Women’s Power – Page 12 – Feminism and Religion

Acting Out by Esther Nelson

I’ve had two distinct vocations during my lifetime—so far. Three, really, if you count parenting a vocation. Parenting took up a lot of my time for many years. There were aspects to it that were fulfilling, enlightening, and satisfying, but parenting doesn’t last a lifetime. Children grow up before long and then what?

I grew up in Temperley, a suburb of Buenos Aires, Argentina, with fundamentalist, evangelical missionary parents, the second of five children. My parents met at Moody Bible Institute, Chicago, Illinois, an ultra-conservative, Bible-believing school that encouraged and prepared students to go into the world and preach the Gospel. My parents were zealous to reach Jews for Jesus and sailed to Argentina in 1941, a country where many Jews from Europe emigrated to in the 19^th century to escape various upheavals. Continue reading “Acting Out by Esther Nelson”

Superstorm (a poem of feminist rage) by Trelawney Grenfell-Muir

Sometimes it whirls together, a superstorm of pain and despair,
and the shittiness of it all is just too damned much to bear

girls and women beaten, raped, abused, and all you nice guys don’t care
and my little daughter starts saying how she doesn’t want underarm hair

it’s weird, she said, and I know none of the tv women have any
because one goddamn sign of humanity in females is too many

and the amount of makeup my other little girl is wearing is uncanny
almost every villain in Disney is basically a strong granny Continue reading “Superstorm (a poem of feminist rage) by Trelawney Grenfell-Muir”

The Modern Problematic Nature of the Sabarimala Temple, Part 2 by Anjeanette LeBoeuf

Anjeanette The Sabarimala Temple has received an influx of global attention since last October. In my last FAR post, I researched the origin story of the Sabarimala Temple and its dedicated deity, Ayyappan. Ayyappan’s unusual parentage and chosen attributes and patronage made him adverse to all forms of sexual activity and more importantly, not very keen in having female devotees.

Ayyappan, also known as Dharmasastha, is devoted to protecting the dharma, living a yogic life, and more importantly, a celibate life. Ayyappan demands that all his followers when undertaking his pilgrimage, take a vow of celibacy for the duration. No form of sexual impurity must enter Ayyappan’s Sabarimala temple. This is where the problematic elements really start to come to head. Due to the restriction of sexual impurities, females from the age of 10-50 are denied access, as their very biological state of being female, makes them sexually impure. Their ability to menstruate makes them vessels of this apparent sexual impurity that the god Ayyappan does not want. Continue reading “The Modern Problematic Nature of the Sabarimala Temple, Part 2 by Anjeanette LeBoeuf”

Magical Women by Elisabeth Schilling

Are Women’s Bodies too Magical for Professionalism?

I feel I’m at times strategizing ways to hide my magic. I contemplate, for instance, whether that college in [conservative state] is going to like that I had a poem published in a lit mag called Pussy Magic (they call their staff a “coven,” which I adore – I’m quite proud to be in this magazine – I think I have a crush on the entire staff). Sometimes, I’m so used to asking questions such as this, that I find myself surprised and unprepared for when other people manage to, admirably, give fewer fucks.

For instance, I was watching an old YouTube clip the other day of Alexandria-Ocasio Cortez on Stephen Colbert’s Late Show about her preparation for being sworn in.

Colbert was asking her about her experience, and she was asked to explain the story behind her nails (good question because it is a good story). She told him that when Sonia Sotomayor was being sworn in, she was advised to choose a neutral color of nail polish because something like red would bring in too much scrutiny and comments. Continue reading “Magical Women by Elisabeth Schilling”

Exercising Women’s Religious Voice and Authority – Why is this Still an Issue? by Elise M. Edwards

Over the past few days, I’ve been spending time at a church in Alexandria, Virginia conducting oral history interviews. I’m doing research for a project about the arts and the church that has me diving deep into the church’s congregants’ and leaders’ experiences. Yesterday’s conversations offered insight about many theological topics that interest me, but what was particularly encouraging was what I witnessed concerning women in ministry. That’s not what I was looking for, but it is what I needed to see.

Before beginning these interviews, I had already been thinking about the ways women’s authority and voice are often challenged. This past weekend, I attended a regional religion conference where I assumed a leadership position and my voice was sought out for advice and insight. I had great conversations with other women in academia about wellness and success while I was there. Attending the conference provoked fond memories of a similar conference many years ago, when I connected with many colleagues in this FAR community and we discussed the theme of “Women and Authority.” Those were positive experiences. But I had an unpleasant encounter, too, when I was on the receiving end of a male colleague’s condescending remarks. I was also made aware of a disturbing incident in which a woman of color was publicly disrespected while speaking at a university event and subsequently trolled. Those experiences triggered anger and deep sadness. To be honest, I also felt a sense of resignation and defeat. Patriarchy is just so persistent.

Continue reading “Exercising Women’s Religious Voice and Authority – Why is this Still an Issue? by Elise M. Edwards”

Women’s March 2019–Orange County, California! by Marie Cartier

Author (Marie Cartier) pictured on right Photo by: Kimba Wild All other photos by the author.

As I have done in 2017 and 2018, I am showcasing photos of protest and resilience from The Women’s March, which began as a response to the “election” of 2016, and was a show of solidarity of women, especially in response to Trump’s remarks overheard from an Access Hollywood tape that he was entitled to “grab pussy” because he was “a star.” Hence the creation of the iconic “pussy hat” and the many signs which read then and now, “pussy grabs back.” He lost the popular vote by over 3 million, but was still elected. Women grabbed back.

The country erupted with a march that was the largest protest march the US had ever seen, with Los Angles having the largest of those marches. In 2017 organizers had planned for 100,00 and over 750,000 showed up—over three quarters of a million people.

In the previous photo essays you can see what women and others were saying in Los Angles (and mirrored around the globe).

This year, I went to Orange County, CA. Famously in the 2018 midterm election, the Orange Curtain came down—and now Orange County of California is blue! Many protesters celebrated this new blue wave. Since Santa Ana is a city with a huge Latinx population, many protesters held signs illustrating solidarity with immigrants and an embedded protest was staged against deportations. Also showing was what is happening with the “promise” of DACA, the health of Ruth Bader Ginsberg, the upcoming elections, and overall girlhood. These were all some of the rather recent illustrations of protest at this year’s Women’s March.

Continue reading “Women’s March 2019–Orange County, California! by Marie Cartier”

Mary Daly and Simone de Beauvoir: Sister Diagnosticians by Xochitl Alvizo

Xochitl Alvizo; Photo by http://www.chrispinkham.com/

Mary Daly still causes me awe. I think about the way she was so keenly able to diagnose the Catholic Church’s collusion in creating, sustaining, the oppressive structures that directly impact women (and men, as she always affirmed). Mary Daly knew that the situation of women’s second-class status, outlined at the time most powerfully by Simone de Beauvoir in her book The Second Sex,[1] was in great part made possible by the Catholic Church. The church used Christianity to justify the creation of gender hierarchies (for it can be used otherwise), and regarded a category of humans as having greater value and worth than others by default. So much so that it comes to be understood as “god ordained” or “natural” – the right order of things.

At the time of her early writing, Mary Daly still identified as part of the Catholic Church – but she did not hesitate to call out her church. Building on the work of existentialist philosopher Simone de Beauvoir, Daly made a powerful case against the church. She described the antagonism between the Catholic Church and women as based on the fact that the Church’s teachings perpetuated a “traditional view of woman” that both “pretends to put woman on a pedestal but which in reality prevents her from genuine self-fulfillment and from active, adult-size participation in society.”^[2] She drew on insights from de Beauvoir to make her case and wrote her book The Church and the Second Sex with the conviction that there were “harmful distortions of doctrine and practice” in the Catholic Church. Continue reading “Mary Daly and Simone de Beauvoir: Sister Diagnosticians by Xochitl Alvizo”

Fierce Heart: The Power of Women’s Voices by Elizabeth Cunningham

“Women, when you begin to make fierce sounds on your own, don’t be surprised if it’s difficult at first. Start gently. Get close to the earth. These sounds may bring up memories, emotions. Have a way to work with them. When you get together to make fierce sounds with other women, experiment. Try a growl, a howl. You are sounding for all the beings that have no voice. It’s bigger than your personal story. The sounds of outraged women have not been heard collectively on this planet for a long time. Let them out. We are a force of nature. It’s time to quit being afraid of our power. Many women are terrified of their outrage. They confuse it with anger. Anger is a small, though intense, emotion. Outrage is rooted in love. It’s ok. Understand it’s time. Time for these sounds to come out.” –Rebecca Singer, founder of the Fierce Heart movement

One hot summer day my friend Rebecca and I both participated in local marches in different towns in support of immigrants’ rights. A lively band called Tinhorn Uprising led our march in song. At Rebecca’s march there were choruses of an oft heard call and response: “Tell me what democracy looks like! This is what democracy looks like!” Nothing wrong with the sentiment, but Rebecca suddenly knew she was done with the old chestnuts, chants and songs. A powerful vision came to her:

Thousands of women in the streets, roaring, howling, banging pots and pans, beating drums, sounding their outrage on behalf of the planet. Women in an ancient lineage of women, raising their voices together, making fierce sounds beyond words. Continue reading “Fierce Heart: The Power of Women’s Voices by Elizabeth Cunningham”

America’s Two National Goddesses by Barbara Ardinger

I bet almost no one knows this secret: the United States is being watched over by two goddesses! One of them stands on top of the Capitol dome in Washington, D.C. The other stands on an island in New York harbor.

The goddess standing above our congressional building is named Libertas, or Freedom. She’s a Roman civic goddess whose sisters are Concordia and Pax. Although the Romans hardly ever experienced freedom, civic harmony, or peace, they always kept their eyes on the possibilities. Libertas was sometimes merged with Jupiter, sometimes with Feronia, who was originally an Etruscan or Sabine goddess of agriculture or fire. In Rome, Feronia became the goddess of freed slaves. Libertas is shown on Roman coins as a matron in flowing dress and wearing either a wreath of laurel leaves or a tall pilleus, which is called a “liberty cap” and looks like a witch hat without the brim. And there’s also a bird—is it a raven?? She holds either a liberty pole (vindicta) or a spear, and in some paintings of her (she was a popular subject in the 19^th century) there is a cat at her feet. Continue reading “America’s Two National Goddesses by Barbara Ardinger”

Long Beach, California – 2018 Pride! by Marie Cartier

Photos by the author unless otherwise indicated

Last year I published a photo essay with pictures of Long Beach, CA’s Pride week-end. You can see last year’s photo essay here. I also published a photo essay of the Los Angeles Resist March from last year here.

It feels more important than ever to re-member/ re-attach ourselves to the normality of resistance, freedom, solidarity, courage and joy. I hope the pictures here help you FAR family to re-member your activist selves and re-invigorate them if they are in need of it. I know mine was before the past week-end. Here are photos from the Long Beach Dyke March on Friday night, and the Long Beach Gay Pride parade on Sunday morning.

Continue reading “Long Beach, California – 2018 Pride! by Marie Cartier”