Category: Thealogy

Endarkenment By Molly

It is from this dark space that we emerge—whether from our own mothers or from the more mysterious cosmic “sea” of soul—and it is to darkness that we return when we close our eyes for the final time.

I find that within Goddess circles the idea of “the dark” remains commonly associated with that which is evil, negative, bad, or unpleasant. The Dark Mother, while acknowledged and accepted, is often at the same time equated with death, destruction, challenge, trials, and obstacles. While I recognize that the concept of a dark, demonic, and destructive mother might too have a place in goddess traditions (as with Kali or Durga), I also think this is unnecessarily limiting and that the idea of the “Dark” in general is in need of re-visioning. It is not just with regard to the role or place of death within the wheel of life or the Goddess archetype that Goddess as Dark Mother and destroyer can be honored or recognized, but the Dark as a place of healing and rest can also be explored. Continue reading “Endarkenment By Molly”

The Impact of Excommunication in the 21st Century (Part I) – Spiritual Redemption or Hegemonic Power by Michele Stopera Freyhauf

“The Lord loves everyone and died for everyone, and He wants all to be saved…the best lesson that can be learned from everything that has happened is that one finds happiness, joy and satisfaction in obedience to the Church.” – Bishop Bruskewitz

One of the most misunderstood concepts in the Catholic Church is excommunication.  Many believe that excommunication is a complete termination or separation from the Catholic Church.  To say this another way, if excommunicated, you are no longer Catholic or part (a member) of the Catholic Church.  None of these statements are true.  By baptism, you are a member of the Catholic Church and no one can take that away.

Much of the misunderstanding stems from the way excommunication was used in the Middle Ages; a means of coercion to control kings and other high ranking officials.  Obedience to the Church meant that you will spend eternal life in heaven.  Disobedience to the Church meant a complete separation from the Church; a ban against  receiving Eucharist, a banishment of your soul to the eternal flames of hell.  Excommunication was the highest form of punishment and the most meaningful (and effective) tools of control.  When a person was excommunicated, there was even a public ceremony –  a bell tolled for the excommunicant, as a bell that would chime for the dead, the Gospels were closed, and a (baptismal) candle would be extinguished.  This ceremony signified eternal darkness and death. Continue reading “The Impact of Excommunication in the 21st Century (Part I) – Spiritual Redemption or Hegemonic Power by Michele Stopera Freyhauf”

Thank You, Goddess By Barbara Ardinger

Actually, it’s very hard to say what the Goddess is. She’s ineffable. She’s both abstract and concrete at the same time. She created the universe, but she also brings destruction to beings and things whose time has ended. Even as she is (perhaps) the earth embodied and is (perhaps) a sort of universal spirit of loving-kindness and is (perhaps) the powers of life, death, and rebirth, she is as global as the oxygen we must breathe to live.

I do my end-of-the-month spending tables and balance my checkbook and find that there’s enough for me to send donations to politicians and nonprofits I want to support, like the Brady Campaign to Prevent Gun Violence. I write a couple checks, put stamps on the envelopes, and as I drop them in the mailbox, I say, “Thank you, Goddess.” Everybody who lives in Long Beach knows there is no place to park in the whole city. I rent a parking space in a driveway across the street. Thank you, Goddess. I have nice little chats with strangers in adjacent seats during the intermissions of Les Miserables and Spamalot. Thank you, Goddess. I’m breathing every day, I live with two friendly cats, I earn my living doing something I enjoy doing and that’s useful to the people I do it with. Thank you, Goddess.

Does the Goddess run my life? Not the way you may be thinking. Please don’t think I think the Goddess is a big fat woman wearing a crown and sitting on a big fat throne up in the sky and sending little goddessettes and superheros and superheras down to earth to chase editing clients to me, puff my lungs full of oxygen, and carefully arrange that I sit next to nice folks at the theater or find places to park when I need them. (I have a Magic Parking Place Word for that last item.) That’s not the Goddess. She’s not the Boss of the Universe, she doesn’t live “up there,” she doesn’t dictate how I should live my life. Continue reading “Thank You, Goddess By Barbara Ardinger”

WHAT DOES “GOD INTEND”? by Carol P. Christ

Indiana Republican candidate Richard Mourdock’s statement that pregnancies resulting from rape are “something God intended” not only shows an appalling lack of empathy and distain for the experiences of raped women, it also is bad theology.

The controversy ignited by Mourdock provides a good opportunity to discuss the theological mistake of “divine omnipotence” also known as the “zero fallacy.”  Mourdock’s belief that God intends the pregnancies of raped women is rooted in the notion that “whatever happens” is the will of God.

The theological category of “divine omnipotence” means that God is all-powerful.  It also means that God has all the power. From this it is said to follow that everything that happens must in some way be the will of God.  Such views are held not only by many devout believers, but also by everyone else who asserts that “there must be a reason” when bad things happen.

The notion that a good God is responsible for all the events that occur in the world is rendered questionable by every bad thing that happens–particularly by bad things that happen to good people. This was the question of Job, and there has never been a satisfactory answer to it. If God can intervene to stop the innocent from being harmed, why does he not do so?  God’s failure to stop rape suggests that either that God is not good, or that a good God chooses a really bad outcome, or that God is not the cause of everything that happens in the world.

Charles Hartshorne called the notion of divine omnipotence the “zero fallacy.” Continue reading “WHAT DOES “GOD INTEND”? by Carol P. Christ”

Reading Plato’s Allegory of the Cave as Matricide and Theacide by Carol P. Christ

When I read Plato’s allegory of the cave as an undergraduate, I was told it had something to do with the idea that the “form” of a table is more “real” than the table itself. I must confess that I had no idea what this could possibly mean.

As a graduate student, I struggled with philosophical and theological ideas rooted in Platonism.  Rosemary Radford Ruether named the flawed worldview created by a “classical dualism” that separates mind from body, spirit from the world, rationality from emotion, and male from female.  Her ground-breaking essay “Mother Earth and the Megamachine” clarified the difficulties I was having.

Western philosophy, described by Alfred North Whitehead as a series of footnotes to Plato, had gotten off on the wrong foot. At its very beginnings, western philosophy had attempted to sever mind from the body and nature, alleging that “man’s true home” was not life in the body on planet earth. Continue reading “Reading Plato’s Allegory of the Cave as Matricide and Theacide by Carol P. Christ”

Who is She? The Existence of an Ontological Goddess By Molly

I do feel Her presence directly in my life—call it an energy, call it the sacred feminine, call it the divine, call it source, call it soul, call it spirit, call it the great mystery…I perceive a web of relatedness and love within the world and I choose to put a feminine form to that energy—to name it and know it as Goddess.

To me, Goddess is found in the act of specifically naming that ineffable sense of the sacred that we all, universally, experience or perceive at some point during our lives. Whether it be in gazing at the ocean or in climbing a mountain, in the births of our children or the hatching of a baby chick, almost all humans experience transcendent moments of mystery, meaning, wonder, and awe. We can call these experiences by different names and I feel that the Goddess arises when we have the courage and capacity to name Her as such, rather than stay hazy, generic, or afraid.  In my own life, I call these numinous experiences Goddess and through this I know She exists in, of, around, and through the world that I live in. It is in these experiences that I touch Her directly. Continue reading “Who is She? The Existence of an Ontological Goddess By Molly”

Goddess as Love: From Experience To Thealogy by Carol P. Christ

If theology is rooted in experience, how do we move from experience to theology? In my life there have been a number of key moments of “revelation” that have shaped my thealogy. One of these was the moment of my mother’s death.

In 1991 my mother was diagnosed with cancer. While she was being treated, I realized that I had never loved anyone as much as I loved her. When I wrote that to her, she responded that “this was the nicest letter” she “had ever received” in her life and she invited me to come home to be with her and my Dad.

My mother died only a few weeks after I arrived, in her own bed as she wished. She was on an oxygen machine, and I heard her call out in the dark of early morning. When my Dad got to the room, he tried to turn up the oxygen, but it didn’t help. Then he called the doctor who reminded him that my mother did not want to go to the hospital under any circumstances.

My Dad then sat by my mother’s bed and held her hand.  As my mother died, I felt that the room was” filled with love.” I sensed that my mother was “going to love.” Continue reading “Goddess as Love: From Experience To Thealogy by Carol P. Christ”

Theapoetics by Molly

I think there is a poet in me

she’s been hiding

I didn’t know she was there

I didn’t see her
I didn’t hear her

I didn’t watch for her
wait for her
listen to her
or know her

and yet, when I come to this place in the woods
and I sit down
and I open my mouth

poetry comes out

and I really think
she’s been here all along.

In the woods behind my house rest a collection of nine large flat rocks. Daily, I walk down to these “priestess rocks” for some sacred time alone to pray, meditate, consider, and be. Often, while in this space, I open my mouth and poetry comes out. I’ve come to see this experience as theapoetics—experiencing the Goddess through direct “revelation,” framed in language. As Stanley Hopper originally described in the 1970’s, it is possible to “…replace theology, the rationalistic interpretation of belief, with theopoetics, finding God[dess] through poetry and fiction, which neither wither before modern science nor conflict with the complexity of what we know now to be the self.” Theapoetics might also be described, “as a means of engaging language and perception in such a way that one enters into a radical relation with the divine, the other, and the creation in which all occurs.” Continue reading “Theapoetics by Molly”

WHY DON’T FEMINISTS EXPRESS ANGER AT GOD? by Carol P. Christ

 My relationship to God changed when I accused “Him” of everything I thought “He” had done or let be done to women—from allowing us to be beaten and raped and sold into slavery, to not sending us female prophets and saviors, to allowing “Himself” to be portrayed as a “man of war.”

In the silence that followed my outpouring of anger, I heard a still small voice within me say: In God is a woman like yourself. She too has been silenced and had her history stolen from her. Until that moment God had been an “Other” to me. “He” sometimes appeared as a dominating and judgmental Other, and at other times as a loving and supportive Other, but “He” was always an “Other.” I as a woman in my female mind-body definitely was not in “His” image. 

After I expressed my anger to God, God transformed from an Other into what Whitehead once described as “a fellow [or should I say female] sufferer who understands.”  Although I had already been searching for a “God in my image” or “in whose image I could be,” I had yet to find Her. In the quiet after the storm, I came to believe that I would.   Continue reading “WHY DON’T FEMINISTS EXPRESS ANGER AT GOD? by Carol P. Christ”

Rien n’est parfait  by Barbara Ardinger

What le renard teaches le petit prince is that when people tame each other, they spend time together and get to know each other. It’s not power-over, but power-with. We become important to each other…. The world is made more sacred. That’s what we pagans and good, honorable people in the other religions who talk to each other without preaching are doing.

In Le Petit Prince (The Little Prince) by the French writer and aviator Antoine de Saint-Exupéry, the little prince takes advantage of the migration of wild birds to leave his home, the tiny Asteroid B 612, because he running away from a vain and fickle rose. After he arrives on earth, he sees a whole garden of roses, and it breaks his heart because he thought his rose was unique in all the world. When he returns to the desert where he originally landed, he meets le renard, a very wise fox. The fox tells the prince that they should “tame” each other. “Apprivoise-moi,” he says, “tame me. Let us create ties so that we know each other.”[i]  Continue reading “Rien n’est parfait  by Barbara Ardinger”