment about certain basic religious doctrines: though I “look to these issues as [an] American Muslim and [consider] how Islam could apply in U.S.A … in all religions there are basics that cannot be changed.” In her view, my book crossed the line. Finally, she felt that I was not clear “about how Islam respects women.” She signed her email “sincerely.” I believed her. Continue reading “Religion is Good Counsel by Kecia Ali”

Storytelling to Restore the Sacred in Our Lives by Najeeba Syeed Miller

I was recently offering a workshop to a group of Muslim educators from all types of ethnic, racial and community backgrounds. One of my points in the training on conflict resolution was the importance of story telling,the many ways that stories are formed, told and uttered in different cultural contexts. Sometimes, the content of the story is less important that the WAY we tell the story. We talked about how to listen to the form of the story being told, its inherent design logic, and what we learn about a person and her community from the way she chooses to tell her story especially in times of conflict. For it is in conflict times that we resort to what is most familiar and sacred to us all.

For years, I have had the honor of being a peacemaker, a mediator who listens to people’s stories. I jokingly told a colleague that I could tell what they were thinking even as they were telling their story just by the way they sat, how their hands moved, whether they looked away at certain points or by what they also did not say. It is important to hear a story being told as a fully embodied experience. The words, the way they are arranged, the flow of the narrative, its resonance with body language give you a more complete vision and experience of the story and insights into the storyteller. Continue reading “Storytelling to Restore the Sacred in Our Lives by Najeeba Syeed Miller”